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3000 Common SAT Vocabulary | Introduction |
3000 Level 1 - 1 - Matching Quizzes |
[मायावी] quack; one who pretends to knowledge, skill, or importance | |
[टालना कंटिया] sharp projection from fishhook; openly cutting remark | |
[मर्यादा] propriety in manners and conduct; good taste in manners; conventions or requirements of polite behavior | |
[त्याग] lacking restraint or control; feeling of extreme emotional intensity; unbounded enthusiasm |
[मिश्र] mixture; a combination of diverse things | |
[हृदय रोग विशेषज्ञ] the doctor who specializes in medical problems related to heart | |
[भिगोना] splash liquid gently and playfully; undertake something without serious intent | |
[अपहरण] the criminal act of capturing and carrying away by force |
[मध्यस्थ] someone chosen to judge and decide the disputed issue; one having the power to make authoritative decisions | |
[गान] song of praise or patriotism; the song of devotion or loyalty | |
[रसातल] enormous chasm; vast bottomless pit; any deep, immeasurable space; hell | |
[नितान्त] being of the most miserable kind; wretched; lacking pride; brought low in condition or status |
[गणना] reckon; make a mathematical calculation | |
[अभिलेखागार] public records; place where public records are kept | |
[निष्फल अपघर्षक] rubbing away; tending to grind down | |
[रसातल] enormous chasm; vast bottomless pit; any deep, immeasurable space; hell |
[चारा] harass; tease; lure, entice, or entrap | |
[मौज] sudden, unexpected fancy; impulsive change of mind | |
[फरार पूर्ण] perfect in quality or nature; complete; totally unlimited; certain | |
[हताहत] serious or fatal accident; someone injured or killed in an accident |
[दोषमुक्त] pronounce clear of guilt or blame; grant remission of sin to; acquit | |
[नितान्त] being of the most miserable kind; wretched; lacking pride; brought low in condition or status | |
[लत] the compulsive physiological and psychological need for a substance; being abnormally dependent on something | |
[सादृश्य] the similarity in some respects; comparison based on similarity |
[अवशोषित] assimilate or incorporate; suck or drink up; occupy full attention | |
[सीख] easily broken; having little elasticity | |
[गुप्त] secret; conducted with or marked by hidden aims or methods | |
[भविष्यव्दाणी] foreshadow; indicate by signs; be an omen of; predict |
[घृणा] firm dislike; turning away; avoidance of a thing, situation, or behavior because of dislike | |
[बेशर्म] having loud, usually harsh, resonant sound; shameless | |
[संयम] restraint from eating or drinking; refraining from indulging appetite or desire | |
[गर्भाधान] beginning; forming of an idea; an act of conceiving |
[अमूर्त] theoretical; not concrete; not applied or practical; difficult to understand | |
[विचित्र] fantastic; violently contrasting; strangely unconventional in style or appearance | |
[एनिमेटेड] having life or vigor or spirit; filled with activity; in the form of cartoon | |
[असीम] being without boundaries or limits; infinite; vast |
[गिरफ्तार] take into custody; arrest a criminal; grasp mentally; perceive | |
[चतुर] wise or keen; shrewd; with sharp intelligence | |
[अपमानजनक] coarsely insulting; physically harmful; characterized by improper or wrongful use | |
[आधिकारिक] weighting authority; peremptory and dictatorial |
[बलात्कार] use of force to get someone to obey | |
[कनवर्ट] change something into another form; transform | |
[रसातल] enormous chasm; vast bottomless pit; any deep, immeasurable space; hell | |
[गुप्त] secret; conducted with or marked by hidden aims or methods |
[विचित्र] fantastic; violently contrasting; strangely unconventional in style or appearance | |
[शैक्षणिक] related to school; not practical or directly useful; relating to the scholarly organization; based on formal education | |
[बंजर] desolate; fruitless and unproductive; lacking | |
[लाभार्थी] a person entitled to benefits or proceeds of an insurance policy or will |
[attest गठरी] greedy; eager for; marked by keen interest and enthusiasm | |
[करिश्मे] divine gift; great popular charm or appeal of a political leader | |
[तेजी लाने] move faster; cause to develop or progress more quickly; occur sooner than expected | |
[पतित] become worse; decline; fall |
[शांत] remove the fuse of the bomb; reduce or eliminate the threat | |
[गणना] reckon; make a mathematical calculation | |
[अभिमानी] arising from feeling or assumption of one's superiority toward others | |
[सुलभ] easily approached or entered; obtainable; easy to talk to or get along with |
[सहायक] additional object; useful but not essential thing; subordinate or supplementary item | |
[संवेदनाहारी] a substance that causes loss of sensation; producing temporary loss or impairment of feeling | |
[अनुकूलन] make fit for; change to suit a new purpose | |
[यौगिक] combination of two or more elements or parts |
[समायोजित] do a favor or service for; provide for; supply with; make suitable; adapt; allow for | |
[ऑटोप्सी] examination of dead body; post-mortem | |
[कोमा] in coma; extremely sleepy; unconscious | |
[कोकस] a private meeting of members of a party to select officers or determine policy |
[धोखा] the pretense of strength; mislead or deceive | |
[साथी] partner in crime; associate in wrongdoing | |
[निन्दा] act of claiming for oneself the attributes and rights of God; utterance or writing concerning God | |
[वकील] speak, plead, or argue in favor of; plead for; push for something |
[चेक] stop motion; curb or restrain | |
[साथी] partner in crime; associate in wrongdoing | |
[समझौते] settlement or compromise of conflicting opinions; written agreement between two states | |
[योग्यता] inherent ability; quickness in learning and understanding |
[तुला] determined to do or have | |
[अभिशप्त कुंद] having a dull edge or end; not sharp; lacking in feeling; insensitive | |
[स्वीकार करते हैं] declare to be true or admit; express obligation, thanks | |
[नितान्त] being of the most miserable kind; wretched; lacking pride; brought low in condition or status |
[परिपूर्णता] the highest point or level, as of achievement or development; maturity or perfection of animal | |
[अभिशप्त कुंद] having a dull edge or end; not sharp; lacking in feeling; insensitive | |
[पक्षपाती] favoring one person or side over another; prejudiced | |
[संवेदनाहारी] a substance that causes loss of sensation; producing temporary loss or impairment of feeling |
[कैश] hiding place; secret store of valuables or money | |
[धोखा] be unfaithful; reveal unconsciously or unwillingly | |
[अधिग्रहण] gain through experience or effort; gain possession of; locate with a tracking system | |
[चेस्र्ब सा] divided into squares; diversified in color; marked by great changes or shifts in fortune |
[बरी] state of being found or proved not guilty; judgment of not guilty | |
[प्रशासन] management; supervision; people who are in charge of management; the activity of government for powers and duties | |
[बाद] outcome; consequence, especially of a disaster or misfortune | |
[वकील] speak, plead, or argue in favor of; plead for; push for something |
[अमूर्त] theoretical; not concrete; not applied or practical; difficult to understand | |
[गुप्त] secretive, not openly shown | |
[कुत्ते] related to dogs; dog-like; affecting or derived from dogs | |
[तीव्र] quickly perceptive; keen; having a sharp point or tip; extremely sharp or severe |
[अवशोषित] assimilate or incorporate; suck or drink up; occupy full attention | |
[कहावत] wise saying; brief familiar proverb; expression of popular wisdom | |
[भंगुर विवरणिका] pamphlet; small book usually having a paper cover | |
[हमलावर] one that engages in aggression; a person who first attacks |
[एनिमेटेड] having life or vigor or spirit; filled with activity; in the form of cartoon | |
[रूखा] having been shortened; effectively cut short; rudely brief or abrupt, as in speech or manner | |
[अटल] extremely hard; inflexible; stubbornly unyielding | |
[शोक प्रकट करना] agreement of opinions; harmonious state of things |
[अनुकूलन] make fit for; change to suit a new purpose | |
[प्रशासन] management; supervision; people who are in charge of management; the activity of government for powers and duties | |
[सरणी] set out for display or use; place in orderly arrangement | |
[गिरफ्तार] stop or slow down; catch someone's attention; take into custody |
[निन्दा] act of claiming for oneself the attributes and rights of God; utterance or writing concerning God | |
[प्रायश्चित] make amends, as for sin or fault; pay for; turn away from sin | |
[लत] the compulsive physiological and psychological need for a substance; being abnormally dependent on something | |
[उल्लंघन] breaking of contract or duty; breaking of waves or surf; fissure or gap |
[पता] make a formal speech to; deal with or discuss; direct efforts or attention of | |
[apocalyptic] prophetic; involving or portending widespread devastation | |
[निधन] end of existence or activity; termination | |
[क्षमादान] mildness, as of the weather; merciful, kind, or lenient act |
[सुलभ] easily approached or entered; obtainable; easy to talk to or get along with | |
[निपुण] expert at; very skilled; having or showing knowledge and skill and aptitude | |
[कोमा] in coma; extremely sleepy; unconscious | |
[फलफूल] deep and resonant; flourishing; thriving |
[तैनात] position troops in readiness for combat, as along a front or line; put into use or action | |
[बातचीत] chat; talk informally; engage in a spoken exchange of thoughts | |
[प्रार्थना करना] beg; plead with; ask for or request earnestly | |
[पालन] stick fast; stick to firmly; be compatible or in accordance with |
[तुष्टि] bring peace, quiet, or calm to; satisfy or relieve | |
[अराजकता] absence of governing body; state of disorder; political disorder and confusion | |
[पागल] mild and pleasant; fragrant | |
[आसन्न] adjoining; neighboring; close to; lying near |
[संयम] restraint from eating or drinking; refraining from indulging appetite or desire | |
[लाभार्थी] a person entitled to benefits or proceeds of an insurance policy or will | |
[प्रशासन] management; supervision; people who are in charge of management; the activity of government for powers and duties | |
[दुश्मनी] bitter hostility; active hatred; hostile feeling or act |
[फलफूल] deep and resonant; flourishing; thriving | |
[पक्षपाती] favoring one person or side over another; prejudiced | |
[गणना] deliberately planned; carefully thought out in advance | |
[किशोरावस्था] state of growing up from childhood to manhood or womanhood; transitional period between youth and maturity |
[बंदर] imitate; mimic, as an ape imitates human actions | |
[गिरफ्तार] take into custody; arrest a criminal; grasp mentally; perceive | |
[विरोधी] the opponent in a contest; someone who offers opposition | |
[लूभाव] lure or bait; means used to mislead or lead into danger |
[आचरण] conduct; management; way in which a person behaves | |
[स्वीकार करते हैं] declare to be true or admit; express obligation, thanks | |
[प्रतिकूल] in opposing direction; harmful or unfavorable; acting or serving to oppose | |
[तैनात] position troops in readiness for combat, as along a front or line; put into use or action |
[जानबूझकर] consider; think about carefully; weigh | |
[प्रायश्चित] make amends, as for sin or fault; pay for; turn away from sin | |
[विपत्ति] state of misfortune, hardship, or affliction; misfortune | |
[चेस्र्ब सा] divided into squares; diversified in color; marked by great changes or shifts in fortune |
[कामुक] fleshly; of or relating to body or flesh; bodily | |
[स्मृतिलोप] partial or total loss of memory, usually resulting from shock or illness | |
[बीम] ray of light; a long piece of metal or wood; long piece fixed or movable in structure, machine, or tool | |
[वकील] speak, plead, or argue in favor of; plead for; push for something |
[असीम] being without boundaries or limits; infinite; vast | |
[क्षमादान] mildness, as of the weather; merciful, kind, or lenient act | |
[सौंदर्य] elegant or tasteful; of or concerning the appreciation of beauty or good taste | |
[गर्भाधान] beginning; forming of an idea; an act of conceiving |
[प्रभावित] speaking or behaving in an artificial way; emotionally stirred or moved; infected or attacked | |
[यौगिक] combination of two or more elements or parts | |
[पारंपरिक] based upon traditional rules; formed by agreement or compact | |
[लाभार्थी] a person entitled to benefits or proceeds of an insurance policy or will |
[हलफनामे] written statement made under oath | |
[धोखा] the pretense of strength; mislead or deceive | |
[इतिहास] report or record in chronological order | |
[बरी] state of being found or proved not guilty; judgment of not guilty |
[मलबे] remains of something that has been destroyed or broken up | |
[शरण] place of refuge or shelter; protection | |
[गणना] deliberately planned; carefully thought out in advance | |
[संबद्धता] partnership; alliance; association in the same family or society |
[चारा] harass; tease; lure, entice, or entrap | |
[दु: ख] cause or condition of pain, suffering, or distress | |
[हलफनामे] written statement made under oath | |
[दुश्मनी] bitter hostility; active hatred; hostile feeling or act |
[बाद] outcome; consequence, especially of a disaster or misfortune | |
[संयम] restraint from eating or drinking; refraining from indulging appetite or desire | |
[पूरक] complete; consummate; make perfect | |
[खगोलीय] enormously large or extensive; relating to astronomy |
[टालना कंटिया] sharp projection from fishhook; openly cutting remark | |
[एजेंडा] items of business at a meeting; list or program of things to be done or considered | |
[सराहना] be thankful for; increase in worth; be thoroughly conscious of | |
[रियायत] act of yielding; point yielded; acknowledgment or admission |
[एनिमेटेड] having life or vigor or spirit; filled with activity; in the form of cartoon | |
[एजेंट] one that acts on behalf of other persons or organizations | |
[कम] provide physical relief, as from pain; make easier; remove in part | |
[कैथोलिक] broadly sympathetic; universal; related to Roman Catholic Church |
[भविष्यव्दाणी] foreshadow; indicate by signs; be an omen of; predict | |
[फरार पूर्ण] perfect in quality or nature; complete; totally unlimited; certain | |
[हमलावर] one that engages in aggression; a person who first attacks | |
[ख्वाहिश] seek to attain; long for; strive toward an end |
[व्यापक] thorough; including all or everything; broad in scope | |
[मौज] sudden, unexpected fancy; impulsive change of mind | |
[पर्याप्त] more than enough in size or scope or capacity; relatively large | |
[उपनाम] assumed name; another name; a name that has been assumed temporarily |
[मध्यस्थ] someone chosen to judge and decide the disputed issue; one having the power to make authoritative decisions | |
[विदेशी] dissimilar, inconsistent, or opposed in nature; very different place, society, or person | |
[हताहत] serious or fatal accident; someone injured or killed in an accident | |
[पता] make a formal speech to; deal with or discuss; direct efforts or attention of |
[लत] the compulsive physiological and psychological need for a substance; being abnormally dependent on something | |
[एवियरी] prevent; turn or cause to turn off or away | |
[विमुख] cause to become unfriendly or hostile; transfer property or ownership; isolate or dissociate emotionally | |
[समायोजित] do a favor or service for; provide for; supply with; make suitable; adapt; allow for |
[कोकस] a private meeting of members of a party to select officers or determine policy | |
[भत्ते] payment by a husband to his divorced wife, or vice versa | |
[सादृश्य] the similarity in some respects; comparison based on similarity | |
[माफी] the general pardon granted by the government, especially for political offenses |
[artifact] the object made by human beings; inaccurate observation, effect, or result | |
[तुला] determined to do or have | |
[पीड़ा] agonizing physical or mental pain; extreme suffering | |
[निष्ठा] loyalty to a nation, sovereign, or cause; fidelity to any person or thing; devotion |
[आधिकारिक] weighting authority; peremptory and dictatorial | |
[aria] operatic solo; a solo vocal piece with instrumental accompaniment | |
[बुलाई] cause to come together formally | |
[कम] provide physical relief, as from pain; make easier; remove in part |
[पूरक] complete; consummate; make perfect | |
[मिश्र] mixture; a combination of diverse things | |
[समायोजित] do a favor or service for; provide for; supply with; make suitable; adapt; allow for | |
[अगस्त] impressive; majestic; inspiring awe or admiration |
[निन्दा] act of claiming for oneself the attributes and rights of God; utterance or writing concerning God | |
[पालन] stick fast; stick to firmly; be compatible or in accordance with | |
[मनाने] serve as a memorial to; honor the memory of with a ceremony | |
[आकर्षण] attract with something desirable; be highly, often subtly attractive |
[प्रायश्चित] make amends, as for sin or fault; pay for; turn away from sin | |
[खगोलीय] enormously large or extensive; relating to astronomy | |
[धोखा] be unfaithful; reveal unconsciously or unwillingly | |
[अलग] apart; remote in manner; distant physically or emotionally; reserved and remote |
[सहायक] additional object; useful but not essential thing; subordinate or supplementary item | |
[तीव्र] quickly perceptive; keen; having a sharp point or tip; extremely sharp or severe | |
[कठोर] overseer of morals; official responsible for removal of objectionable or sensitive content | |
[विवाद] a noisy quarrel; contention in words; dispute carried on with heat or anger; controversy |
[संशोधन] change for the better; improve; remove faults or errors | |
[स्मृतिलोप] partial or total loss of memory, usually resulting from shock or illness | |
[मूलभूत] failure to act; an option that is selected automatically | |
[पुरानी] lasting for a long period; marked by frequent recurrence, as certain diseases |
[बावला] insane; mad; of unsound mind; mentally ill | |
[शरण] place of refuge or shelter; protection | |
[गलत] out of proper order; not in perfect shape; faulty | |
[एंटीसेप्टिक] a substance that prevents infection; a substance that restricts the growth of disease-causing microorganisms |
[आवेदन] close attention; work of applying something; verbal or written request for assistance | |
[नृत्यकला] art of representing dances in written symbols; the arrangement of dances | |
[बातचीत] chat; talk informally; engage in a spoken exchange of thoughts | |
[गोला बारूद] military stores or provisions; articles used in weapons, as powder, balls, shot, shells |
[स्मृतिलोप] partial or total loss of memory, usually resulting from shock or illness | |
[इतिहास] report or record in chronological order | |
[पर्याप्त] more than enough in size or scope or capacity; relatively large | |
[समझौते] settlement or compromise of conflicting opinions; written agreement between two states |
[बदला लेना] take vengeance for something, or on behalf of someone | |
[बंजर] desolate; fruitless and unproductive; lacking | |
[अवशोषित] assimilate or incorporate; suck or drink up; occupy full attention | |
[माफी] the general pardon granted by the government, especially for political offenses |
[फूला हुआ] swollen or puffed as with water or air | |
[amoral] lacking moral sensibility; not caring about right and wrong | |
[संबद्धता] partnership; alliance; association in the same family or society | |
[निष्फल अपघर्षक] rubbing away; tending to grind down |
[पर्याप्त] more than enough in size or scope or capacity; relatively large | |
[मानवविज्ञानी] one who studies history and science of mankind | |
[आचरण] conduct; management; way in which a person behaves | |
[तलब] quote; adduce as an instance |
[ताबीज] object worn, especially around the neck, as a charm against evil or injury; charm | |
[हताहत] serious or fatal accident; someone injured or killed in an accident | |
[एजेंट] one that acts on behalf of other persons or organizations | |
[अपहरण] the criminal act of capturing and carrying away by force |
[शोक प्रकट करना] agreement of opinions; harmonious state of things | |
[संशोधन] change for the better; improve; remove faults or errors | |
[निन्दा] act of claiming for oneself the attributes and rights of God; utterance or writing concerning God | |
[सादृश्य] the similarity in some respects; comparison based on similarity |
[अराजकता] absence of governing body; state of disorder; political disorder and confusion | |
[शस्त्रागार] storage place for military equipment; a stock of weapons | |
[पता लगाना] find out for certain; discover with certainty; make sure of | |
[मलबे] remains of something that has been destroyed or broken up |
[पक्षपाती] favoring one person or side over another; prejudiced | |
[बुफे] table with food set out for people to serve themselves; meal at which people help themselves to food that's been set out | |
[सहायक] additional object; useful but not essential thing; subordinate or supplementary item | |
[लंगर] secure or fasten firmly; be fixed in place; narrate or coordinate |
[किस्सा] a short account of the amusing or interesting event; short narrative; a secret story of history or biography | |
[क्षुद्रग्रह] small planet; any small celestial bodies that revolve around the sun | |
[गोपनीयता] state of being nameless; one that is unknown or unacknowledged | |
[मौज] sudden, unexpected fancy; impulsive change of mind |
[मिश्र] mixture; a combination of diverse things | |
[टालना कंटिया] sharp projection from fishhook; openly cutting remark | |
[एनीमिया] condition in which blood lacks red corpuscles; deficiency of red blood cells; lack of vitality | |
[आसन्न] adjoining; neighboring; close to; lying near |
[महानगरीय] sophisticated; of worldwide scope | |
[रियायत] act of yielding; point yielded; acknowledgment or admission | |
[संवेदनाहारी] a substance that causes loss of sensation; producing temporary loss or impairment of feeling | |
[आधिकारिक] weighting authority; peremptory and dictatorial |
[पीड़ा] agonizing physical or mental pain; extreme suffering | |
[अधिग्रहण] gain through experience or effort; gain possession of; locate with a tracking system | |
[घुड़सवार] offhand or casual; given to haughty disregard of others | |
[बहिष्कार] refrain from buying or using |
[एनिमेटेड] having life or vigor or spirit; filled with activity; in the form of cartoon | |
[तुष्टि] bring peace, quiet, or calm to; satisfy or relieve | |
[apocalyptic] prophetic; involving or portending widespread devastation | |
[ज़बरदस्त] flagrant; conspicuously obvious; loudly offensive |
[दुश्मनी] bitter hostility; active hatred; hostile feeling or act | |
[इतिहास] report or record in chronological order | |
[एंटीसेप्टिक] a substance that prevents infection; a substance that restricts the growth of disease-causing microorganisms | |
[कठबोली] inclination or slope; slanted or oblique surface; jargon, especially of thieves; dialect |
[प्रशासन] management; supervision; people who are in charge of management; the activity of government for powers and duties | |
[चयक] append or attach; take possession of; incorporate into an existing political unit | |
[बदला लेना] take vengeance for something, or on behalf of someone | |
[कुत्ते] related to dogs; dog-like; affecting or derived from dogs |
[नरसंहार] destruction of life; the savage and excessive killing of many people | |
[विसंगति] irregularity; a person or something unusual; departure from the normal or common order | |
[धारणा] something taken for accepted as true without proof; taking over or taking possession of | |
[प्रदान] give as a gift; present |
[गोपनीयता] state of being nameless; one that is unknown or unacknowledged | |
[इतिहास] report or record in chronological order | |
[एजेंट] one that acts on behalf of other persons or organizations | |
[हृदय रोग विशेषज्ञ] the doctor who specializes in medical problems related to heart |
[बरी] state of being found or proved not guilty; judgment of not guilty | |
[अनामक] having no name; having an unknown or unacknowledged name | |
[कम] provide physical relief, as from pain; make easier; remove in part | |
[गिरफ्तार] take into custody; arrest a criminal; grasp mentally; perceive |
[गान] song of praise or patriotism; the song of devotion or loyalty | |
[मारक] medicine to counteract a poison or disease; an agent that relieves or counteracts | |
[तलब] quote; adduce as an instance | |
[निष्ठा] loyalty to a nation, sovereign, or cause; fidelity to any person or thing; devotion |
[संशोधन] change for the better; improve; remove faults or errors | |
[मानवविज्ञानी] one who studies history and science of mankind | |
[अभिलेखागार] public records; place where public records are kept | |
[कैरेट] unit of weight for precious stones; a measure of fineness of gold |
[मारक] medicine to counteract a poison or disease; an agent that relieves or counteracts | |
[विदेशी] dissimilar, inconsistent, or opposed in nature; very different place, society, or person | |
[कैश] hiding place; secret store of valuables or money | |
[निंदक] skeptical of motives of others; selfishly calculating; negative or pessimistic |
[धारणा] something taken for accepted as true without proof; taking over or taking possession of | |
[उत्प्रेरक] an agent which brings about chemical change while it remains unaffected and unchanged | |
[प्राचीन] too old to be fashionable, suitable, or useful; obsolete; aged | |
[उचित] acquire; take possession of for one's own use; set apart for specific use |
[प्रशासन] management; supervision; people who are in charge of management; the activity of government for powers and duties | |
[आर्केड] covered passageway, usually lined with shops; simple arched opening in a wall; vault or vaulted place | |
[जानबूझकर] consider; think about carefully; weigh | |
[एंटीसेप्टिक] a substance that prevents infection; a substance that restricts the growth of disease-causing microorganisms |
[जानबूझकर] consider; think about carefully; weigh | |
[बंदर] imitate; mimic, as an ape imitates human actions | |
[सराहना] be thankful for; increase in worth; be thoroughly conscious of | |
[मौज] sudden, unexpected fancy; impulsive change of mind |
[apocalyptic] prophetic; involving or portending widespread devastation | |
[सहायक] additional object; useful but not essential thing; subordinate or supplementary item | |
[परोपकारी] gift giver; a person who gives people or institutions financial help | |
[गान] song of praise or patriotism; the song of devotion or loyalty |
[भारी] of extraordinary size; huge; gigantic | |
[पवित्र] morally pure in thought or conduct; decent and modest | |
[चैंपियन] protect or fight for the first place | |
[उपकरण] a group of parts that work together to perform a given function; appliance, or device for a particular purpose |
[सूक्ष्म] relating to stars; star-shaped | |
[परोपकारी] gift giver; a person who gives people or institutions financial help | |
[तुष्टि] bring peace, quiet, or calm to; satisfy or relieve | |
[घटक] element; ingredient; abstract part of something |
[आवेदन] close attention; work of applying something; verbal or written request for assistance | |
[निश्चित] final; complete; precisely defined or explicit | |
[झरना] small waterfall; sudden downpour | |
[सहायक] helper, additional or subsidiary |
[गुप्त] secretive, not openly shown | |
[ऑटोप्सी] examination of dead body; post-mortem | |
[गुप्त] secret; conducted with or marked by hidden aims or methods | |
[सराहना] be thankful for; increase in worth; be thoroughly conscious of |
[आसन्न] adjoining; neighboring; close to; lying near | |
[सम्मोहक] overpowering; drivingly forceful; urgently requiring attention | |
[सहायक] additional object; useful but not essential thing; subordinate or supplementary item | |
[गिरफ्तार] take into custody; arrest a criminal; grasp mentally; perceive |
[अपमानजनक] coarsely insulting; physically harmful; characterized by improper or wrongful use | |
[उचित] acquire; take possession of for one's own use; set apart for specific use | |
[भारी] of extraordinary size; huge; gigantic | |
[क्लिप] a small section of filmed or filed material |
[भ्रम] false belief; mistaken or unfounded opinion | |
[योग्यता] inherent ability; quickness in learning and understanding | |
[प्रदान] give as a gift; present | |
[सभागार एटलस] area of theater or concert hall where the audience sits |
[मनमाना] randomly chosen; determined by chance or impulse, and not by reason or principle | |
[गदहे] utterly stupid or silly; inanely foolish | |
[लंगर] secure or fasten firmly; be fixed in place; narrate or coordinate | |
[इतिहास] report or record in chronological order |
[बहिष्कार] refrain from buying or using | |
[मध्यस्थ] someone chosen to judge and decide the disputed issue; one having the power to make authoritative decisions | |
[समझौते] settlement or compromise of conflicting opinions; written agreement between two states | |
[एनिमेटेड] having life or vigor or spirit; filled with activity; in the form of cartoon |
[आर्केड] covered passageway, usually lined with shops; simple arched opening in a wall; vault or vaulted place | |
[अपमानजनक] coarsely insulting; physically harmful; characterized by improper or wrongful use | |
[खगोलीय] enormously large or extensive; relating to astronomy | |
[जानबूझकर] consider; think about carefully; weigh |
[अभिलेखागार] public records; place where public records are kept | |
[लत] the compulsive physiological and psychological need for a substance; being abnormally dependent on something | |
[दोषमुक्त] pronounce clear of guilt or blame; grant remission of sin to; acquit | |
[विरोधी] the opponent in a contest; someone who offers opposition |
[मनमाना] randomly chosen; determined by chance or impulse, and not by reason or principle | |
[aria] operatic solo; a solo vocal piece with instrumental accompaniment | |
[निडर] mentally or emotionally upset; deranged; excessively agitated | |
[debrief] young woman making formal entrance into society |
[बेशर्म] having loud, usually harsh, resonant sound; shameless | |
[सरणी] set out for display or use; place in orderly arrangement | |
[साथी] partner in crime; associate in wrongdoing | |
[मायावी] quack; one who pretends to knowledge, skill, or importance |
[एंटीसेप्टिक] a substance that prevents infection; a substance that restricts the growth of disease-causing microorganisms | |
[राज्याभिषेक] ceremony of crowning queen or king | |
[गिरफ्तार] stop or slow down; catch someone's attention; take into custody | |
[अगस्त] impressive; majestic; inspiring awe or admiration |
[अनामक] having no name; having an unknown or unacknowledged name | |
[चारा] harass; tease; lure, entice, or entrap | |
[घमंड] overbearing pride; haughtiness; manifest feeling of personal superiority in rank, power, or estimation | |
[विक्षिप्त] disordered; especially in mind; crazy; insane |
[अराजक] in utter disorder; lacking visible order or organization | |
[क्षमादान] mildness, as of the weather; merciful, kind, or lenient act | |
[अभिमानी] arising from feeling or assumption of one's superiority toward others | |
[लौकिक] of the universe; vast |
[शस्त्रागार] storage place for military equipment; a stock of weapons | |
[निधन] end of existence or activity; termination | |
[गदहे] utterly stupid or silly; inanely foolish | |
[भविष्यव्दाणी] foreshadow; indicate by signs; be an omen of; predict |
[बाम] something that relieves pain | |
[मुखर] expressing oneself easily in clear and effective language | |
[लगाना] fastening device; firm grip | |
[तुष्टि] bring peace, quiet, or calm to; satisfy or relieve |
[artifact] the object made by human beings; inaccurate observation, effect, or result | |
[पुष्टि] establish or strengthen as with new evidence or facts; support with evidence | |
[उपकरण] a group of parts that work together to perform a given function; appliance, or device for a particular purpose | |
[पतित] become worse; decline; fall |
[पता लगाना] find out for certain; discover with certainty; make sure of | |
[परोपकारी] gift giver; a person who gives people or institutions financial help | |
[करिश्मे] divine gift; great popular charm or appeal of a political leader | |
[आवेदन] close attention; work of applying something; verbal or written request for assistance |
[बंदर] imitate; mimic, as an ape imitates human actions | |
[समझौते] settlement or compromise of conflicting opinions; written agreement between two states | |
[गदहे] utterly stupid or silly; inanely foolish | |
[पता] make a formal speech to; deal with or discuss; direct efforts or attention of |
[बुफे] table with food set out for people to serve themselves; meal at which people help themselves to food that's been set out | |
[भत्ते] payment by a husband to his divorced wife, or vice versa | |
[सौंदर्य] elegant or tasteful; of or concerning the appreciation of beauty or good taste | |
[ख्वाहिश] seek to attain; long for; strive toward an end |
[प्रायश्चित] a bound volume of maps, charts, or tables | |
[चतुर] wise or keen; shrewd; with sharp intelligence | |
[बावला] insane; mad; of unsound mind; mentally ill | |
[जोर] declare or state with confidence; put oneself forward boldly |
[मिश्र] mixture; a combination of diverse things | |
[क्षमादान] mildness, as of the weather; merciful, kind, or lenient act | |
[मूल्यांकन] act of judging or assessing; amount determined as payable | |
[फूला हुआ] swollen or puffed as with water or air |
[पीड़ा] agonizing physical or mental pain; extreme suffering | |
[धारणा] something taken for accepted as true without proof; taking over or taking possession of | |
[शव] corpse; dead body, especially one intended for dissection | |
[मूल्यांकन] act of judging or assessing; amount determined as payable |
[आश्वासन] promise or pledge; certainty; self-confidence; freedom from doubt | |
[समझौता] adjust or settle by making mutual concessions; endanger the interests or reputation of | |
[समायोजित] do a favor or service for; provide for; supply with; make suitable; adapt; allow for | |
[रोब] mixed emotion of reverence, respect, dread, and wonder; fear, as of something evil |
[चेक] stop motion; curb or restrain | |
[क्षुद्रग्रह] small planet; any small celestial bodies that revolve around the sun | |
[अधिग्रहण] gain through experience or effort; gain possession of; locate with a tracking system | |
[सीख] easily broken; having little elasticity |
[सूक्ष्म] relating to stars; star-shaped | |
[सभागार एटलस] area of theater or concert hall where the audience sits | |
[चेक] stop motion; curb or restrain | |
[कोमा] in coma; extremely sleepy; unconscious |
[खगोलीय] enormously large or extensive; relating to astronomy | |
[विचित्र] fantastic; violently contrasting; strangely unconventional in style or appearance | |
[विसंगति] irregularity; a person or something unusual; departure from the normal or common order | |
[स्थगित] delay till later; put off; hold back to a later time |
[चतुर] wise or keen; shrewd; with sharp intelligence | |
[भ्रम] false belief; mistaken or unfounded opinion | |
[कठबोली] inclination or slope; slanted or oblique surface; jargon, especially of thieves; dialect | |
[पता लगाना] find out for certain; discover with certainty; make sure of |
[सरणी] set out for display or use; place in orderly arrangement | |
[बेजर] pester; annoy persistently; persuade through constant efforts | |
[शरण] place of refuge or shelter; protection | |
[बंदर] imitate; mimic, as an ape imitates human actions |
[अनुकूलन] make fit for; change to suit a new purpose | |
[सांप्रदायिक] held in common; of a group of people | |
[प्रायश्चित] a bound volume of maps, charts, or tables | |
[पहनना] obtain or bargain for exemption or substitution; regularly travel from a place of residence to another place |
[करिश्मे] divine gift; great popular charm or appeal of a political leader | |
[प्रायश्चित] make amends, as for sin or fault; pay for; turn away from sin | |
[लंगर] secure or fasten firmly; be fixed in place; narrate or coordinate | |
[पता] make a formal speech to; deal with or discuss; direct efforts or attention of |
[बीम] ray of light; a long piece of metal or wood; long piece fixed or movable in structure, machine, or tool | |
[स्वचालित] examine, verify, or correct the financial accounts of | |
[फलफूल] deep and resonant; flourishing; thriving | |
[प्राप्त] achieve or accomplish; gain |
[धारणा] something taken for accepted as true without proof; taking over or taking possession of | |
[पीड़ा] agonizing physical or mental pain; extreme suffering | |
[चौकस] alert and watchful; considerate; thoughtful | |
[मिश्र] mixture; a combination of diverse things |
[अटारी] testify; authenticate, affirm to be true | |
[बातचीत] chat; talk informally; engage in a spoken exchange of thoughts | |
[संयोग] two or more things occurring at the same time by chance | |
[किस्सा] a short account of the amusing or interesting event; short narrative; a secret story of history or biography |
[अधिग्रहण] gain through experience or effort; gain possession of; locate with a tracking system | |
[अवज्ञा] refusal to yield; readiness to contend or resist | |
[ज़बरदस्त] flagrant; conspicuously obvious; loudly offensive | |
[गुण] essential quality; reputation; honor |
[अगस्त] impressive; majestic; inspiring awe or admiration | |
[स्वचालित] examine, verify, or correct the financial accounts of | |
[अवज्ञा] refusal to yield; readiness to contend or resist | |
[अभिलेखागार] public records; place where public records are kept |
[एनीमिया] condition in which blood lacks red corpuscles; deficiency of red blood cells; lack of vitality | |
[रचनासुचना] convert code into ordinary language; read with difficulty | |
[सभागार एटलस] area of theater or concert hall where the audience sits | |
[रियायत] act of yielding; point yielded; acknowledgment or admission |
[महानगरीय] sophisticated; of worldwide scope | |
[बातचीत] chat; talk informally; engage in a spoken exchange of thoughts | |
[मूल्यांकन] act of judging or assessing; amount determined as payable | |
[अगस्त] impressive; majestic; inspiring awe or admiration |
[ऑटोप्सी] examination of dead body; post-mortem | |
[सिक्का] make pieces of money from metal; invent or fabricate | |
[प्रभावित] speaking or behaving in an artificial way; emotionally stirred or moved; infected or attacked | |
[विरोधी] the opponent in a contest; someone who offers opposition |
[सहायक] helper, additional or subsidiary | |
[धारणा] something taken for accepted as true without proof; taking over or taking possession of | |
[गोपनीयता] state of being nameless; one that is unknown or unacknowledged | |
[भंगुर विवरणिका] pamphlet; small book usually having a paper cover |
[अराजक] in utter disorder; lacking visible order or organization | |
[शैक्षणिक] related to school; not practical or directly useful; relating to the scholarly organization; based on formal education | |
[रोब] mixed emotion of reverence, respect, dread, and wonder; fear, as of something evil | |
[अभिमानी] arising from feeling or assumption of one's superiority toward others |
[प्रलाप] talk foolishly or idly; utter meaningless confusion of words or sounds | |
[सिविल] having to do with citizens or the state; courteous and polite | |
[पीड़ा] agonizing physical or mental pain; extreme suffering | |
[भविष्यव्दाणी] foreshadow; indicate by signs; be an omen of; predict |
[वाहवाही] defiant or swaggering behavior; the pretense of courage; false show of bravery | |
[प्रचुर सौहार्दपूर्ण] gracious; showing warmth and friendliness | |
[बेजर] pester; annoy persistently; persuade through constant efforts | |
[विदेशी] dissimilar, inconsistent, or opposed in nature; very different place, society, or person |
[पता] make a formal speech to; deal with or discuss; direct efforts or attention of | |
[चारा] harass; tease; lure, entice, or entrap | |
[आवेदन] close attention; work of applying something; verbal or written request for assistance | |
[यौगिक] combination of two or more elements or parts |
[बाम] something that relieves pain | |
[पक्षपाती] favoring one person or side over another; prejudiced | |
[प्रलाप] talk foolishly or idly; utter meaningless confusion of words or sounds | |
[एनीमिया] condition in which blood lacks red corpuscles; deficiency of red blood cells; lack of vitality |
[मोड़ना] turn aside; draw someone's attention away from something | |
[विपत्ति] state of misfortune, hardship, or affliction; misfortune | |
[पालन] stick fast; stick to firmly; be compatible or in accordance with | |
[पागल] mild and pleasant; fragrant |
[नितान्त] being of the most miserable kind; wretched; lacking pride; brought low in condition or status | |
[प्रदान] give as a gift; present | |
[ग्राहक] clients of professional person; the body of customers or patrons | |
[बने] something causes misery or death; curse; fatal injury or ruin |
[बावला] insane; mad; of unsound mind; mentally ill | |
[वाहवाही] defiant or swaggering behavior; the pretense of courage; false show of bravery | |
[तुला] determined to do or have | |
[टालना कंटिया] sharp projection from fishhook; openly cutting remark |
[बंजर] desolate; fruitless and unproductive; lacking | |
[रूखा] having been shortened; effectively cut short; rudely brief or abrupt, as in speech or manner | |
[विरोधी] the opponent in a contest; someone who offers opposition | |
[पता लगाना] find out for certain; discover with certainty; make sure of |
[चौकस] alert and watchful; considerate; thoughtful | |
[बीम] ray of light; a long piece of metal or wood; long piece fixed or movable in structure, machine, or tool | |
[हिमस्खलन] a great mass of falling snow and ice | |
[लाभ] turn to the advantage of; be of service to; profit; promote |
[कोमा] in coma; extremely sleepy; unconscious | |
[सम्मेलन] social or moral custom; formal meeting of members, representatives, or delegates; agreement between states | |
[मर्यादा] propriety in manners and conduct; good taste in manners; conventions or requirements of polite behavior | |
[begrudge] resent; give or expend with reluctance; be envious of |
[मर्यादा] propriety in manners and conduct; good taste in manners; conventions or requirements of polite behavior | |
[छोटा] disparage or depreciate; put down | |
[छलावरण] exploit natural surroundings to disguise something; conceal | |
[प्रतिकूल] in opposing direction; harmful or unfavorable; acting or serving to oppose |
[परोपकारी] gift giver; a person who gives people or institutions financial help | |
[बावला] insane; mad; of unsound mind; mentally ill | |
[ग्राहक] clients of professional person; the body of customers or patrons | |
[संगत] harmonious; having similar disposition and tastes |
[लाभकारी] helpful; tending to promote physical well-being | |
[वाहवाही] defiant or swaggering behavior; the pretense of courage; false show of bravery | |
[मारक] medicine to counteract a poison or disease; an agent that relieves or counteracts | |
[उपकरण] a group of parts that work together to perform a given function; appliance, or device for a particular purpose |
[रसातल] enormous chasm; vast bottomless pit; any deep, immeasurable space; hell | |
[लाभार्थी] a person entitled to benefits or proceeds of an insurance policy or will | |
[प्रायश्चित] make amends, as for sin or fault; pay for; turn away from sin | |
[अगस्त] impressive; majestic; inspiring awe or admiration |
[उदार] generous in providing aid to others; charitable | |
[कैरेट] unit of weight for precious stones; a measure of fineness of gold | |
[सम्मोहक] overpowering; drivingly forceful; urgently requiring attention | |
[उचित] acquire; take possession of for one's own use; set apart for specific use |
[गिरफ्तार] stop or slow down; catch someone's attention; take into custody | |
[सौम्य] kindly; favorable; not malignant | |
[वकील] speak, plead, or argue in favor of; plead for; push for something | |
[पीड़ा] agonizing physical or mental pain; extreme suffering |
[हमलावर] one that engages in aggression; a person who first attacks | |
[लत] the compulsive physiological and psychological need for a substance; being abnormally dependent on something | |
[बीम] ray of light; a long piece of metal or wood; long piece fixed or movable in structure, machine, or tool | |
[तुला] determined to do or have |
[ब्रोच] ornamental clasp; decorative pin worn by women | |
[विदेशी] dissimilar, inconsistent, or opposed in nature; very different place, society, or person | |
[निडर] mentally or emotionally upset; deranged; excessively agitated | |
[स्वीकार करते हैं] declare to be true or admit; express obligation, thanks |
[गोपनीयता] state of being nameless; one that is unknown or unacknowledged | |
[प्रार्थना करना] beg; plead with; ask for or request earnestly | |
[उचित] acquire; take possession of for one's own use; set apart for specific use | |
[चतुर] wise or keen; shrewd; with sharp intelligence |
[शोक प्रकट करना] agreement of opinions; harmonious state of things | |
[लगाना] fastening device; firm grip | |
[प्रदान] give as a gift; present | |
[नितान्त] being of the most miserable kind; wretched; lacking pride; brought low in condition or status |
[पारंपरिक] based upon traditional rules; formed by agreement or compact | |
[गर्भाधान] beginning; forming of an idea; an act of conceiving | |
[मानते हैं] admit; yield; give up physical control of another | |
[धोखा] be unfaithful; reveal unconsciously or unwillingly |
[चयक] append or attach; take possession of; incorporate into an existing political unit | |
[धारणा] the judgment that someone is guilty of a crime; strongly held belief | |
[पक्षपाती] favoring one person or side over another; prejudiced | |
[सौम्य] kindly; favorable; not malignant |
[विचित्र] fantastic; violently contrasting; strangely unconventional in style or appearance | |
[हृदय रोग विशेषज्ञ] the doctor who specializes in medical problems related to heart | |
[हलफनामे] written statement made under oath | |
[प्रार्थना करना] beg; plead with; ask for or request earnestly |
[चतुर] wise or keen; shrewd; with sharp intelligence | |
[नरम] lacking stimulating or mild; agreeable | |
[बाम] something that relieves pain | |
[घटक] element; ingredient; abstract part of something |
[सराहना] be thankful for; increase in worth; be thoroughly conscious of | |
[चेक] stop motion; curb or restrain | |
[कैश] hiding place; secret store of valuables or money | |
[निन्दा] act of claiming for oneself the attributes and rights of God; utterance or writing concerning God |
[हलफनामे] written statement made under oath | |
[हटाना] erase; strike out; remove or make invisible | |
[ज़बरदस्त] flagrant; conspicuously obvious; loudly offensive | |
[हृदय रोग विशेषज्ञ] the doctor who specializes in medical problems related to heart |
[त्याग] lacking restraint or control; feeling of extreme emotional intensity; unbounded enthusiasm | |
[योग्यता] inherent ability; quickness in learning and understanding | |
[अंधकारमय] cold or cheerless; unlikely to be favorable | |
[क्षमादान] mildness, as of the weather; merciful, kind, or lenient act |
[कामुक] fleshly; of or relating to body or flesh; bodily | |
[गान] song of praise or patriotism; the song of devotion or loyalty | |
[रियायत] act of yielding; point yielded; acknowledgment or admission | |
[फूला हुआ] swollen or puffed as with water or air |
[धोखा] the pretense of strength; mislead or deceive | |
[घुड़सवार] offhand or casual; given to haughty disregard of others | |
[एजेंडा] items of business at a meeting; list or program of things to be done or considered | |
[सूक्ष्म] relating to stars; star-shaped |
[छोटा] disparage or depreciate; put down | |
[अभिशप्त कुंद] having a dull edge or end; not sharp; lacking in feeling; insensitive | |
[कोमा] in coma; extremely sleepy; unconscious | |
[दुश्मनी] bitter hostility; active hatred; hostile feeling or act |
[लाभ] turn to the advantage of; be of service to; profit; promote | |
[apocalyptic] prophetic; involving or portending widespread devastation | |
[जोर से बोलना] utter suddenly and impulsively | |
[मानवविज्ञानी] one who studies history and science of mankind |
[मानते हैं] admit; yield; give up physical control of another | |
[मनमाना] randomly chosen; determined by chance or impulse, and not by reason or principle | |
[भविष्यव्दाणी] foreshadow; indicate by signs; be an omen of; predict | |
[रूखा] having been shortened; effectively cut short; rudely brief or abrupt, as in speech or manner |
[फर्जी] counterfeit or fake; not authentic; not genuine | |
[मध्यस्थ] someone chosen to judge and decide the disputed issue; one having the power to make authoritative decisions | |
[आश्वासन] promise or pledge; certainty; self-confidence; freedom from doubt | |
[मानवविज्ञानी] one who studies history and science of mankind |
[अगस्त] impressive; majestic; inspiring awe or admiration | |
[मनाया] famous; well-known; having illustrious past | |
[बोल्ट] dash or dart off; move or jump suddenly | |
[क्लिप] a small section of filmed or filed material |
[टालना कंटिया] sharp projection from fishhook; openly cutting remark | |
[फलफूल] deep and resonant; flourishing; thriving | |
[गठबंधन] partnership; league; state of being combined into one body | |
[बंदर] imitate; mimic, as an ape imitates human actions |
[नितान्त] being of the most miserable kind; wretched; lacking pride; brought low in condition or status | |
[असीम] being without boundaries or limits; infinite; vast | |
[पहेली] riddle; difficult problem; dilemma | |
[लाभार्थी] a person entitled to benefits or proceeds of an insurance policy or will |
[चेक] stop motion; curb or restrain | |
[अराजक] in utter disorder; lacking visible order or organization | |
[पूंजीपति] middle class; selfishly materialistic; dully conventional | |
[बुलाई] cause to come together formally |
[चैंपियन] protect or fight for the first place | |
[कोकस] a private meeting of members of a party to select officers or determine policy | |
[बहिष्कार] refrain from buying or using | |
[गणना] reckon; make a mathematical calculation |
[पहेली] riddle; difficult problem; dilemma | |
[प्रतिकूल] in opposing direction; harmful or unfavorable; acting or serving to oppose | |
[मूलभूत] failure to act; an option that is selected automatically | |
[वाहवाही] defiant or swaggering behavior; the pretense of courage; false show of bravery |
[बेशर्म] having loud, usually harsh, resonant sound; shameless | |
[जोर] declare or state with confidence; put oneself forward boldly | |
[हटाना] erase; strike out; remove or make invisible | |
[सीख] easily broken; having little elasticity |
[सौम्य] kindly; favorable; not malignant | |
[सभागार एटलस] area of theater or concert hall where the audience sits | |
[उल्लंघन] breaking of contract or duty; breaking of waves or surf; fissure or gap | |
[क्षुद्रग्रह] small planet; any small celestial bodies that revolve around the sun |
[सीख] easily broken; having little elasticity | |
[कठबोली] inclination or slope; slanted or oblique surface; jargon, especially of thieves; dialect | |
[कुत्ते] related to dogs; dog-like; affecting or derived from dogs | |
[विचित्र] fantastic; violently contrasting; strangely unconventional in style or appearance |
[भंगुर विवरणिका] pamphlet; small book usually having a paper cover | |
[अवशोषित] assimilate or incorporate; suck or drink up; occupy full attention | |
[वकील] speak, plead, or argue in favor of; plead for; push for something | |
[घटक] element; ingredient; abstract part of something |
[कैथोलिक] broadly sympathetic; universal; related to Roman Catholic Church | |
[ख्वाहिश] seek to attain; long for; strive toward an end | |
[गुप्त] secretive, not openly shown | |
[ब्रोच] ornamental clasp; decorative pin worn by women |
[बेशर्म] having loud, usually harsh, resonant sound; shameless | |
[ब्राउज़] graze; skim or glance at casually | |
[विसंगति] irregularity; a person or something unusual; departure from the normal or common order | |
[पुरानी] lasting for a long period; marked by frequent recurrence, as certain diseases |
[बुफे] table with food set out for people to serve themselves; meal at which people help themselves to food that's been set out | |
[नरसंहार] destruction of life; the savage and excessive killing of many people | |
[artifact] the object made by human beings; inaccurate observation, effect, or result | |
[मलबे] remains of something that has been destroyed or broken up |
[नौकरशाही] over-regulated administrative system | |
[तुला] determined to do or have | |
[नितान्त] being of the most miserable kind; wretched; lacking pride; brought low in condition or status | |
[प्राप्त] achieve or accomplish; gain |
[स्थूल] husky; muscular and heavily built | |
[मर्यादा] propriety in manners and conduct; good taste in manners; conventions or requirements of polite behavior | |
[अंधकारमय] cold or cheerless; unlikely to be favorable | |
[पराजय] sudden downfall; complete disaster |
[प्रशासन] management; supervision; people who are in charge of management; the activity of government for powers and duties | |
[निंदक] skeptical of motives of others; selfishly calculating; negative or pessimistic | |
[सीख] easily broken; having little elasticity | |
[कैश] hiding place; secret store of valuables or money |
[अभिशप्त कुंद] having a dull edge or end; not sharp; lacking in feeling; insensitive | |
[क्षुद्रग्रह] small planet; any small celestial bodies that revolve around the sun | |
[शव] corpse; dead body, especially one intended for dissection | |
[पहेली] riddle; difficult problem; dilemma |
[गणना] deliberately planned; carefully thought out in advance | |
[कोकस] a private meeting of members of a party to select officers or determine policy | |
[किस्सा] a short account of the amusing or interesting event; short narrative; a secret story of history or biography | |
[सिविल] having to do with citizens or the state; courteous and polite |
[सुलभ] easily approached or entered; obtainable; easy to talk to or get along with | |
[प्रायश्चित] a bound volume of maps, charts, or tables | |
[एवियरी] prevent; turn or cause to turn off or away | |
[कैलिबर] ability; degree or grade of excellence or worth; diameter of a tube or gun barrel |
[कठोर] emotionally hardened; unfeeling; toughened | |
[मनाया] famous; well-known; having illustrious past | |
[रियायत] act of yielding; point yielded; acknowledgment or admission | |
[धोखा] the pretense of strength; mislead or deceive |
[स्वचालित] examine, verify, or correct the financial accounts of | |
[गोला बारूद] military stores or provisions; articles used in weapons, as powder, balls, shot, shells | |
[मनमाना] randomly chosen; determined by chance or impulse, and not by reason or principle | |
[छलावरण] exploit natural surroundings to disguise something; conceal |
[सिक्का] make pieces of money from metal; invent or fabricate | |
[लगाना] fastening device; firm grip | |
[स्पष्टवादिता] frankness; quality of being honest and straightforward in attitude and speech | |
[एंटीसेप्टिक] a substance that prevents infection; a substance that restricts the growth of disease-causing microorganisms |
[अटल] extremely hard; inflexible; stubbornly unyielding | |
[निपुण] expert at; very skilled; having or showing knowledge and skill and aptitude | |
[कुत्ते] related to dogs; dog-like; affecting or derived from dogs | |
[मनोरम] delightful; delicious; extremely pleasing to the sense of taste |
[कठबोली] inclination or slope; slanted or oblique surface; jargon, especially of thieves; dialect | |
[फूला हुआ] swollen or puffed as with water or air | |
[सिक्का] make pieces of money from metal; invent or fabricate | |
[बुलाई] cause to come together formally |
[चौकस] alert and watchful; considerate; thoughtful | |
[क्षमता] mental or physical ability; ability to accommodate | |
[गदहे] utterly stupid or silly; inanely foolish | |
[विदेशी] dissimilar, inconsistent, or opposed in nature; very different place, society, or person |
[प्रलाप] talk foolishly or idly; utter meaningless confusion of words or sounds | |
[बेजर] pester; annoy persistently; persuade through constant efforts | |
[सराहना] be thankful for; increase in worth; be thoroughly conscious of | |
[मौज] sudden, unexpected fancy; impulsive change of mind |
[छेनी] a metal tool with a sharp edge used to cut and shape stone, wood, or metal | |
[कैरेट] unit of weight for precious stones; a measure of fineness of gold | |
[गणना] deliberately planned; carefully thought out in advance | |
[प्रायश्चित] make amends, as for sin or fault; pay for; turn away from sin |
[कार्डिनल] chief; serving as an essential component | |
[मनोरम] delightful; delicious; extremely pleasing to the sense of taste | |
[गदहे] utterly stupid or silly; inanely foolish | |
[जमाव] testimony under oath; the act of depositing, especially laying down of matter by natural process |
[शरण] place of refuge or shelter; protection | |
[हृदय रोग विशेषज्ञ] the doctor who specializes in medical problems related to heart | |
[aria] operatic solo; a solo vocal piece with instrumental accompaniment | |
[मानवविज्ञानी] one who studies history and science of mankind |
[महाविद्यालय] work of art put together from fragments | |
[शस्त्रागार] storage place for military equipment; a stock of weapons | |
[मानवविज्ञानी] one who studies history and science of mankind | |
[नरसंहार] destruction of life; the savage and excessive killing of many people |
[गणना] deliberately planned; carefully thought out in advance | |
[शोक प्रकट करना] agreement of opinions; harmonious state of things | |
[कामुक] fleshly; of or relating to body or flesh; bodily | |
[सीख] easily broken; having little elasticity |
[संयोग] two or more things occurring at the same time by chance | |
[धोखा] the pretense of strength; mislead or deceive | |
[निष्फल अपघर्षक] rubbing away; tending to grind down | |
[झरना] small waterfall; sudden downpour |
[रियायत] act of yielding; point yielded; acknowledgment or admission | |
[क्षमादान] mildness, as of the weather; merciful, kind, or lenient act | |
[गिरफ्तार] take into custody; arrest a criminal; grasp mentally; perceive | |
[हताहत] serious or fatal accident; someone injured or killed in an accident |
[मूल्यांकन] act of judging or assessing; amount determined as payable | |
[हिमस्खलन] a great mass of falling snow and ice | |
[गणना] deliberately planned; carefully thought out in advance | |
[उत्प्रेरक] an agent which brings about chemical change while it remains unaffected and unchanged |
[निन्दा] act of claiming for oneself the attributes and rights of God; utterance or writing concerning God | |
[पालन] stick fast; stick to firmly; be compatible or in accordance with | |
[तबाही] calamity; disaster; state of extreme ruin and misfortune | |
[पुष्टि] establish or strengthen as with new evidence or facts; support with evidence |
[कैथोलिक] broadly sympathetic; universal; related to Roman Catholic Church | |
[स्वीकार करते हैं] declare to be true or admit; express obligation, thanks | |
[मनाया] famous; well-known; having illustrious past | |
[तैनात] position troops in readiness for combat, as along a front or line; put into use or action |
[स्वीकार करते हैं] declare to be true or admit; express obligation, thanks | |
[अनुकूलन] make fit for; change to suit a new purpose | |
[कोकस] a private meeting of members of a party to select officers or determine policy | |
[अंधकारमय] cold or cheerless; unlikely to be favorable |
[मारक] medicine to counteract a poison or disease; an agent that relieves or counteracts | |
[राज्याभिषेक] ceremony of crowning queen or king | |
[घुड़सवार] offhand or casual; given to haughty disregard of others | |
[गणना] reckon; make a mathematical calculation |
[जोर से बोलना] utter suddenly and impulsively | |
[गुप्त] secret; conducted with or marked by hidden aims or methods | |
[मनाया] famous; well-known; having illustrious past | |
[उपकरण] a group of parts that work together to perform a given function; appliance, or device for a particular purpose |
[गठबंधन] partnership; league; state of being combined into one body | |
[निपुण] expert at; very skilled; having or showing knowledge and skill and aptitude | |
[बुलाई] cause to come together formally | |
[कठोर] overseer of morals; official responsible for removal of objectionable or sensitive content |
[लगाना] fastening device; firm grip | |
[मोड़ना] turn aside; draw someone's attention away from something | |
[पर्याप्त] more than enough in size or scope or capacity; relatively large | |
[प्रमस्तिष्क] relating to the brain or cerebrum; intellectual rather than emotional |
[चैंपियन] protect or fight for the first place | |
[निडर] mentally or emotionally upset; deranged; excessively agitated | |
[धोखा] the pretense of strength; mislead or deceive | |
[संयम] restraint from eating or drinking; refraining from indulging appetite or desire |
[प्रार्थना करना] beg; plead with; ask for or request earnestly | |
[घृणा] firm dislike; turning away; avoidance of a thing, situation, or behavior because of dislike | |
[अराजक] in utter disorder; lacking visible order or organization | |
[नृत्यकला] art of representing dances in written symbols; the arrangement of dances |
[करिश्मे] divine gift; great popular charm or appeal of a political leader | |
[पुरानी] lasting for a long period; marked by frequent recurrence, as certain diseases | |
[चयक] append or attach; take possession of; incorporate into an existing political unit | |
[मनोरम] delightful; delicious; extremely pleasing to the sense of taste |
[शीर्षक] title; chapter heading; text under illustration | |
[मायावी] quack; one who pretends to knowledge, skill, or importance | |
[पता लगाना] find out for certain; discover with certainty; make sure of | |
[बंदर] imitate; mimic, as an ape imitates human actions |
[बुफे] table with food set out for people to serve themselves; meal at which people help themselves to food that's been set out | |
[पवित्र] morally pure in thought or conduct; decent and modest | |
[नृत्यकला] art of representing dances in written symbols; the arrangement of dances | |
[लूभाव] lure or bait; means used to mislead or lead into danger |
[apocalyptic] prophetic; involving or portending widespread devastation | |
[चेक] stop motion; curb or restrain | |
[घृणा] firm dislike; turning away; avoidance of a thing, situation, or behavior because of dislike | |
[गोला बारूद] military stores or provisions; articles used in weapons, as powder, balls, shot, shells |
[मौज] sudden, unexpected fancy; impulsive change of mind | |
[अंधकारमय] cold or cheerless; unlikely to be favorable | |
[ज़बरदस्त] flagrant; conspicuously obvious; loudly offensive | |
[चेस्र्ब सा] divided into squares; diversified in color; marked by great changes or shifts in fortune |
[सभागार एटलस] area of theater or concert hall where the audience sits | |
[छेनी] a metal tool with a sharp edge used to cut and shape stone, wood, or metal | |
[तबाही] calamity; disaster; state of extreme ruin and misfortune | |
[सूक्ष्म] relating to stars; star-shaped |
[आश्वासन] promise or pledge; certainty; self-confidence; freedom from doubt | |
[मायावी] quack; one who pretends to knowledge, skill, or importance | |
[पुरानी] lasting for a long period; marked by frequent recurrence, as certain diseases | |
[राजपूत का] having qualities of ideal knight; faithful; brave |
[प्रायश्चित] a bound volume of maps, charts, or tables | |
[गिरफ्तार] stop or slow down; catch someone's attention; take into custody | |
[नृत्यकला] art of representing dances in written symbols; the arrangement of dances | |
[हृदय रोग विशेषज्ञ] the doctor who specializes in medical problems related to heart |
[पुरानी] lasting for a long period; marked by frequent recurrence, as certain diseases | |
[जानबूझकर] consider; think about carefully; weigh | |
[मूलभूत] failure to act; an option that is selected automatically | |
[उपनाम] assumed name; another name; a name that has been assumed temporarily |
[आकर्षण] attract with something desirable; be highly, often subtly attractive | |
[इतिहास] report or record in chronological order | |
[कार्डिनल] chief; serving as an essential component | |
[अवज्ञा] refusal to yield; readiness to contend or resist |
[तलब] quote; adduce as an instance | |
[प्रचुर सौहार्दपूर्ण] gracious; showing warmth and friendliness | |
[लगाना] fastening device; firm grip | |
[कार्डिनल] chief; serving as an essential component |
[चारा] harass; tease; lure, entice, or entrap | |
[तेजी लाने] move faster; cause to develop or progress more quickly; occur sooner than expected | |
[सिविल] having to do with citizens or the state; courteous and polite | |
[debrief] young woman making formal entrance into society |
[गोला बारूद] military stores or provisions; articles used in weapons, as powder, balls, shot, shells | |
[भेदक] having foresight; fortuneteller | |
[बने] something causes misery or death; curse; fatal injury or ruin | |
[महाविद्यालय] work of art put together from fragments |
[चेक] stop motion; curb or restrain | |
[गुप्त] secret; conducted with or marked by hidden aims or methods | |
[परिपूर्णता] the highest point or level, as of achievement or development; maturity or perfection of animal | |
[गुण] essential quality; reputation; honor |
[संगत] harmonious; having similar disposition and tastes | |
[विचित्र] fantastic; violently contrasting; strangely unconventional in style or appearance | |
[लगाना] fastening device; firm grip | |
[बरी] state of being found or proved not guilty; judgment of not guilty |
[क्षमादान] mildness, as of the weather; merciful, kind, or lenient act | |
[निडर] mentally or emotionally upset; deranged; excessively agitated | |
[कामुक] fleshly; of or relating to body or flesh; bodily | |
[प्रार्थना करना] beg; plead with; ask for or request earnestly |
[ग्राहक] clients of professional person; the body of customers or patrons | |
[प्रचुर सौहार्दपूर्ण] gracious; showing warmth and friendliness | |
[ज़बरदस्त] flagrant; conspicuously obvious; loudly offensive | |
[जोर से बोलना] utter suddenly and impulsively |
[दोषमुक्त] pronounce clear of guilt or blame; grant remission of sin to; acquit | |
[स्पष्टवादिता] frankness; quality of being honest and straightforward in attitude and speech | |
[क्लिप] a small section of filmed or filed material | |
[हमलावर] one that engages in aggression; a person who first attacks |
[दबदबा] blow, especially with the fist; great influence, especially political or social | |
[प्रदान] give as a gift; present | |
[महाविद्यालय] work of art put together from fragments | |
[ग्राहक] clients of professional person; the body of customers or patrons |
[प्रायश्चित] a bound volume of maps, charts, or tables | |
[बुफे] table with food set out for people to serve themselves; meal at which people help themselves to food that's been set out | |
[एंटीसेप्टिक] a substance that prevents infection; a substance that restricts the growth of disease-causing microorganisms | |
[गठबंधन] partnership; league; state of being combined into one body |
[बलात्कार] use of force to get someone to obey | |
[योग्यता] inherent ability; quickness in learning and understanding | |
[प्रभावित] speaking or behaving in an artificial way; emotionally stirred or moved; infected or attacked | |
[समायोजित] do a favor or service for; provide for; supply with; make suitable; adapt; allow for |
[गर्भाधान] beginning; forming of an idea; an act of conceiving | |
[बेशर्म] having loud, usually harsh, resonant sound; shameless | |
[सिक्का] make pieces of money from metal; invent or fabricate | |
[विरोधी] the opponent in a contest; someone who offers opposition |
[सिविल] having to do with citizens or the state; courteous and polite | |
[संयोग] two or more things occurring at the same time by chance | |
[बावला] insane; mad; of unsound mind; mentally ill | |
[लाभार्थी] a person entitled to benefits or proceeds of an insurance policy or will |
[रियायत] act of yielding; point yielded; acknowledgment or admission | |
[जोर] declare or state with confidence; put oneself forward boldly | |
[सभागार एटलस] area of theater or concert hall where the audience sits | |
[महाविद्यालय] work of art put together from fragments |
[संवेदनाहारी] a substance that causes loss of sensation; producing temporary loss or impairment of feeling | |
[अराजकता] absence of governing body; state of disorder; political disorder and confusion | |
[संपार्श्विक] security pledged for repayment of loan | |
[अनुपालन] readiness to yield; happy friendly agreement |
[भारी] of extraordinary size; huge; gigantic | |
[अगस्त] impressive; majestic; inspiring awe or admiration | |
[उपकरण] a group of parts that work together to perform a given function; appliance, or device for a particular purpose | |
[प्रमस्तिष्क] relating to the brain or cerebrum; intellectual rather than emotional |
[कोमा] in coma; extremely sleepy; unconscious | |
[चौकस] alert and watchful; considerate; thoughtful | |
[अमूर्त] theoretical; not concrete; not applied or practical; difficult to understand | |
[पता] make a formal speech to; deal with or discuss; direct efforts or attention of |
[मनोरम] delightful; delicious; extremely pleasing to the sense of taste | |
[कठबोली] inclination or slope; slanted or oblique surface; jargon, especially of thieves; dialect | |
[कैश] hiding place; secret store of valuables or money | |
[मनाने] serve as a memorial to; honor the memory of with a ceremony |
[दु: ख] cause or condition of pain, suffering, or distress | |
[गिरफ्तार] stop or slow down; catch someone's attention; take into custody | |
[सांप्रदायिक] held in common; of a group of people | |
[कैरेट] unit of weight for precious stones; a measure of fineness of gold |
[मूल्यांकन] act of judging or assessing; amount determined as payable | |
[समायोजित] do a favor or service for; provide for; supply with; make suitable; adapt; allow for | |
[शांत] remove the fuse of the bomb; reduce or eliminate the threat | |
[पहनना] obtain or bargain for exemption or substitution; regularly travel from a place of residence to another place |
[कॉम्पैक्ट] small and economical car; small cosmetics case | |
[चेक] stop motion; curb or restrain | |
[गदहे] utterly stupid or silly; inanely foolish | |
[ग्राहक] clients of professional person; the body of customers or patrons |
[नरसंहार] destruction of life; the savage and excessive killing of many people | |
[संगत] harmonious; having similar disposition and tastes | |
[राजपूत का] having qualities of ideal knight; faithful; brave | |
[बंदर] imitate; mimic, as an ape imitates human actions |
[जमाव] testimony under oath; the act of depositing, especially laying down of matter by natural process | |
[उदार] generous in providing aid to others; charitable | |
[सम्मोहक] overpowering; drivingly forceful; urgently requiring attention | |
[मनोरम] delightful; delicious; extremely pleasing to the sense of taste |
[अंधकारमय] cold or cheerless; unlikely to be favorable | |
[पूरक] complete; consummate; make perfect | |
[amoral] lacking moral sensibility; not caring about right and wrong | |
[सिविल] having to do with citizens or the state; courteous and polite |
[मानवविज्ञानी] one who studies history and science of mankind | |
[अनुपालन] readiness to yield; happy friendly agreement | |
[मौज] sudden, unexpected fancy; impulsive change of mind | |
[स्पष्टवादिता] frankness; quality of being honest and straightforward in attitude and speech |
[घटक] element; ingredient; abstract part of something | |
[चौकस] alert and watchful; considerate; thoughtful | |
[पागल] mild and pleasant; fragrant | |
[सराहना] be thankful for; increase in worth; be thoroughly conscious of |
[भत्ते] payment by a husband to his divorced wife, or vice versa | |
[भंगुर विवरणिका] pamphlet; small book usually having a paper cover | |
[कैरेट] unit of weight for precious stones; a measure of fineness of gold | |
[यौगिक] combination of two or more elements or parts |
[इतिहास] report or record in chronological order | |
[व्यापक] thorough; including all or everything; broad in scope | |
[कनवर्ट] change something into another form; transform | |
[हताहत] serious or fatal accident; someone injured or killed in an accident |
[सेक] close; squeeze or press together; contract | |
[अनामक] having no name; having an unknown or unacknowledged name | |
[गुण] essential quality; reputation; honor | |
[प्रलाप] talk foolishly or idly; utter meaningless confusion of words or sounds |
[समझौता] adjust or settle by making mutual concessions; endanger the interests or reputation of | |
[धोखा] be unfaithful; reveal unconsciously or unwillingly | |
[जानबूझकर] consider; think about carefully; weigh | |
[चारा] harass; tease; lure, entice, or entrap |
[उपनाम] assumed name; another name; a name that has been assumed temporarily | |
[ताबीज] object worn, especially around the neck, as a charm against evil or injury; charm | |
[पालन] stick fast; stick to firmly; be compatible or in accordance with | |
[गणना] reckon; make a mathematical calculation |
[मानते हैं] admit; yield; give up physical control of another | |
[आधिकारिक] weighting authority; peremptory and dictatorial | |
[मर्यादा] propriety in manners and conduct; good taste in manners; conventions or requirements of polite behavior | |
[गोला बारूद] military stores or provisions; articles used in weapons, as powder, balls, shot, shells |
[मानवविज्ञानी] one who studies history and science of mankind | |
[गर्भाधान] beginning; forming of an idea; an act of conceiving | |
[अधिग्रहण] gain through experience or effort; gain possession of; locate with a tracking system | |
[सादृश्य] the similarity in some respects; comparison based on similarity |
[यौगिक] combination of two or more elements or parts | |
[कठोर] emotionally hardened; unfeeling; toughened | |
[परिपूर्णता] the highest point or level, as of achievement or development; maturity or perfection of animal | |
[रियायत] act of yielding; point yielded; acknowledgment or admission |
[तबाही] calamity; disaster; state of extreme ruin and misfortune | |
[ऑटोप्सी] examination of dead body; post-mortem | |
[शोक प्रकट करना] agreement of opinions; harmonious state of things | |
[तैनात] position troops in readiness for combat, as along a front or line; put into use or action |
[पुष्टि] establish or strengthen as with new evidence or facts; support with evidence | |
[बाद] outcome; consequence, especially of a disaster or misfortune | |
[पहेली] riddle; difficult problem; dilemma | |
[लौकिक] of the universe; vast |
[बुलाई] cause to come together formally | |
[सांप्रदायिक] held in common; of a group of people | |
[अमूर्त] theoretical; not concrete; not applied or practical; difficult to understand | |
[कैश] hiding place; secret store of valuables or money |
[ऑटोप्सी] examination of dead body; post-mortem | |
[धोखा] be unfaithful; reveal unconsciously or unwillingly | |
[गतिरोध विचित्र] standstill resulting from the opposition of two forces or factions; stalemate | |
[सम्मेलन] social or moral custom; formal meeting of members, representatives, or delegates; agreement between states |
[ब्रोच] ornamental clasp; decorative pin worn by women | |
[पारंपरिक] based upon traditional rules; formed by agreement or compact | |
[गिरफ्तार] stop or slow down; catch someone's attention; take into custody | |
[गतिरोध विचित्र] standstill resulting from the opposition of two forces or factions; stalemate |
[सहायक] additional object; useful but not essential thing; subordinate or supplementary item | |
[कोकस] a private meeting of members of a party to select officers or determine policy | |
[बातचीत] chat; talk informally; engage in a spoken exchange of thoughts | |
[गोपनीयता] state of being nameless; one that is unknown or unacknowledged |
[क्षमता] mental or physical ability; ability to accommodate | |
[कनवर्ट] change something into another form; transform | |
[हृदय रोग विशेषज्ञ] the doctor who specializes in medical problems related to heart | |
[तलब] quote; adduce as an instance |
[गदहे] utterly stupid or silly; inanely foolish | |
[धारणा] the judgment that someone is guilty of a crime; strongly held belief | |
[गोपनीयता] state of being nameless; one that is unknown or unacknowledged | |
[एंटीसेप्टिक] a substance that prevents infection; a substance that restricts the growth of disease-causing microorganisms |
[कोकस] a private meeting of members of a party to select officers or determine policy | |
[फलफूल] deep and resonant; flourishing; thriving | |
[त्याग] lacking restraint or control; feeling of extreme emotional intensity; unbounded enthusiasm | |
[प्रचुर सौहार्दपूर्ण] gracious; showing warmth and friendliness |
[अंधकारमय] cold or cheerless; unlikely to be favorable | |
[राज्याभिषेक] ceremony of crowning queen or king | |
[हटाना] erase; strike out; remove or make invisible | |
[घटक] element; ingredient; abstract part of something |
[ख्वाहिश] seek to attain; long for; strive toward an end | |
[बलात्कार] use of force to get someone to obey | |
[शव] corpse; dead body, especially one intended for dissection | |
[पुष्टि] establish or strengthen as with new evidence or facts; support with evidence |
[योग्यता] inherent ability; quickness in learning and understanding | |
[लौकिक] of the universe; vast | |
[कैरेट] unit of weight for precious stones; a measure of fineness of gold | |
[माफी] the general pardon granted by the government, especially for political offenses |
[महानगरीय] sophisticated; of worldwide scope | |
[कैथोलिक] broadly sympathetic; universal; related to Roman Catholic Church | |
[गलत] out of proper order; not in perfect shape; faulty | |
[संपार्श्विक] security pledged for repayment of loan |
[लाभकारी] helpful; tending to promote physical well-being | |
[अनुकूलन] make fit for; change to suit a new purpose | |
[गुप्त] secretive, not openly shown | |
[एजेंडा] items of business at a meeting; list or program of things to be done or considered |
[भिगोना] splash liquid gently and playfully; undertake something without serious intent | |
[बदला लेना] take vengeance for something, or on behalf of someone | |
[शांत] remove the fuse of the bomb; reduce or eliminate the threat | |
[क्यूरेटर] one who manages museum or library; superintendent; manager |
[रूखा] having been shortened; effectively cut short; rudely brief or abrupt, as in speech or manner | |
[अभिलेखागार] public records; place where public records are kept | |
[मौज] sudden, unexpected fancy; impulsive change of mind | |
[विपत्ति] state of misfortune, hardship, or affliction; misfortune |
[निंदक] skeptical of motives of others; selfishly calculating; negative or pessimistic | |
[पराजय] sudden downfall; complete disaster | |
[धारणा] the judgment that someone is guilty of a crime; strongly held belief | |
[लाभ] turn to the advantage of; be of service to; profit; promote |
[पता लगाना] find out for certain; discover with certainty; make sure of | |
[भिगोना] splash liquid gently and playfully; undertake something without serious intent | |
[amoral] lacking moral sensibility; not caring about right and wrong | |
[सम्मोहक] overpowering; drivingly forceful; urgently requiring attention |
[समझौता] adjust or settle by making mutual concessions; endanger the interests or reputation of | |
[पीड़ा] agonizing physical or mental pain; extreme suffering | |
[नम] disagreeably damp or humid; cold moisture; unpleasant humidity | |
[छेनी] a metal tool with a sharp edge used to cut and shape stone, wood, or metal |
[गतिरोध विचित्र] standstill resulting from the opposition of two forces or factions; stalemate | |
[वाहवाही] defiant or swaggering behavior; the pretense of courage; false show of bravery | |
[रूखा] having been shortened; effectively cut short; rudely brief or abrupt, as in speech or manner | |
[स्वीकार करते हैं] declare to be true or admit; express obligation, thanks |
[पीड़ा] agonizing physical or mental pain; extreme suffering | |
[सुलभ] easily approached or entered; obtainable; easy to talk to or get along with | |
[पराजय] sudden downfall; complete disaster | |
[शरण] place of refuge or shelter; protection |
[अराजक] in utter disorder; lacking visible order or organization | |
[मलबे] remains of something that has been destroyed or broken up | |
[घमंड] overbearing pride; haughtiness; manifest feeling of personal superiority in rank, power, or estimation | |
[तेजी लाने] move faster; cause to develop or progress more quickly; occur sooner than expected |
[भंगुर विवरणिका] pamphlet; small book usually having a paper cover | |
[क्षुद्रग्रह] small planet; any small celestial bodies that revolve around the sun | |
[debrief] young woman making formal entrance into society | |
[संपार्श्विक] security pledged for repayment of loan |
[स्थगित] delay till later; put off; hold back to a later time | |
[बातचीत] chat; talk informally; engage in a spoken exchange of thoughts | |
[रचनासुचना] convert code into ordinary language; read with difficulty | |
[भंगुर विवरणिका] pamphlet; small book usually having a paper cover |
[संपार्श्विक] security pledged for repayment of loan | |
[मर्यादा] propriety in manners and conduct; good taste in manners; conventions or requirements of polite behavior | |
[हिमस्खलन] a great mass of falling snow and ice | |
[मानवविज्ञानी] one who studies history and science of mankind |
[लूभाव] lure or bait; means used to mislead or lead into danger | |
[समझौता] adjust or settle by making mutual concessions; endanger the interests or reputation of | |
[प्रशासन] management; supervision; people who are in charge of management; the activity of government for powers and duties | |
[मानवविज्ञानी] one who studies history and science of mankind |
[गदहे] utterly stupid or silly; inanely foolish | |
[गठबंधन] partnership; league; state of being combined into one body | |
[मूलभूत] failure to act; an option that is selected automatically | |
[क्लिप] a small section of filmed or filed material |
[आवेदन] close attention; work of applying something; verbal or written request for assistance | |
[स्थगित] delay till later; put off; hold back to a later time | |
[उल्लंघन] breaking of contract or duty; breaking of waves or surf; fissure or gap | |
[वाहवाही] defiant or swaggering behavior; the pretense of courage; false show of bravery |
[समझौता] adjust or settle by making mutual concessions; endanger the interests or reputation of | |
[शांत] remove the fuse of the bomb; reduce or eliminate the threat | |
[हृदय रोग विशेषज्ञ] the doctor who specializes in medical problems related to heart | |
[अवज्ञा] refusal to yield; readiness to contend or resist |
[निश्चित] final; complete; precisely defined or explicit | |
[भिगोना] splash liquid gently and playfully; undertake something without serious intent | |
[योग्यता] inherent ability; quickness in learning and understanding | |
[अभिमानी] arising from feeling or assumption of one's superiority toward others |
[बने] something causes misery or death; curse; fatal injury or ruin | |
[घुड़सवार] offhand or casual; given to haughty disregard of others | |
[artifact] the object made by human beings; inaccurate observation, effect, or result | |
[मोड़ना] turn aside; draw someone's attention away from something |
[नरसंहार] destruction of life; the savage and excessive killing of many people | |
[गुप्त] secret; conducted with or marked by hidden aims or methods | |
[गोला बारूद] military stores or provisions; articles used in weapons, as powder, balls, shot, shells | |
[शांत] remove the fuse of the bomb; reduce or eliminate the threat |
[अभिलेखागार] public records; place where public records are kept | |
[पतित] become worse; decline; fall | |
[सम्मोहक] overpowering; drivingly forceful; urgently requiring attention | |
[समझौता] adjust or settle by making mutual concessions; endanger the interests or reputation of |
[गिरावट] humiliation; debasement; decline to a lower condition, quality, or level | |
[संबद्धता] partnership; alliance; association in the same family or society | |
[अभिलेखागार] public records; place where public records are kept | |
[भंगुर विवरणिका] pamphlet; small book usually having a paper cover |
[बलात्कार] use of force to get someone to obey | |
[मनोरम] delightful; delicious; extremely pleasing to the sense of taste | |
[गुप्त] secret; conducted with or marked by hidden aims or methods | |
[भत्ते] payment by a husband to his divorced wife, or vice versa |
[इतिहास] report or record in chronological order | |
[अराजक] in utter disorder; lacking visible order or organization | |
[हटाना] erase; strike out; remove or make invisible | |
[सौम्य] kindly; favorable; not malignant |
[कठबोली] inclination or slope; slanted or oblique surface; jargon, especially of thieves; dialect | |
[भत्ते] payment by a husband to his divorced wife, or vice versa | |
[लाभकारी] helpful; tending to promote physical well-being | |
[जानबूझकर] consider; think about carefully; weigh |
[छोटा] disparage or depreciate; put down | |
[मूलभूत] failure to act; an option that is selected automatically | |
[भ्रम] false belief; mistaken or unfounded opinion | |
[गान] song of praise or patriotism; the song of devotion or loyalty |
[विमुख] cause to become unfriendly or hostile; transfer property or ownership; isolate or dissociate emotionally | |
[दबदबा] blow, especially with the fist; great influence, especially political or social | |
[आचरण] conduct; management; way in which a person behaves | |
[संगत] harmonious; having similar disposition and tastes |
[भेदक] having foresight; fortuneteller | |
[मुखर] expressing oneself easily in clear and effective language | |
[बावला] insane; mad; of unsound mind; mentally ill | |
[निंदक] skeptical of motives of others; selfishly calculating; negative or pessimistic |
[निधन] end of existence or activity; termination | |
[पूंजीपति] middle class; selfishly materialistic; dully conventional | |
[तेजी लाने] move faster; cause to develop or progress more quickly; occur sooner than expected | |
[विरोधी] the opponent in a contest; someone who offers opposition |
[कैरेट] unit of weight for precious stones; a measure of fineness of gold | |
[बातचीत] chat; talk informally; engage in a spoken exchange of thoughts | |
[उचित] acquire; take possession of for one's own use; set apart for specific use | |
[विध्वंस] act of overthrowing, pulling down, or destroying |
[भिगोना] splash liquid gently and playfully; undertake something without serious intent | |
[भ्रम] false belief; mistaken or unfounded opinion | |
[तैनात] position troops in readiness for combat, as along a front or line; put into use or action | |
[बेजर] pester; annoy persistently; persuade through constant efforts |
[संवेदनाहारी] a substance that causes loss of sensation; producing temporary loss or impairment of feeling | |
[जमाव] testimony under oath; the act of depositing, especially laying down of matter by natural process | |
[सौम्य] kindly; favorable; not malignant | |
[भिगोना] splash liquid gently and playfully; undertake something without serious intent |
[कठोर] emotionally hardened; unfeeling; toughened | |
[विक्षिप्त] disordered; especially in mind; crazy; insane | |
[प्रलाप] talk foolishly or idly; utter meaningless confusion of words or sounds | |
[लाभार्थी] a person entitled to benefits or proceeds of an insurance policy or will |