Tools to study difficult words | Show Helper |
200 Difficult Words - Group 2 | View Group Words |
(चिपचिपा) sticky; gluey; having high resistance to flow | |
(हठी) hardened in wrongdoing or wickedness; not giving in to persuasion | |
(हड़पना) seize and hold power or rights of another by force or without legal authority | |
(अपमानजनक) obscene; indecent; expressing offensive reproach |
(अंधेरा करना) confuse; muddle; cause confusion; make needlessly complex | |
(समान) equivalent in effect or value | |
(पांडित्याभिमानी) worried or concerned; full of desire; expressing care or concern | |
(पारदर्शक) transparent; limpid; easy to understand |
(अल्पभाषी) silent or reserved in speech; saying little; not inclined to speak or converse | |
(परोक्ष) having slanting or sloping direction, course, or position; inclined | |
(हलकी हवा) gentle breeze; west wind; any of various soft light fabrics, yarns, or garments | |
(असामयिक) advanced in development; appearing or developing early |
(नीच) coarse or indecent; humorously vulgar or offensive | |
(परमुखापेक्षी) slavishly attentive; attempting to win favor from influential people by flattery | |
(बेपरवाह) done routinely and with little interest or care; acting with indifference; showing little interest or care | |
(पवित्र) regarded as sacred and inviolable |
(अल्पभाषी) silent or reserved in speech; saying little; not inclined to speak or converse | |
(आग्रही) stubbornly or perversely persistent; unyielding; obstinate | |
(नीच) coarse or indecent; humorously vulgar or offensive | |
(प्रचंड) noisily aggressive; making great noise or outcry |
(हठी) hardened in wrongdoing or wickedness; not giving in to persuasion | |
(कुंठित) lacking in insight or discernment; stupid | |
(पूजा) treat with great respect and deference; consider hallowed or be in awe of | |
(नसीब) gift for finding valuable or desirable things by accident; accidental good fortune or luck |
(खीझाना) annoy; disturb, especially by minor irritations; be a mystery or bewildering to | |
(सांघातिक) very destructive; tending to cause death or serious injury; deadly | |
(अपमानजनक) tending to make or become worse; disparaging or belittling | |
(घिनौना) hateful; arousing strong dislike, aversion, or intense displeasure |
(शंका) guess; infer something without sufficiently conclusive evidence | |
(बाल��श) childish; belonging to childhood; immature | |
(परोक्ष) having slanting or sloping direction, course, or position; inclined | |
(परेशान करने���ाला) marked by excessive eagerness in offering unwanted services or advice to others |
(अतिभोजन) eat until excessively full; be more than full; feed someone to excess | |
(प्रकट) put forth or held out as real, actual, or intended; proper or intended to be shown | |
(नीरस) dull and unimaginative; lacking taste or flavor | |
(अछूत) social outcast; person who is rejected from society or home |
(चापलूस) one who attempts to win favor by flattering influential people; bootlicker; yes man | |
(पाखंडी) excessively or hypocritically pious; possessing sanctity; sacred; holy; saintly; religious | |
(चकित) make senseless or dizzy; be mystery or bewildering to | |
(घटाना) lessen violence of disease; moderate intensity; gloss over with excuses |
(बेवफ़ा) tending to betray; disloyal; faithless | |
(घटाना) lessen violence of disease; moderate intensity; gloss over with excuses | |
(पीला) abnormally pale; lacking intensity of color or luminousness | |
(turgid) swollen; distended; excessively ornate or complex in style or language |
(रामबाण) remedy for all diseases, evils, or difficulties; a cure-all | |
(प्रकट) put forth or held out as real, actual, or intended; proper or intended to be shown | |
(उतावलापन) boldness; rashness; foolhardy disregard of danger | |
(नीच) person hardened in sin; person without moral scruples |
(हठी) hardened in wrongdoing or wickedness; not giving in to persuasion | |
(प्रतिद्वंद्वी) model of excellence or perfection; peerless example | |
(आग्रही) stubbornly or perversely persistent; unyielding; obstinate | |
(प्रवृत्ति) natural inclination; tendency or preference; predilection |
(दलदल) soft wet boggy land; complex or dangerous situation from which it is difficult to free oneself | |
(मुख्य) prominent or protruding; projecting outwardly; moving by leaps or springs | |
(अछूत) social outcast; person who is rejected from society or home | |
(अल्पभाषी) silent or reserved in speech; saying little; not inclined to speak or converse |
(अछूत) social outcast; person who is rejected from society or home | |
(साधारण बात) dullness; insipidity of thought; commonplace statement; lack of originality | |
(बचत) extreme care in spending money; reluctance to spend money unnecessarily | |
(परित्याग करना) disown; refuse to acknowledge; reject validity or authority of |
(अशांत) impatient under restraint or opposition; resisting control; difficult to control | |
(करुणा) tender sorrow; pity; quality in art or literature that produces these feelings | |
(कटु) forceful, effective, and vigorous; sharp or keen | |
(बहुरूपिया) versatile; able to take on many shapes; readily taking on varied shapes |
(कमी) scarcity; smallness of number; fewness | |
(खीझाना) annoy; disturb, especially by minor irritations; be a mystery or bewildering to | |
(ग़ुलामी का) slavish; suitable to slave or servant; relating to servitude or forced labor | |
(बेमन) having lost motion, or the power of exertion and feeling; numb; benumbed |
(प्रतिद्वंद्वी) model of excellence or perfection; peerless example | |
(अपमानजनक) tending to make or become worse; disparaging or belittling | |
(पाखंडी) excessively or hypocritically pious; possessing sanctity; sacred; holy; saintly; religious | |
(अपमानजनक) obscene; indecent; expressing offensive reproach |
(पारदर्शक) transparent; limpid; easy to understand | |
(चाल) trick; use of artifice or trickery; deceptive maneuver, especially to avoid capture | |
(कमजोर) long and thin; slender; having little substance | |
(नीच) person hardened in sin; person without moral scruples |
(बेवफ़ा) tending to betray; disloyal; faithless | |
(फटकारना) severely criticize; reprimand; reprove sharply | |
(क्षणिक) momentary; temporary; staying for short time | |
(अल्पभाषी) silent or reserved in speech; saying little; not inclined to speak or converse |
(बेपरवाह) done routinely and with little interest or care; acting with indifference; showing little interest or care | |
(बहिष्कार करना) command against; banish; outlaw | |
(छल) secret; done or made by stealth, or without proper authority; made or introduced fraudulently | |
(बाल��श) childish; belonging to childhood; immature |
(सांघातिक) very destructive; tending to cause death or serious injury; deadly | |
(निद्रजनक) half asleep; inclined to drowsiness; tending to induce sleep | |
(नीच) person hardened in sin; person without moral scruples | |
(बुद्धिमत्ता) quality of being sagacious; quickness or acuteness of sense perceptions; keenness of discernment; shrewdness |
(परमुखापेक्षी) slavishly attentive; attempting to win favor from influential people by flattery | |
(आग्रही) stubbornly or perversely persistent; unyielding; obstinate | |
(नकली) false; counterfeit; forged; illogical | |
(बहुरूपिया) versatile; able to take on many shapes; readily taking on varied shapes |
(अनुकूल) presenting favorable circumstances; fortunate; advantageous | |
(सारगर्भित) precisely meaningful; forceful and brief | |
(आदिम) ancient; primitive; belonging to the first or earliest age; original or ancient | |
(छल) secret; done or made by stealth, or without proper authority; made or introduced fraudulently |
(पांडित्याभिमानी) worried or concerned; full of desire; expressing care or concern | |
(साधारण बात) dullness; insipidity of thought; commonplace statement; lack of originality | |
(समान) equivalent in effect or value | |
(पाखंडी) excessively or hypocritically pious; possessing sanctity; sacred; holy; saintly; religious |
(अधिकता) excess; over-fullness in any respect; superabundance | |
(ग़ुलामी का) slavish; suitable to slave or servant; relating to servitude or forced labor | |
(नसीब) gift for finding valuable or desirable things by accident; accidental good fortune or luck | |
(बचत) extreme care in spending money; reluctance to spend money unnecessarily |
(जोशीला) oily; composed of oil or fat; characterized by affected, exaggerated, or insincere earnestness | |
(परमुखापेक्षी) slavishly attentive; attempting to win favor from influential people by flattery | |
(सगुन) omen; forewarning; something that portends an event about to occur, especially unfortunate or evil event | |
(विचित्र) streaked, spotted, or marked with a variety of color; very colorful |
(vicarious) acting as substitute; done by deputy; experienced at secondhand | |
(परमुखापेक्षी) slavishly attentive; attempting to win favor from influential people by flattery | |
(असामयिक) advanced in development; appearing or developing early | |
(अपमानजनक) obscene; indecent; expressing offensive reproach |
(सारगर्भित) precisely meaningful; forceful and brief | |
(आदिम) ancient; primitive; belonging to the first or earliest age; original or ancient | |
(बेपरवाह) done routinely and with little interest or care; acting with indifference; showing little interest or care | |
(बुद्धिमत्ता) quality of being sagacious; quickness or acuteness of sense perceptions; keenness of discernment; shrewdness |
(प्रचंड) noisily aggressive; making great noise or outcry | |
(अल्पभाषी) silent or reserved in speech; saying little; not inclined to speak or converse | |
(व्याप्त) excessively abundant or numerous; in widespread existence, practice, or use | |
(प्रवृत्ति) inclination; natural tendency; readiness; facility of learning |
(कामी) having or causing lustful thoughts and desires; having eager desire for something | |
(मौन) indicated or understood without expressed directly; not speaking; silent | |
(विलक्षण) idealistic without regard to practicality | |
(एलान) proclaim doctrine or law; make known by official publication |
(बहुरूपिया) versatile; able to take on many shapes; readily taking on varied shapes | |
(घिनौना) hateful; arousing strong dislike, aversion, or intense displeasure | |
(परिणत करना) change from one form, nature, substance, or state into another; transform | |
(प्रवृत्ति) natural inclination; tendency or preference; predilection |
(फटकार) scold harshly; criticize severely | |
(ख़ूबसूरती) great physical beauty and appeal; attractive moral excellence; moral beauty | |
(अनुकूल) presenting favorable circumstances; fortunate; advantageous | |
(बाल��श) childish; belonging to childhood; immature |
(ख़ूबसूरती) great physical beauty and appeal; attractive moral excellence; moral beauty | |
(नीरस) dull and unimaginative; matter-of-fact; factual | |
(प्रचंड) noisily aggressive; making great noise or outcry | |
(आग्रही) stubbornly or perversely persistent; unyielding; obstinate |
(परिपूर्ण) filled to brim or to point of being stuffed; abundantly supplied | |
(बहिष्कार करना) command against; banish; outlaw | |
(सशंक) fearful; demonstrating fear; weakly hesitant | |
(बहुरूपिया) versatile; able to take on many shapes; readily taking on varied shapes |
(परोक्ष) having slanting or sloping direction, course, or position; inclined | |
(बहुरूपिया) versatile; able to take on many shapes; readily taking on varied shapes | |
(छल) secret; done or made by stealth, or without proper authority; made or introduced fraudulently | |
(साधारण बात) dullness; insipidity of thought; commonplace statement; lack of originality |
(कामी) having or causing lustful thoughts and desires; having eager desire for something | |
(मनोहर) agreeable; gracious; charming, often in childlike or naive way | |
(परिपूर्ण) filled to brim or to point of being stuffed; abundantly supplied | |
(घटाना) lessen violence of disease; moderate intensity; gloss over with excuses |
(truculent) disposed to fight; belligerent; aggressively hostile | |
(अन्याय) change, especially in one's life or fortunes; regular change or succession of one thing to another; alternation | |
(अनुकूल) presenting favorable circumstances; fortunate; advantageous | |
(बाल��श) childish; belonging to childhood; immature |
(गालियां देना) debase; degrade; spread negative information about | |
(ख़ूबसूरती) great physical beauty and appeal; attractive moral excellence; moral beauty | |
(कटु) harsh or corrosive in tone; sarcastic; bitterly scathing | |
(प्रचंड) noisily aggressive; making great noise or outcry |
(परोक्ष) having slanting or sloping direction, course, or position; inclined | |
(नीच) coarse or indecent; humorously vulgar or offensive | |
(ज़रूरत से ज़्यादा परिशुद्ध) marked by precise accordance with details | |
(सांघातिक) very destructive; tending to cause death or serious injury; deadly |
(पांडित्याभिमानी) worried or concerned; full of desire; expressing care or concern | |
(असार) empty; showing lack of thought or intelligence; vacant | |
(अंधेरा करना) confuse; muddle; cause confusion; make needlessly complex | |
(दलदल) soft wet boggy land; complex or dangerous situation from which it is difficult to free oneself |
(विलापी) habitually complaining; expressing complaint or grievance | |
(कामी) having or causing lustful thoughts and desires; having eager desire for something | |
(असार) empty; showing lack of thought or intelligence; vacant | |
(प्रवृत्ति) natural inclination; tendency or preference; predilection |
(अछूत) social outcast; person who is rejected from society or home | |
(विलक्षण) idealistic without regard to practicality | |
(घिनौना) hateful; arousing strong dislike, aversion, or intense displeasure | |
(अतिभोजन) eat until excessively full; be more than full; feed someone to excess |
(विद्वेष) bitter, long-lasting resentment; deep-seated ill will; hatred | |
(अपमानजनक) tending to make or become worse; disparaging or belittling | |
(पूजा) treat with great respect and deference; consider hallowed or be in awe of | |
(आग्रही) stubbornly or perversely persistent; unyielding; obstinate |
(फटकार) scold harshly; criticize severely | |
(घटाना) lessen violence of disease; moderate intensity; gloss over with excuses | |
(बेपरवाह) done routinely and with little interest or care; acting with indifference; showing little interest or care | |
(अपमानजनक) tending to make or become worse; disparaging or belittling |
(अपमानजनक) obscene; indecent; expressing offensive reproach | |
(असामयिक) advanced in development; appearing or developing early | |
(निंदा करना) voice or convey disapproval of; rebuke; find fault with | |
(अड़ियल) obstinately stubborn; determined to resist authority |
(ईमानदारी) uprightness; moral virtue; correctness of judgment | |
(प्रचंड) unrestrained; willfully malicious; immoral or unchaste | |
(शंका) guess; infer something without sufficiently conclusive evidence | |
(परमुखापेक्षी) slavishly attentive; attempting to win favor from influential people by flattery |
(ईमानदारी) uprightness; moral virtue; correctness of judgment | |
(परिपूर्ण) filled to brim or to point of being stuffed; abundantly supplied | |
(हड़पना) seize and hold power or rights of another by force or without legal authority | |
(बहिष्कार करना) command against; banish; outlaw |
(कटु) harsh or corrosive in tone; sarcastic; bitterly scathing | |
(प्रचंड) unrestrained; willfully malicious; immoral or unchaste | |
(नीच) person hardened in sin; person without moral scruples | |
(आग्रही) stubbornly or perversely persistent; unyielding; obstinate |
(सशंक) fearful; demonstrating fear; weakly hesitant | |
(निंदा करना) voice or convey disapproval of; rebuke; find fault with | |
(उदास) full of wishful yearning or longing; sadly thoughtful | |
(विचित्र) streaked, spotted, or marked with a variety of color; very colorful |
(विलापी) habitually complaining; expressing complaint or grievance | |
(कुंठित) lacking in insight or discernment; stupid | |
(परित्याग करना) disown; refuse to acknowledge; reject validity or authority of | |
(अधमता) depravity; corrupt, depraved, or degenerate act |
(अल्पभाषी) silent or reserved in speech; saying little; not inclined to speak or converse | |
(रद्द कर देना) cancel; make void; repeal or annul | |
(असामयिक) advanced in development; appearing or developing early | |
(छल) secret; done or made by stealth, or without proper authority; made or introduced fraudulently |
(प्रकट) put forth or held out as real, actual, or intended; proper or intended to be shown | |
(अशांत) impatient under restraint or opposition; resisting control; difficult to control | |
(दलदल) soft wet boggy land; complex or dangerous situation from which it is difficult to free oneself | |
(turgid) swollen; distended; excessively ornate or complex in style or language |
(अन्याय) change, especially in one's life or fortunes; regular change or succession of one thing to another; alternation | |
(प्रकट) put forth or held out as real, actual, or intended; proper or intended to be shown | |
(रद्द कर देना) cancel; make void; repeal or annul | |
(नीच) coarse or indecent; humorously vulgar or offensive |
(सांघातिक) very destructive; tending to cause death or serious injury; deadly | |
(समान) equivalent in effect or value | |
(व्याप्त) excessively abundant or numerous; in widespread existence, practice, or use | |
(परिणत करना) change from one form, nature, substance, or state into another; transform |
(व्याप्त) excessively abundant or numerous; in widespread existence, practice, or use | |
(आदिम) ancient; primitive; belonging to the first or earliest age; original or ancient | |
(नसीब) gift for finding valuable or desirable things by accident; accidental good fortune or luck | |
(चाल) trick; use of artifice or trickery; deceptive maneuver, especially to avoid capture |
(vicarious) acting as substitute; done by deputy; experienced at secondhand | |
(turgid) swollen; distended; excessively ornate or complex in style or language | |
(पवित्र) regarded as sacred and inviolable | |
(नकली) false; counterfeit; forged; illogical |
(फटकार) scold harshly; criticize severely | |
(सब्ज़) green; full of juice in vegetation | |
(निंदा करना) voice or convey disapproval of; rebuke; find fault with | |
(बुद्धिमत्ता) quality of being sagacious; quickness or acuteness of sense perceptions; keenness of discernment; shrewdness |
(अंधेरा करना) confuse; muddle; cause confusion; make needlessly complex | |
(शांत) sober; serious, organized, and professional; characterized by dignity and propriety | |
(मुख्य) prominent or protruding; projecting outwardly; moving by leaps or springs | |
(निद्रजनक) half asleep; inclined to drowsiness; tending to induce sleep |
(सांघातिक) very destructive; tending to cause death or serious injury; deadly | |
(पाखंडी) excessively or hypocritically pious; possessing sanctity; sacred; holy; saintly; religious | |
(नकली) false; counterfeit; forged; illogical | |
(जोशीला) oily; composed of oil or fat; characterized by affected, exaggerated, or insincere earnestness |
(अतिभोजन) eat until excessively full; be more than full; feed someone to excess | |
(आशावादी) cheerfully confident; optimistic; of healthy reddish color; ruddy | |
(परमुखापेक्षी) slavishly attentive; attempting to win favor from influential people by flattery | |
(ख़ूबसूरती) great physical beauty and appeal; attractive moral excellence; moral beauty |
(असामयिक) advanced in development; appearing or developing early | |
(फटकारना) severely criticize; reprimand; reprove sharply | |
(अपमानजनक) obscene; indecent; expressing offensive reproach | |
(दलदल) soft wet boggy land; complex or dangerous situation from which it is difficult to free oneself |
(सब्ज़) green; full of juice in vegetation | |
(नसीब) gift for finding valuable or desirable things by accident; accidental good fortune or luck | |
(ईमानदारी) uprightness; moral virtue; correctness of judgment | |
(कामी) having or causing lustful thoughts and desires; having eager desire for something |
(प्रवृत्ति) inclination; natural tendency; readiness; facility of learning | |
(कमजोर) long and thin; slender; having little substance | |
(पांडित्याभिमानी) worried or concerned; full of desire; expressing care or concern | |
(ग़ुलामी का) slavish; suitable to slave or servant; relating to servitude or forced labor |
(पांडित्याभिमानी) worried or concerned; full of desire; expressing care or concern | |
(बुद्धिमत्ता) quality of being sagacious; quickness or acuteness of sense perceptions; keenness of discernment; shrewdness | |
(अन्याय) change, especially in one's life or fortunes; regular change or succession of one thing to another; alternation | |
(व्याप्त) excessively abundant or numerous; in widespread existence, practice, or use |
(रामबाण) remedy for all diseases, evils, or difficulties; a cure-all | |
(कटु) harsh or corrosive in tone; sarcastic; bitterly scathing | |
(निद्रजनक) half asleep; inclined to drowsiness; tending to induce sleep | |
(चापलूस) one who attempts to win favor by flattering influential people; bootlicker; yes man |
(उतावलापन) boldness; rashness; foolhardy disregard of danger | |
(सगुन) omen; forewarning; something that portends an event about to occur, especially unfortunate or evil event | |
(नकली) false; counterfeit; forged; illogical | |
(सशंक) fearful; demonstrating fear; weakly hesitant |
(अनुकूल) presenting favorable circumstances; fortunate; advantageous | |
(शांत) sober; serious, organized, and professional; characterized by dignity and propriety | |
(सब्ज़) green; full of juice in vegetation | |
(जोशीला) oily; composed of oil or fat; characterized by affected, exaggerated, or insincere earnestness |
(असार) empty; showing lack of thought or intelligence; vacant | |
(सच्चाई) truthfulness; unwillingness to tell lies | |
(आदिम) ancient; primitive; belonging to the first or earliest age; original or ancient | |
(आवेगहीन) dull; impassive; having or revealing little emotion or sensibility |
(परोक्ष) having slanting or sloping direction, course, or position; inclined | |
(कटु) harsh or corrosive in tone; sarcastic; bitterly scathing | |
(चकित) make senseless or dizzy; be mystery or bewildering to | |
(मनोहर) agreeable; gracious; charming, often in childlike or naive way |
(चिपचिपा) sticky; gluey; having high resistance to flow | |
(अतिभोजन) eat until excessively full; be more than full; feed someone to excess | |
(प्रवृत्ति) inclination; natural tendency; readiness; facility of learning | |
(अपमानजनक) tending to make or become worse; disparaging or belittling |
(बुद्धिमत्ता) quality of being sagacious; quickness or acuteness of sense perceptions; keenness of discernment; shrewdness | |
(प्रवृत्ति) natural inclination; tendency or preference; predilection | |
(सगुन) omen; forewarning; something that portends an event about to occur, especially unfortunate or evil event | |
(शंका) guess; infer something without sufficiently conclusive evidence |
(अतिभोजन) eat until excessively full; be more than full; feed someone to excess | |
(अंधेरा करना) confuse; muddle; cause confusion; make needlessly complex | |
(छल) secret; done or made by stealth, or without proper authority; made or introduced fraudulently | |
(परित्याग करना) disown; refuse to acknowledge; reject validity or authority of |
(चापलूस) one who attempts to win favor by flattering influential people; bootlicker; yes man | |
(व्याप्त) excessively abundant or numerous; in widespread existence, practice, or use | |
(डोलना) sway unsteadily from one side to the other; oscillate | |
(नीच) coarse or indecent; humorously vulgar or offensive |
(कुंठित) lacking in insight or discernment; stupid | |
(मौन) indicated or understood without expressed directly; not speaking; silent | |
(चाल) trick; use of artifice or trickery; deceptive maneuver, especially to avoid capture | |
(हलकी हवा) gentle breeze; west wind; any of various soft light fabrics, yarns, or garments |
(कमजोर) long and thin; slender; having little substance | |
(आग्रही) stubbornly or perversely persistent; unyielding; obstinate | |
(अल्पभाषी) silent or reserved in speech; saying little; not inclined to speak or converse | |
(छल) secret; done or made by stealth, or without proper authority; made or introduced fraudulently |
(आग्रही) stubbornly or perversely persistent; unyielding; obstinate | |
(समान) equivalent in effect or value | |
(पाखंडी) excessively or hypocritically pious; possessing sanctity; sacred; holy; saintly; religious | |
(विलक्षण) idealistic without regard to practicality |
(उतावलापन) boldness; rashness; foolhardy disregard of danger | |
(अछूत) social outcast; person who is rejected from society or home | |
(अंधेरा करना) confuse; muddle; cause confusion; make needlessly complex | |
(अपमानजनक) obscene; indecent; expressing offensive reproach |
(कमजोर) long and thin; slender; having little substance | |
(असामयिक) advanced in development; appearing or developing early | |
(रद्द कर देना) cancel; make void; repeal or annul | |
(कटु) harsh or corrosive in tone; sarcastic; bitterly scathing |
(ईमानदारी) uprightness; moral virtue; correctness of judgment | |
(डोलना) sway unsteadily from one side to the other; oscillate | |
(सशंक) fearful; demonstrating fear; weakly hesitant | |
(मनोहर) agreeable; gracious; charming, often in childlike or naive way |
(कमी) scarcity; smallness of number; fewness | |
(अधिकता) excess; over-fullness in any respect; superabundance | |
(बेमन) having lost motion, or the power of exertion and feeling; numb; benumbed | |
(एलान) proclaim doctrine or law; make known by official publication |
(निद्रजनक) half asleep; inclined to drowsiness; tending to induce sleep | |
(दलदल) soft wet boggy land; complex or dangerous situation from which it is difficult to free oneself | |
(विनयशील) easily managed or controlled; governable; easily handled or worked; docile | |
(असार) empty; showing lack of thought or intelligence; vacant |
(क्षणिक) momentary; temporary; staying for short time | |
(चिपचिपा) sticky; gluey; having high resistance to flow | |
(प्रकट) put forth or held out as real, actual, or intended; proper or intended to be shown | |
(ज़रूरत से ज़्यादा परिशुद्ध) marked by precise accordance with details |
(पांडित्याभिमानी) worried or concerned; full of desire; expressing care or concern | |
(परिणत करना) change from one form, nature, substance, or state into another; transform | |
(प्रचंड) unrestrained; willfully malicious; immoral or unchaste | |
(सब्ज़) green; full of juice in vegetation |
(बाल��श) childish; belonging to childhood; immature | |
(बुद्धिमत्ता) quality of being sagacious; quickness or acuteness of sense perceptions; keenness of discernment; shrewdness | |
(शीर्षबिंदु) point directly overhead in sky; summit | |
(कटु) forceful, effective, and vigorous; sharp or keen |
(व्याप्त) excessively abundant or numerous; in widespread existence, practice, or use | |
(बेवफ़ा) tending to betray; disloyal; faithless | |
(truculent) disposed to fight; belligerent; aggressively hostile | |
(बहिष्कार करना) command against; banish; outlaw |
(सब्ज़) green; full of juice in vegetation | |
(turgid) swollen; distended; excessively ornate or complex in style or language | |
(दलदल) soft wet boggy land; complex or dangerous situation from which it is difficult to free oneself | |
(शीर्षबिंदु) point directly overhead in sky; summit |
(रद्द कर देना) cancel; make void; repeal or annul | |
(गालियां देना) debase; degrade; spread negative information about | |
(अधमता) depravity; corrupt, depraved, or degenerate act | |
(पारदर्शक) transparent; limpid; easy to understand |
(सर्वव्यापक) being or existing everywhere; omnipresent | |
(प्रवृत्ति) inclination; natural tendency; readiness; facility of learning | |
(पाखंडी) excessively or hypocritically pious; possessing sanctity; sacred; holy; saintly; religious | |
(पवित्र) regarded as sacred and inviolable |
(परित्याग करना) disown; refuse to acknowledge; reject validity or authority of | |
(जोशीला) oily; composed of oil or fat; characterized by affected, exaggerated, or insincere earnestness | |
(अड़ियल) obstinately stubborn; determined to resist authority | |
(सगुन) omen; forewarning; something that portends an event about to occur, especially unfortunate or evil event |
(फटकारना) severely criticize; reprimand; reprove sharply | |
(विलापी) habitually complaining; expressing complaint or grievance | |
(विद्वेष) bitter, long-lasting resentment; deep-seated ill will; hatred | |
(घिनौना) hateful; arousing strong dislike, aversion, or intense displeasure |
(हड़पना) seize and hold power or rights of another by force or without legal authority | |
(जोशीला) oily; composed of oil or fat; characterized by affected, exaggerated, or insincere earnestness | |
(बहिष्कार करना) command against; banish; outlaw | |
(अंधेरा करना) confuse; muddle; cause confusion; make needlessly complex |
(मुख्य) prominent or protruding; projecting outwardly; moving by leaps or springs | |
(बहुरूपिया) versatile; able to take on many shapes; readily taking on varied shapes | |
(डोलना) sway unsteadily from one side to the other; oscillate | |
(कामी) having or causing lustful thoughts and desires; having eager desire for something |
(ख़ूबसूरती) great physical beauty and appeal; attractive moral excellence; moral beauty | |
(असार) empty; showing lack of thought or intelligence; vacant | |
(शंका) guess; infer something without sufficiently conclusive evidence | |
(खीझाना) annoy; disturb, especially by minor irritations; be a mystery or bewildering to |
(खीझाना) annoy; disturb, especially by minor irritations; be a mystery or bewildering to | |
(चिपचिपा) sticky; gluey; having high resistance to flow | |
(प्रचंड) noisily aggressive; making great noise or outcry | |
(नीरस) dull and unimaginative; lacking taste or flavor |
(विचित्र) streaked, spotted, or marked with a variety of color; very colorful | |
(निंदा करना) voice or convey disapproval of; rebuke; find fault with | |
(शंका) guess; infer something without sufficiently conclusive evidence | |
(कुंठित) lacking in insight or discernment; stupid |
(चापलूस) one who attempts to win favor by flattering influential people; bootlicker; yes man | |
(आशावादी) cheerfully confident; optimistic; of healthy reddish color; ruddy | |
(घिनौना) hateful; arousing strong dislike, aversion, or intense displeasure | |
(पूजा) treat with great respect and deference; consider hallowed or be in awe of |
(चाल) trick; use of artifice or trickery; deceptive maneuver, especially to avoid capture | |
(सच्चाई) truthfulness; unwillingness to tell lies | |
(बेमन) having lost motion, or the power of exertion and feeling; numb; benumbed | |
(बेवफ़ा) tending to betray; disloyal; faithless |
(चकित) make senseless or dizzy; be mystery or bewildering to | |
(मुख्य) prominent or protruding; projecting outwardly; moving by leaps or springs | |
(अछूत) social outcast; person who is rejected from society or home | |
(सब्ज़) green; full of juice in vegetation |
(बुद्धिमत्ता) quality of being sagacious; quickness or acuteness of sense perceptions; keenness of discernment; shrewdness | |
(घटाना) lessen violence of disease; moderate intensity; gloss over with excuses | |
(खीझाना) annoy; disturb, especially by minor irritations; be a mystery or bewildering to | |
(परिणत करना) change from one form, nature, substance, or state into another; transform |
(vicarious) acting as substitute; done by deputy; experienced at secondhand | |
(रद्द कर देना) cancel; make void; repeal or annul | |
(प्रकट) put forth or held out as real, actual, or intended; proper or intended to be shown | |
(truculent) disposed to fight; belligerent; aggressively hostile |
(विद्वेष) bitter, long-lasting resentment; deep-seated ill will; hatred | |
(एलान) proclaim doctrine or law; make known by official publication | |
(अन्याय) change, especially in one's life or fortunes; regular change or succession of one thing to another; alternation | |
(बेवफ़ा) tending to betray; disloyal; faithless |
(गालियां देना) debase; degrade; spread negative information about | |
(पूजा) treat with great respect and deference; consider hallowed or be in awe of | |
(बेपरवाह) done routinely and with little interest or care; acting with indifference; showing little interest or care | |
(करुणा) tender sorrow; pity; quality in art or literature that produces these feelings |
(मनोहर) agreeable; gracious; charming, often in childlike or naive way | |
(पारदर्शक) transparent; limpid; easy to understand | |
(क्षणिक) momentary; temporary; staying for short time | |
(चिपचिपा) sticky; gluey; having high resistance to flow |
(विद्वेष) bitter, long-lasting resentment; deep-seated ill will; hatred | |
(प्रचंड) noisily aggressive; making great noise or outcry | |
(परिणत करना) change from one form, nature, substance, or state into another; transform | |
(कटु) harsh or corrosive in tone; sarcastic; bitterly scathing |
(सारगर्भित) precisely meaningful; forceful and brief | |
(प्रचंड) unrestrained; willfully malicious; immoral or unchaste | |
(बुद्धिमत्ता) quality of being sagacious; quickness or acuteness of sense perceptions; keenness of discernment; shrewdness | |
(व्याप्त) excessively abundant or numerous; in widespread existence, practice, or use |
(बेमन) having lost motion, or the power of exertion and feeling; numb; benumbed | |
(एलान) proclaim doctrine or law; make known by official publication | |
(पांडित्याभिमानी) worried or concerned; full of desire; expressing care or concern | |
(मनोहर) agreeable; gracious; charming, often in childlike or naive way |
(उदास) full of wishful yearning or longing; sadly thoughtful | |
(विलक्षण) idealistic without regard to practicality | |
(हठी) hardened in wrongdoing or wickedness; not giving in to persuasion | |
(truculent) disposed to fight; belligerent; aggressively hostile |
(शीर्षबिंदु) point directly overhead in sky; summit | |
(हड़पना) seize and hold power or rights of another by force or without legal authority | |
(डोलना) sway unsteadily from one side to the other; oscillate | |
(turgid) swollen; distended; excessively ornate or complex in style or language |
(करुणा) tender sorrow; pity; quality in art or literature that produces these feelings | |
(परिणत करना) change from one form, nature, substance, or state into another; transform | |
(अल्पभाषी) silent or reserved in speech; saying little; not inclined to speak or converse | |
(हलकी हवा) gentle breeze; west wind; any of various soft light fabrics, yarns, or garments |