1 I too am a man like the rest of you.
2 This man is still needed to justify the final collective act.
3 All that is accessible to man is the relation of the life of the bee to other manifestations of life.
4 The man who had devastated France returns to France alone, without any conspiracy and without soldiers.
5 During the ten-year preparatory period this man had formed relations with all the crowned heads of Europe.
6 But the princess had caught a glimpse of the man she had known and loved, and it was to him that she now spoke.
7 The strength of the justification of the man who stands at the head of the movement grows with the increased size of the group.
8 Still greater coherence and inevitability is seen in the life of Alexander I, the man who stood at the head of the countermovement from east to west.
9 He did not allow himself either to be hard on or punish a man, or to make things easy for or reward anyone, merely because he felt inclined to do so.
10 Any guard might arrest him, but by strange chance no one does so and all rapturously greet the man they cursed the day before and will curse again a month later.
11 The ignorance of his colleagues, the weakness and insignificance of his opponents, the frankness of his falsehoods, and the dazzling and self-confident limitations of this man raise him to the head of the army.
12 The man who ten years before and a year later was considered an outlawed brigand is sent to an island two days' sail from France, which for some reason is presented to him as his dominion, and guards are given to him and millions of money are paid him.
13 All these acquaintances, who had so often dined and danced at his house and had so often laughed at him, now said, with a common feeling of self-reproach and emotion, as if justifying themselves: "Well, whatever he may have been he was a most worthy man."
14 According to their accounts a reaction took place at that time in Russia also, and the chief culprit was Alexander I, the same man who according to them was the chief cause of the liberal movement at the commencement of his reign, being the savior of Russia.
15 As the sun and each atom of ether is a sphere complete in itself, and yet at the same time only a part of a whole too immense for man to comprehend, so each individual has within himself his own aims and yet has them to serve a general purpose incomprehensible to man.
16 The King of Prussia sends his wife to seek the great man's mercy; the Emperor of Austria considers it a favor that this man receives a daughter of the Caesars into his bed; the Pope, the guardian of all that the nations hold sacred, utilizes religion for the aggrandizement of the great man.
17 And beginning with the French Revolution the old inadequately large group was destroyed, as well as the old habits and traditions, and step by step a group was formed of larger dimensions with new customs and traditions, and a man was produced who would stand at the head of the coming movement and bear the responsibility for all that had to be done.
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