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Level 5 - 1 - Matching Quizzes
abate 
1
 | [संकोची] abashed; daunted; very modest, or modest excess; constitutionally disposed to shrink from public notice |
| [विसंगति] lack of consistency; the difference |
| [दंभ] overly high self-esteem; feelings of excessive pride |
| [अपमानित करना abate] subside; decrease; become less in amount or intensity |
abduct
2
| [घेर लेना] attack from all sides; trouble persistently; hem in |
| [तिरस्कार] view with scorn or contempt; feel with aversion |
| [निंदा] expression of strong disapproval or harsh criticism; blame |
| [abacus अपहरण] carry off by force; kidnap |
abhor
3
| [निपुणता] right-handedness; readiness and grace in physical activity; skill and ease in using the hands; expertness in manual acts |
| [गलत] out of proper order; not in perfect shape; faulty |
| [ब्रेस] something which holds anything tightly or supports it firmly, as bandage, cord, or rod |
| [घृणा] fill with horror and loathing; horrify; hate |
abject
4
| [नितान्त] being of the most miserable kind; wretched; lacking pride; brought low in condition or status |
| [धिक्कारना] warn; counsel someone against something to be avoided |
| [मातमी] sorrowful; filled with or expressing grief; mournful |
| [अवमानना] state of being despised or dishonored; disgrace; disobedience to, or open disrespect of |
abominable
5
| [मूर्खता] quality of being absurd or inconsistent with obvious truth, reason, or sound judgment; logical contradiction |
| [घृणित] detestable; extremely unpleasant; very bad |
| [डांटना] scold mildly so as to correct or improve; express disapproval |
| [अवहेलना करना] refuse to submit to or cooperate with; be unaffected by; resist or withstand |
abstain
6
| [चलाई बुद्धू] backward in book learning; child or another person dull or weak in intellect; dullard or dolt |
| [ज़बरदस्त] flagrant; conspicuously obvious; loudly offensive |
| [बोहेनिया] unconventional in an artistic way |
| [बचना] refrain; hold oneself back voluntarily from an action or practice |
abstruse
7
| [नीला] sky blue; light purplish-blue |
| [डुबो] kill by submerging and suffocating in water; overwhelm in water; deaden one's awareness of |
| [गूढ़] obscure; profound; difficult to understand |
| [लाभार्थी] a person entitled to benefits or proceeds of an insurance policy or will |
absurdity
8
| [विरोध] active resistance; condition of being an opposing principle, force, or factor |
| [भूर्ज] tree of several species, constituting the genus Betula |
| [मूर्खता] quality of being absurd or inconsistent with obvious truth, reason, or sound judgment; logical contradiction |
| [तपस्या] strict or severe in the discipline; severely simple and unornamented |
abyss
9
| [चालाक] relating to, or characterized by, skill; dexterous; skillful |
| [उलझाना] cause to become confused or perplexed; fail to distinguish; mix up |
| [रसातल] enormous chasm; vast bottomless pit; any deep, immeasurable space; hell |
| [अराजकता] absence of governing body; state of disorder; political disorder and confusion |
accommodation
10
| [अराजकता] absence of governing body; state of disorder; political disorder and confusion |
| [चकमा] avoid a blow by moving or shifting quickly aside; a shifty or ingenious trick |
| [आवास] living quarters provided for public convenience; something that meets a need; convenience |
| [लगना] commence; go onboard a boat or airplane; begin a journey |
accomplice
11
| [मातमी] sorrowful; filled with or expressing grief; mournful |
| [ताल्लुक़ घाघ] carried to the utmost extent or degree; of the highest quality; complete; perfect |
| [साथी] partner in crime; associate in wrongdoing |
| [प्रतिपक्षी] one who contends with another, especially in combat; an adversary; opponent |
acquiesce
12
| [] someone who pays to get goods or services |
| [विरत] cease to proceed or act; stop; forbear |
| [acquiesce] assent; agree without protesting |
| [सुखाना] dry up thoroughly; make dry, dull, or lifeless; preserve foods by removing the moisture |
acrid
13
| [गलती] serious mistake typically caused by ignorance or confusion |
| [भूर्ज] tree of several species, constituting the genus Betula |
| [खुलासा] unclose; open; remove a cover or envelope from; lay open or expose to view |
| [उग्र] unpleasantly sharp or bitter to taste or smell; bitterly pungent |
adamant
14
| [यद्यपि] even though; although; notwithstanding |
| [अटल] extremely hard; inflexible; stubbornly unyielding |
| [असमानता] difference; condition or fact of being unequal, as in age, rank, or degree |
| [इतिहास] a chronological record of the events of successive years |
admonish
15
| [पुष्टि] establish or strengthen as with new evidence or facts; support with evidence |
| [धिक्कारना] warn; counsel someone against something to be avoided |
| [परमानंद] intense joy or delight; any overpowering emotion |
| [पारिस्थितिकी] science of the relationships between organisms and their environments |
adoration
16
| [आराधना] act of playing honor to a divine being; worship paid to God; the act of addressing as a god |
| [संयोजन] state of being conjoined, united, or associated; union; association; league |
| [स्पष्ट करना] make clear or plain, especially by explanation; clarify |
| [परोपकारी] gift giver; a person who gives people or institutions financial help |
adore
17
| [विरोध] active resistance; condition of being an opposing principle, force, or factor |
| [पूजा] worship with profound reverence; pay divine honors to; regard with the utmost esteem and affection |
| [योगदान] provide; bestow a quality on |
| [कसाई] one whose job is to kill animals for food; one who kills in large numbers; vendor, especially on a train or in theater |
adversary
18
| [चौकस] alert and watchful; considerate; thoughtful |
| [भयानक] suggestive of the supernatural; mysterious |
| [विरोधी] the opponent in a contest; someone who offers opposition |
| [डिप्टी] one appointed as the substitute of another, and empowered to act for him; substitute in office |
affable
19
| [मिलनसार] easily approachable; warmly friendly |
| [लोचदार] springing back; having the power of rebounding; able to return quickly to a former state or condition |
| [समर्पित] set apart for a deity or special purposes; devote; consecrate |
| [क्रीज] a line or long thin mark made by folding or doubling |
affirmative
20
| [सकारात्मक] confirmative; ratifying; giving assent or approval; confirming |
| [Coquette] plentiful; containing plenty; affording ample supply |
| [फांक] crack or crevice; a split or indentation between two parts, as of the chin |
| [रिश्वत] something serving to influence or persuade; reward or gift to prevent judgment |
agency
21
| [एजेंसी] a business that serves other businesses; an administrative unit of government |
| [उपहास] ridicule; make fun of; laugh at with contempt |
| [abacus अपहरण] carry off by force; kidnap |
| [रूखा] having been shortened; effectively cut short; rudely brief or abrupt, as in speech or manner |
aghast
22
| [निधन] end of existence or activity; termination |
| [तिरस्कारपूर्ण] scornful; expressing contempt; showing a lack of respect |
| [भौचक्का] struck by shock, terror, or amazement |
| [सूखना] shrink; reduce in size; become less |
agitate
23
| [उत्तेजित करना] cause to move with violence or sudden force; upset; disturb |
| [प्रेत] ghostly figure; sudden or unusual sight; appearance; state of being visible |
| [अनुमोदन] expression of warm approval; praise |
| [क्रूज] sail back and forth on the ocean; sail as for the protection of commerce, in search of an enemy, or for pleasure |
agrarian
24
| [गुमराह] away from the correct path or direction, either in a literal or in a figurative sense; wandering |
| [क्रूरता] brutal deed; atrocious condition, quality, or behavior; monstrousness |
| [कृषि] pertaining to land or its cultivation; relating to agricultural or rural matters |
| [अभिमानी] arising from feeling or assumption of one's superiority toward others |
aisle
25
| [अनियमित] aimless; haphazard; at random; not connected with the subject |
| [बोल्ट] dash or dart off; move or jump suddenly |
| [गलियारे] passageway between rows of seats, as in an auditorium or an airplane; the wing of a building |
| [बुजुर्गों] somewhat old; advanced beyond middle age |
alacrity
26
| [धब्बा] spot or stain, as of ink on paper; blur; a weak point or failing |
| [बचना] refrain; hold oneself back voluntarily from an action or practice |
| [तत्परता] cheerful promptness or willingness; eagerness; speed or quickness |
| [गाथागीत] popular kind of narrative poem adapted for recitation or singing |
albeit
27
| [दफन] grave or tomb; the ritual placing of a corpse in a grave; concealing something under the ground |
| [पेट] part of the human body which extends downward from breast to thighs, and contains bowels; womb |
| [तिरस्कारपूर्ण] scornful; expressing contempt; showing a lack of respect |
| [यद्यपि] even though; although; notwithstanding |
allegiance
28
| [निष्ठा] loyalty to a nation, sovereign, or cause; fidelity to any person or thing; devotion |
| [मिलनसार] easily approachable; warmly friendly |
| [हट जाना] vary; go in different directions from the same point |
| [व्यक्त] carry from one place to another; bear or transport |
alleviate
29
| [कम] provide physical relief, as from pain; make easier; remove in part |
| [प्रचुर सौहार्दपूर्ण] gracious; showing warmth and friendliness |
| [घुड़सवार] offhand or casual; given to haughty disregard of others |
| [शारीरिक] belonging or relating to the body; bodily; noncommissioned officer, next below a sergeant |
alley
30
| [प्रलय] an event resulting in great loss and misfortune; deluge or overflowing of water |
| [निंदक] skeptical of motives of others; selfishly calculating; negative or pessimistic |
| [गली] a narrow passage, especially a walk or passage in a garden or park, bordered by rows of trees or bushes |
| [राजपूत का] having qualities of ideal knight; faithful; brave |
allot
31
| [आवंटित] parcel out in parts or portions; distribute to each individual concerned; assign as a share or lot |
| [ब्रांड] a burning piece of wood; mark made by burning with a hot iron; distinctive mark upon in any way |
| [कम] provide physical relief, as from pain; make easier; remove in part |
| [स्पष्ट करना] make clear or plain, especially by explanation; clarify |
ambiguous
32
| [अस्पष्ट] unclear or doubtful in meaning |
| [गुमराह] away from the correct path or direction, either in a literal or in a figurative sense; wandering |
| [झपकी लेना] slumber; sleep lightly; be in dull or stupefied condition, as if half asleep; be drowsy |
| [संचयी] increasing by successive addition |
ambush
33
| [dreadfully] terribly; with alarm; fearfully |
| [रिश्वत] something serving to influence or persuade; reward or gift to prevent judgment |
| [घात] disposition or arrangement of troops for attacking an enemy unexpectedly from a concealed station |
| [भौचक्का] struck by shock, terror, or amazement |
amiable
34
| [पदवी] name; title; the act of naming; the act of appealing for aid, sympathy |
| [मिलनसार] good-natured and likable; lovable; warmly friendly |
| [सकारात्मक] confirmative; ratifying; giving assent or approval; confirming |
| [क्लिच] obvious remark; overused expression or idea |
amicable
35
| [सौहार्दपूर्ण] exhibiting friendliness or goodwill; not quarrelsome |
| [राजपूत का] having qualities of ideal knight; faithful; brave |
| [आवास] living quarters provided for public convenience; something that meets a need; convenience |
| [समझना] decide; judge; sentence; condemn |
amiss
36
| [गलत] out of proper order; not in perfect shape; faulty |
| [संकोची] abashed; daunted; very modest, or modest excess; constitutionally disposed to shrink from public notice |
| [धूंधला] darkened with smoke and grime; dirty or discolored |
| [तपस्वी] leading a life of self-discipline and self-denial; austere |
amnesty
37
| [माफी] the general pardon granted by the government, especially for political offenses |
| [उलझाना] cause to become confused or perplexed; fail to distinguish; mix up |
| [कगार] edge, margin, or border of a steep place verge |
| [ईजाद] form by an exercise of ingenuity; invent or design |
amorous
38
| [घृणित] worthy of contempt; deserving of scorn or disdain; mean |
| [कामुक] moved by sexual love; loving |
| [प्रार्थना करना] beg; plead with; ask for or request earnestly |
| [कम] provide physical relief, as from pain; make easier; remove in part |
amphitheater
39
| [तिरस्कारपूर्ण] scornful; expressing contempt; showing a lack of respect |
| [असमानता] difference; condition or fact of being unequal, as in age, rank, or degree |
| [गुप्त] secretive, not openly shown |
| [अखाड़ा] oval building with tiers of seats from central open space or arena |
anarchy
40
| [सम्मोहक] overpowering; drivingly forceful; urgently requiring attention |
| [समर्पित] set apart for a deity or special purposes; devote; consecrate |
| [अराजकता] absence of governing body; state of disorder; political disorder and confusion |
| [धिक्कारना] warn; counsel someone against something to be avoided |
animation
41
| [उदार] generous in providing aid to others; charitable |
| [एनीमेशन] act of animating or giving life or spirit; state of being animate or alive |
| [संकोची] abashed; daunted; very modest, or modest excess; constitutionally disposed to shrink from public notice |
| [मिटाना] rub or wipe out; make indistinct as if by rubbing |
ankle
42
| [चकमा] avoid a blow by moving or shifting quickly aside; a shifty or ingenious trick |
| [प्रचुर सौहार्दपूर्ण] gracious; showing warmth and friendliness |
| [टखने] the joint which connects the foot with the leg; tarsus |
| [सीख] introduce; bring up for discussion or debate; announce |
annals
43
| [उलझाना] cause to become confused or perplexed; fail to distinguish; mix up |
| [आशंकित] capable of knowing; conscious; relating to the faculty of apprehension; sensible; feeling; perceptive |
| [इतिहास] a chronological record of the events of successive years |
| [बीवर] amphibious rodent about two feet in length; fur of the beaver; tall hat, originally made from beaver fur |
antagonism
44
| [घृणा] fill with horror and loathing; horrify; hate |
| [अगस्त] impressive; majestic; inspiring awe or admiration |
| [विरोध] active resistance; condition of being an opposing principle, force, or factor |
| [corpulent] very fat; large in the body; overweight |
antagonist
45
| [कृषि] pertaining to land or its cultivation; relating to agricultural or rural matters |
| [प्रतिपक्षी] one who contends with another, especially in combat; an adversary; opponent |
| [गली] a narrow passage, especially a walk or passage in a garden or park, bordered by rows of trees or bushes |
| [हट जाना] vary; go in different directions from the same point |
apathy
46
| [उदासीनता] lack of interest, or the attitude of not caring resulting from it; the indifference |
| [तपस्वी] leading a life of self-discipline and self-denial; austere |
| [लगाना] fastening device; firm grip |
| [लालसा] ask with earnestness or importunity; ask with submission or humility; beg |
appalling
47
| [कर्ल] form into a coiled or spiral shape; twist into ringlets or coils; move in curve or spiral |
| [खुलासा] unclose; open; remove a cover or envelope from; lay open or expose to view |
| [गुमराह] away from the correct path or direction, either in a literal or in a figurative sense; wandering |
| [भयावह] causing or fitted to cause dismay or horror; frightful |
apparel
48
| [तपस्वी] leading a life of self-discipline and self-denial; austere |
| [परिधान] external clothing; vesture; garments; dress; a small ornamental piece |
| [अभिमानी] arising from feeling or assumption of one's superiority toward others |
| [शारीरिक] belonging or relating to the body; bodily; noncommissioned officer, next below a sergeant |
apparition
49
| [कोठरी] a small room or apartment; room for privacy |
| [विरोध] active resistance; condition of being an opposing principle, force, or factor |
| [प्रेत] ghostly figure; sudden or unusual sight; appearance; state of being visible |
| [घृणित] detestable; extremely unpleasant; very bad |
appease
50
| [आरोही] climbing; rising; increasing in size or value |
| [मिलनसार] easily approachable; warmly friendly |
| [मतभेद] conflict; lack of agreement among persons, groups, or things |
| [तुष्टि] bring peace, quiet, or calm to; satisfy or relieve |
appellation
51
| [विसंगति] lack of consistency; the difference |
| [लोभ] greediness for wealth; the insatiable desire to gain |
| [वोट मांगना] determine votes; examine carefully or discuss thoroughly; scrutinize |
| [पदवी] name; title; the act of naming; the act of appealing for aid, sympathy |
appraise
52
| [मूल्यांकन] estimate value of; evaluate, especially in an official capacity |
| [चालाक] relating to, or characterized by, skill; dexterous; skillful |
| [वाक्छल] mean or unfair artifice to obscure truth; deception by trickery or sophistry |
| [पन्ना] of precious stone of rich green color; of a rich green color |
apprehend
53
| [गिरफ्तार] take into custody; arrest a criminal; grasp mentally; perceive |
| [क्रूज] sail back and forth on the ocean; sail as for the protection of commerce, in search of an enemy, or for pleasure |
| [रचनासुचना] convert code into ordinary language; read with difficulty |
| [जाति] any of the hereditary social classes and subclasses of South Asian societies |
apprehensive
54
| [आशंकित] capable of knowing; conscious; relating to the faculty of apprehension; sensible; feeling; perceptive |
| [नीला] sky blue; light purplish-blue |
| [अपवित्रा] violate with violence, especially to a sacred place |
| [चालाक] relating to, or characterized by, skill; dexterous; skillful |
apprise
55
| [काग] lightweight elastic outer bark, used especially for bottle closures, insulation, floats |
| [बाढ़] great flood; heavy downpour; any overflowing of water |
| [अवगत कराया] inform; give notice to; make aware |
| [पुश्ता] support physically; prop up; support something or someone by supplying evidence |
approbation
56
| [घेर लेना] attack from all sides; trouble persistently; hem in |
| [भौचक्का] struck by shock, terror, or amazement |
| [संयोजन] state of being conjoined, united, or associated; union; association; league |
| [अनुमोदन] expression of warm approval; praise |
apron
57
| [दूतावास] the diplomatic building where ambassadors live or work; diplomatic representatives headed by an ambassador |
| [एप्रन] an article of dress, of cloth or other stuff, worn on the forepart of the body, to keep the clothes clean |
| [स्नान] wash by immersion, as in a bath; subject to bath; lave; immerse or cover one's self |
| [प्रचुर सौहार्दपूर्ण] gracious; showing warmth and friendliness |
arable
58
| [देख लेना] catch sight of; discover by careful observation or scrutiny |
| [हलचल] disturbed or violent motion; agitation; public disturbance; riot; excitement |
| [लटकना] hang loosely, or with a swinging or jerking motion; swing, as something suspended loosely |
| [कृषि योग्य] fit for growing crops, as by plowing |
arrogance
59
| [घमंड] overbearing pride; haughtiness; manifest feeling of personal superiority in rank, power, or estimation |
| [प्रेत] ghostly figure; sudden or unusual sight; appearance; state of being visible |
| [कुरकुरा] firm but easily broken or crumbled; brittle |
| [अगस्त] impressive; majestic; inspiring awe or admiration |
arrogant
60
| [अभिमानी] arising from feeling or assumption of one's superiority toward others |
| [एजेंसी] a business that serves other businesses; an administrative unit of government |
| [चारा] harass; tease; lure, entice, or entrap |
| [समर्पित] set apart for a deity or special purposes; devote; consecrate |
ascending
61
| [आरोही] climbing; rising; increasing in size or value |
| [बचना] refrain; hold oneself back voluntarily from an action or practice |
| [छल] attempt or disposition to deceive or lead into error; any declaration that misleads another to believe a false thing |
| [समझना] decide; judge; sentence; condemn |
ascertain
62
| [पता लगाना] find out for certain; discover with certainty; make sure of |
| [अस्पष्ट] unclear or doubtful in meaning |
| [सराबोर] wet through and through; soak; put potion down the throat of; steep in moisture; wet thoroughly |
| [उत्तेजित करना] cause to move with violence or sudden force; upset; disturb |
ascetic
63
| [बाल्टी] vessel for drawing up water from a well; a vessel for hoisting and conveying coal, ore, grain |
| [केप] piece or point of land, extending beyond the adjacent coast into the sea or a lake; sleeveless outer garment |
| [वाक्छल] mean or unfair artifice to obscure truth; deception by trickery or sophistry |
| [तपस्वी] leading a life of self-discipline and self-denial; austere |
assail
64
| [आक्रमण करना] assault; attack with or as if with violent blows |
| [कंसोल] cheer from distress or depression; alleviate grief and raise spirits of; relieve; comfort |
| [कृषि योग्य] fit for growing crops, as by plowing |
| [वशीकरण] charm; enthrall; seize by force, as an enemy in war, or anything belonging to an enemy |
assassination
65
| [कैलेंडर] the orderly arrangement as years, months, weeks, and days; a table showing months, weeks, and days |
| [घुड़सवार] offhand or casual; given to haughty disregard of others |
| [हत्या] act of assassinating; killing by treacherous violence; the murder of public figure by a surprise attack |
| [कुंज] shady shelter or recess in a garden or woods; anchor carried at the bow of the ship; a muscle that bends a limb |
assiduous
66
| [अनियमित] aimless; haphazard; at random; not connected with the subject |
| [मिटाना] rub or wipe out; make indistinct as if by rubbing |
| [परिश्रमी] constant in application or attention; diligent; unceasing or persistent |
| [पेट] part of the human body which extends downward from breast to thighs, and contains bowels; womb |
assign
67
| [असाइन] appoint; allot; point out authoritatively or exactly |
| [डांटना] scold mildly so as to correct or improve; express disapproval |
| [चालाक] relating to, or characterized by, skill; dexterous; skillful |
| [निंदक] skeptical of motives of others; selfishly calculating; negative or pessimistic |
astray
68
| [गुमराह] away from the correct path or direction, either in a literal or in a figurative sense; wandering |
| [ज़बरदस्त] flagrant; conspicuously obvious; loudly offensive |
| [उदार] generous in providing aid to others; charitable |
| [निर्गत होना] come or send forth from a source, used chiefly of an intangible thing, as light |
asunder
69
| [asunder] into separate parts or pieces; apart |
| [विरोध] active resistance; condition of being an opposing principle, force, or factor |
| [संवाददाता] one who communicates information, especially, by letter or telegram to newspaper or periodical |
| [महत्वपूर्ण] of extreme importance; vital to the resolution of a crisis; of the greatest importance |
asylum
70
| [दुस्साहसिक] fearlessly, often recklessly daring; bold |
| [शरण] place of refuge or shelter; protection |
| [आक्रमण करना] assault; attack with or as if with violent blows |
| [संयोजन] state of being conjoined, united, or associated; union; association; league |
atone
71
| [प्रायश्चित] make amends, as for sin or fault; pay for; turn away from sin |
| [कब्रिस्तान] place or ground set apart for the burial of the dead; graveyard |
| [विरोध] active resistance; condition of being an opposing principle, force, or factor |
| [बदला लेना] take vengeance for something, or on behalf of someone |
atrocity
72
| [प्रार्थना करना] beg; plead with; ask for or request earnestly |
| [पुश्ता] support physically; prop up; support something or someone by supplying evidence |
| [क्रूरता] brutal deed; atrocious condition, quality, or behavior; monstrousness |
| [डिब्बे] one of parts or spaces into which an area is subdivided; separate room, section, or chamber |
attentive
73
| [चौकस] alert and watchful; considerate; thoughtful |
| [यद्यपि] even though; although; notwithstanding |
| [घेर लेना] attack from all sides; trouble persistently; hem in |
| [कृषि] pertaining to land or its cultivation; relating to agricultural or rural matters |
attic
74
| [कर्ल] form into a coiled or spiral shape; twist into ringlets or coils; move in curve or spiral |
| [निपुणता] right-handedness; readiness and grace in physical activity; skill and ease in using the hands; expertness in manual acts |
| [बोधगम्य] capable of being conceived, imagined, or understood |
| [अटारी] story or room directly below the roof of a building, especially a house |
audacious
75
| [कंसोल] cheer from distress or depression; alleviate grief and raise spirits of; relieve; comfort |
| [dreadfully] terribly; with alarm; fearfully |
| [दुस्साहसिक] fearlessly, often recklessly daring; bold |
| [क्रूज] sail back and forth on the ocean; sail as for the protection of commerce, in search of an enemy, or for pleasure |
audacity
76
| [धृष्टता] daring spirit, resolution, or confidence; venturesome; reckless daring |
| [पदवी] name; title; the act of naming; the act of appealing for aid, sympathy |
| [खुराक] quantity of medicine given; sufficient quantity; portion |
| [माफी] the general pardon granted by the government, especially for political offenses |
auditory
77
| [श्रवण] of or relating to hearing, the organs of hearing, or the sense of hearing |
| [पता लगाना] find out for certain; discover with certainty; make sure of |
| [अस्पष्ट] unclear or doubtful in meaning |
| [चिंता] think long and anxiously; be in a state of gloomy, serious thought |
august
78
| [अगस्त] impressive; majestic; inspiring awe or admiration |
| [घेर लेना] attack from all sides; trouble persistently; hem in |
| [आरोही] climbing; rising; increasing in size or value |
| [अमोघ] able to produce the desired effect; valid |
auspicious
79
| [शुभ] attended by favorable circumstances; marked by success; prosperous |
| [हिरासत] keeping or guarding; care, watch, inspection, for keeping, preservation, or security |
| [bacchanalian] drunken; relating to reveling and drunkenness |
| [महत्वपूर्ण] of extreme importance; vital to the resolution of a crisis; of the greatest importance |
austere
80
| [इतिहास] a chronological record of the events of successive years |
| [उग्र] unpleasantly sharp or bitter to taste or smell; bitterly pungent |
| [तपस्या] strict or severe in the discipline; severely simple and unornamented |
| [गोपनीय] treated with confidence; trusted in; trustworthy; secret |
automaton
81
| [अपराधी] being in low spirits; depressed |
| [सर्कस] public entertainment of performances by acrobats, clowns, and trained animals |
| [खुराक] quantity of medicine given; sufficient quantity; portion |
| [automaton] the mechanism that imitates actions of humans |
avarice
82
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avenge
83
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aver
84
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azure
85
| [कायरता] lack of courage to face danger; extreme timidity; base fear of danger or hurt; lack of spirit |
| [शैंपेन] light wine, of several kinds, originally made in the province of Champagne, in France |
| [नीला] sky blue; light purplish-blue |
| [प्रेत] ghostly figure; sudden or unusual sight; appearance; state of being visible |
bacchanalian
86
| [प्रलय] an event resulting in great loss and misfortune; deluge or overflowing of water |
| [bacchanalian] drunken; relating to reveling and drunkenness |
| [तपस्या] strict or severe in the discipline; severely simple and unornamented |
| [बेकन] back and sides of a pig salted and smoked |
bacon
87
| [बेकन] back and sides of a pig salted and smoked |
| [उदासीनता] lack of interest, or the attitude of not caring resulting from it; the indifference |
| [सीख] introduce; bring up for discussion or debate; announce |
| [श्रवण] of or relating to hearing, the organs of hearing, or the sense of hearing |
baffle
88
| [भ्रमित] frustrate as by confusing or perplexing; impede force or movement of |
| [अगस्त] impressive; majestic; inspiring awe or admiration |
| [लड़ाकू] warlike or hostile in manner or temperament; showing or having the impulse to be combative |
| [बचना] refrain; hold oneself back voluntarily from an action or practice |
bait
89
| [परिश्रमी] constant in application or attention; diligent; unceasing or persistent |
| [चारा] harass; tease; lure, entice, or entrap |
| [परोपकारी] gift giver; a person who gives people or institutions financial help |
| [धूंधला] darkened with smoke and grime; dirty or discolored |
balcony
90
| [निष्ठा] loyalty to a nation, sovereign, or cause; fidelity to any person or thing; devotion |
| [ताल्लुक़ घाघ] carried to the utmost extent or degree; of the highest quality; complete; perfect |
| [संदिग्ध] questionable; filled with doubt |
| [बालकनी] platform projecting from the wall of a building |
ballad
91
| [गाथागीत] popular kind of narrative poem adapted for recitation or singing |
| [जुझारू] inclined or eager to fight; aggressive |
| [लालसा] ask with earnestness or importunity; ask with submission or humility; beg |
| [हिरासत] keeping or guarding; care, watch, inspection, for keeping, preservation, or security |
bamboo
92
| [रिश्वत] something serving to influence or persuade; reward or gift to prevent judgment |
| [गिरफ्तार] take into custody; arrest a criminal; grasp mentally; perceive |
| [बांस] plant of the family of grasses, and genus Bambusa, growing in tropical countries |
| [तत्परता] cheerful promptness or willingness; eagerness; speed or quickness |
banish
93
| [निर्वासित] drive out; drive away; compel to depart; dispel |
| [शोक प्रकट करना] agreement of opinions; harmonious state of things |
| [खाई] deep opening in the earth surface |
| [उदास द्वंद्वयुद्ध] combat between two persons; fought with deadly weapons by agreement |
baron
94
| [संकोची] abashed; daunted; very modest, or modest excess; constitutionally disposed to shrink from public notice |
| [समर्पित] set apart for a deity or special purposes; devote; consecrate |
| [व्यापारी] title or degree of nobility |
| [निधन] end of existence or activity; termination |
bashful
95
| [सिद्ध करना] declare to be true; affirm |
| [पारिस्थितिकी] science of the relationships between organisms and their environments |
| [ईजाद] form by an exercise of ingenuity; invent or design |
| [संकोची] abashed; daunted; very modest, or modest excess; constitutionally disposed to shrink from public notice |
bathe
96
| [स्नान] wash by immersion, as in a bath; subject to bath; lave; immerse or cover one's self |
| [चलाई बुद्धू] backward in book learning; child or another person dull or weak in intellect; dullard or dolt |
| [bacchanalian] drunken; relating to reveling and drunkenness |
| [धृष्टता] daring spirit, resolution, or confidence; venturesome; reckless daring |
beaver
97
| [बीवर] amphibious rodent about two feet in length; fur of the beaver; tall hat, originally made from beaver fur |
| [अलग] part; separate or disunite; disengage |
| [निपुणता] right-handedness; readiness and grace in physical activity; skill and ease in using the hands; expertness in manual acts |
| [असाइन] appoint; allot; point out authoritatively or exactly |
beckon
98
| [निष्ठा] loyalty to a nation, sovereign, or cause; fidelity to any person or thing; devotion |
| [beckon] signal or summon, as by nodding or waving; attract because of inviting or enticing appearance |
| [bicker] engage in a petty, bad-tempered quarrel |
| [सूचीपत्र] list or enumeration of names; articles arranged methodically, often in alphabetical order |
bellicose
99
| [व्यक्त] carry from one place to another; bear or transport |
| [कब्रिस्तान] place or ground set apart for the burial of the dead; graveyard |
| [जब्त] seize as forfeited to the public treasury; appropriate to the public use |
| [लड़ाकू] warlike or hostile in manner or temperament; showing or having the impulse to be combative |
belligerent
100
| [मूल्यांकन] estimate value of; evaluate, especially in an official capacity |
| [असमानता] difference; condition or fact of being unequal, as in age, rank, or degree |
| [बेसहारा] extremely poor; utterly lacking; devoid |
| [जुझारू] inclined or eager to fight; aggressive |
belly
101
| [मंत्र] utter with a melodious voice; celebrate in song; make melody with the voice |
| [बोधगम्य] capable of being conceived, imagined, or understood |
| [हिरन] move quickly and violently; jump vertically; strive with determination |
| [पेट] part of the human body which extends downward from breast to thighs, and contains bowels; womb |
benefactor
102
| [पारिस्थितिकी] science of the relationships between organisms and their environments |
| [बाल्टी] vessel for drawing up water from a well; a vessel for hoisting and conveying coal, ore, grain |
| [परोपकारी] gift giver; a person who gives people or institutions financial help |
| [घृणित] detestable; extremely unpleasant; very bad |
beneficiary
103
| [श्रवण] of or relating to hearing, the organs of hearing, or the sense of hearing |
| [रचनासुचना] convert code into ordinary language; read with difficulty |
| [अलग] part; separate or disunite; disengage |
| [लाभार्थी] a person entitled to benefits or proceeds of an insurance policy or will |
benevolent
104
| [संयोजन] state of being conjoined, united, or associated; union; association; league |
| [उदार] generous in providing aid to others; charitable |
| [निपुण] skillful in the use of the hands; having mental skill |
| [तुष्टि] bring peace, quiet, or calm to; satisfy or relieve |
bequeath
105
| [बालकनी] platform projecting from the wall of a building |
| [वसीयत] leave to someone by a will; hand down |
| [गूढ़] obscure; profound; difficult to understand |
| [लगाना] fastening device; firm grip |
berth
106
| [मूर्खता] quality of being absurd or inconsistent with obvious truth, reason, or sound judgment; logical contradiction |
| [टलना] avoid cleverly; escape the perception of |
| [बर्थ] space for the ship to dock or anchor; allotted place; the place to sleep or stay; appointment or job |
| [कामुक] moved by sexual love; loving |
beseech
107
| [प्रार्थना करना] beg; plead with; ask for or request earnestly |
| [उत्तेजित करना] cause to move with violence or sudden force; upset; disturb |
| [कम] provide physical relief, as from pain; make easier; remove in part |
| [निर्वासित] drive out; drive away; compel to depart; dispel |
beset
108
| [प्रायश्चित] make amends, as for sin or fault; pay for; turn away from sin |
| [फुसलाना] influence or urge by gentle urging or flattering |
| [समझना] decide; judge; sentence; condemn |
| [घेर लेना] attack from all sides; trouble persistently; hem in |
bicker
109
| [झुकना] bend down; stoop low; lie close to the ground with the legs bent, as an animal when waiting for prey or in fear |
| [bicker] engage in a petty, bad-tempered quarrel |
| [स्नान] wash by immersion, as in a bath; subject to bath; lave; immerse or cover one's self |
| [बाल्टी] vessel for drawing up water from a well; a vessel for hoisting and conveying coal, ore, grain |
birch
110
| [लटकना] hang loosely, or with a swinging or jerking motion; swing, as something suspended loosely |
| [अटारी] story or room directly below the roof of a building, especially a house |
| [प्रमाणपत्र] the document attesting to the truth of certain stated facts; document issued to a person completing a course |
| [भूर्ज] tree of several species, constituting the genus Betula |
blatant
111
| [एजेंसी] a business that serves other businesses; an administrative unit of government |
| [स्नान] wash by immersion, as in a bath; subject to bath; lave; immerse or cover one's self |
| [नितान्त] being of the most miserable kind; wretched; lacking pride; brought low in condition or status |
| [ज़बरदस्त] flagrant; conspicuously obvious; loudly offensive |
blot
112
| [धब्बा] spot or stain, as of ink on paper; blur; a weak point or failing |
| [बाढ़] great flood; heavy downpour; any overflowing of water |
| [घात] disposition or arrangement of troops for attacking an enemy unexpectedly from a concealed station |
| [साथी] partner in crime; associate in wrongdoing |
blunder
113
| [खुलासा] unclose; open; remove a cover or envelope from; lay open or expose to view |
| [उपहास] ridicule; make fun of; laugh at with contempt |
| [गलती] serious mistake typically caused by ignorance or confusion |
| [हलचल] disturbed or violent motion; agitation; public disturbance; riot; excitement |
bohemian
114
| [बेशर्म] having loud, usually harsh, resonant sound; shameless |
| [आराधना] act of playing honor to a divine being; worship paid to God; the act of addressing as a god |
| [बोहेनिया] unconventional in an artistic way |
| [क्रूज] sail back and forth on the ocean; sail as for the protection of commerce, in search of an enemy, or for pleasure |
boisterous
115
| [उद्दाम] rough and stormy; loud, noisy, and lacking in restraint or discipline |
| [शरण] place of refuge or shelter; protection |
| [अलग] part; separate or disunite; disengage |
| [बिजली] pertaining to electricity; electric |
bolt
116
| [नरसंहार] destruction of life; the savage and excessive killing of many people |
| [कंसोल] cheer from distress or depression; alleviate grief and raise spirits of; relieve; comfort |
| [बोल्ट] dash or dart off; move or jump suddenly |
| [उदार] generous in providing aid to others; charitable |
bother
117
| [भयानक] suggestive of the supernatural; mysterious |
| [] annoy; trouble; make agitated or nervous; fluster |
| [वशीकरण] charm; enthrall; seize by force, as an enemy in war, or anything belonging to an enemy |
| [अभिमानी] arising from feeling or assumption of one's superiority toward others |
bounty
118
| [इनाम] goodness, kindness; virtue; liberality in giving |
| [बिजली] pertaining to electricity; electric |
| [शरण] place of refuge or shelter; protection |
| [हिरासत] keeping or guarding; care, watch, inspection, for keeping, preservation, or security |
bower
119
| [कायरता] lack of courage to face danger; extreme timidity; base fear of danger or hurt; lack of spirit |
| [बंद] bringing or coming to an end; cease |
| [कुंज] shady shelter or recess in a garden or woods; anchor carried at the bow of the ship; a muscle that bends a limb |
| [निर्गत होना] come or send forth from a source, used chiefly of an intangible thing, as light |
brace
120
| [शानदार] full of light; shining; bright; sharp and clear in tone |
| [परिश्रमी] constant in application or attention; diligent; unceasing or persistent |
| [बढ़ई] a skilled worker who makes, finishes, and repairs wooden objects and structures |
| [ब्रेस] something which holds anything tightly or supports it firmly, as bandage, cord, or rod |
brake
121
| [टलना] avoid cleverly; escape the perception of |
| [वाहन] act of conveying; tools of conveying, especially vehicle for transportation |
| [शैंपेन] light wine, of several kinds, originally made in the province of Champagne, in France |
| [ब्रेक] a piece of mechanism for retarding or stopping motion by friction |
brand
122
| [ब्रांड] a burning piece of wood; mark made by burning with a hot iron; distinctive mark upon in any way |
| [अभिमानी] arising from feeling or assumption of one's superiority toward others |
| [bacchanalian] drunken; relating to reveling and drunkenness |
| [घात] disposition or arrangement of troops for attacking an enemy unexpectedly from a concealed station |
brazen
123
| [गुप्त] secretive, not openly shown |
| [बेशर्म] having loud, usually harsh, resonant sound; shameless |
| [काग] lightweight elastic outer bark, used especially for bottle closures, insulation, floats |
| [लगाम] headgear with which a horse is directed and which carries a bit and reins |
breakthrough
124
| [मतभेद] conflict; lack of agreement among persons, groups, or things |
| [सफलता] act of overcoming or penetrating an obstacle or restriction |
| [विरोधाभास] the assertion of contrary; denial of the truth of a statement; opposition, whether by argument or conduct |
| [बोधगम्य] capable of being conceived, imagined, or understood |
bribe
125
| [प्रलय] an event resulting in great loss and misfortune; deluge or overflowing of water |
| [शरण] place of refuge or shelter; protection |
| [रिश्वत] something serving to influence or persuade; reward or gift to prevent judgment |
| [हलचल] disturbed or violent motion; agitation; public disturbance; riot; excitement |
bridle
126
| [घृणित] detestable; extremely unpleasant; very bad |
| [लगाम] headgear with which a horse is directed and which carries a bit and reins |
| [bacchanalian] drunken; relating to reveling and drunkenness |
| [गुप्त] secretive, not openly shown |
brilliant
127
| [सूचीपत्र] list or enumeration of names; articles arranged methodically, often in alphabetical order |
| [वसीयत] leave to someone by a will; hand down |
| [लगाम] headgear with which a horse is directed and which carries a bit and reins |
| [शानदार] full of light; shining; bright; sharp and clear in tone |
brink
128
| [कगार] edge, margin, or border of a steep place verge |
| [मिलनसार] good-natured and likable; lovable; warmly friendly |
| [ब्रांड] a burning piece of wood; mark made by burning with a hot iron; distinctive mark upon in any way |
| [व्यापारी] title or degree of nobility |
broach
129
| [अपराधी] being in low spirits; depressed |
| [bicker] engage in a petty, bad-tempered quarrel |
| [देख लेना] catch sight of; discover by careful observation or scrutiny |
| [सीख] introduce; bring up for discussion or debate; announce |
brood
130
| [जुझारू] inclined or eager to fight; aggressive |
| [चिंता] think long and anxiously; be in a state of gloomy, serious thought |
| [अटारी] story or room directly below the roof of a building, especially a house |
| [भक्त] expressing devotion or piety; earnest in the religious field |
brutal
131
| [क्रूरता] brutal deed; atrocious condition, quality, or behavior; monstrousness |
| [उत्तेजित करना] cause to move with violence or sudden force; upset; disturb |
| [क्रूर] like a brute; savage; cruel; inhuman; merciless |
| [प्रमाणपत्र] the document attesting to the truth of certain stated facts; document issued to a person completing a course |
buck
132
| [डिप्टी] one appointed as the substitute of another, and empowered to act for him; substitute in office |
| [परिश्रमी] constant in application or attention; diligent; unceasing or persistent |
| [हिरन] move quickly and violently; jump vertically; strive with determination |
| [अमोघ] able to produce the desired effect; valid |
bucket
133
| [इनाम] goodness, kindness; virtue; liberality in giving |
| [प्रेत] ghostly figure; sudden or unusual sight; appearance; state of being visible |
| [कायरता] lack of courage to face danger; extreme timidity; base fear of danger or hurt; lack of spirit |
| [बाल्टी] vessel for drawing up water from a well; a vessel for hoisting and conveying coal, ore, grain |
bully
134
| [बचना] refrain; hold oneself back voluntarily from an action or practice |
| [बोल्ट] dash or dart off; move or jump suddenly |
| [परित्यक्त] left and abandoned; negligent in performing a duty |
| [धमकाने] noisy, blustering fellow; one who is threatening and quarrelsome; insolent, tyrannical fellow |
burial
135
| [पतित] become worse; decline; fall |
| [दफन] grave or tomb; the ritual placing of a corpse in a grave; concealing something under the ground |
| [चिंता] think long and anxiously; be in a state of gloomy, serious thought |
| [खाई] deep opening in the earth surface |
butcher
136
| [कसाई] one whose job is to kill animals for food; one who kills in large numbers; vendor, especially on a train or in theater |
| [कैलेंडर] the orderly arrangement as years, months, weeks, and days; a table showing months, weeks, and days |
| [चारा] harass; tease; lure, entice, or entrap |
| [जाति] any of the hereditary social classes and subclasses of South Asian societies |
buttress
137
| [पेट] part of the human body which extends downward from breast to thighs, and contains bowels; womb |
| [सौहार्दपूर्ण] exhibiting friendliness or goodwill; not quarrelsome |
| [पुश्ता] support physically; prop up; support something or someone by supplying evidence |
| [पूजा] worship with profound reverence; pay divine honors to; regard with the utmost esteem and affection |
cable
138
| [कठोर] overseer of morals; official responsible for removal of objectionable or sensitive content |
| [केबल] solid thick rope made of twisted steel or metal wire |
| [विसंगति] lack of consistency; the difference |
| [दफन] grave or tomb; the ritual placing of a corpse in a grave; concealing something under the ground |
cajole
139
| [भ्रम] false belief; mistaken or unfounded opinion |
| [बोधगम्य] capable of being conceived, imagined, or understood |
| [फुसलाना] influence or urge by gentle urging or flattering |
| [भूर्ज] tree of several species, constituting the genus Betula |
calamity
140
| [सूखना] shrink; reduce in size; become less |
| [आपदा] the event that brings terrible loss, lasting distress, or severe affliction; disaster; misery |
| [बढ़ई] a skilled worker who makes, finishes, and repairs wooden objects and structures |
| [संदिग्ध] questionable; filled with doubt |
calendar
141
| [वाहन] act of conveying; tools of conveying, especially vehicle for transportation |
| [राजपूत का] having qualities of ideal knight; faithful; brave |
| [अपराधी] being in low spirits; depressed |
| [कैलेंडर] the orderly arrangement as years, months, weeks, and days; a table showing months, weeks, and days |
canon
142
| [बीवर] amphibious rodent about two feet in length; fur of the beaver; tall hat, originally made from beaver fur |
| [कैनन] law, rule, or constitution made by authority; books of the Bible officially accepted; a group of literary works |
| [अनियमित] aimless; haphazard; at random; not connected with the subject |
| [घृणित] detestable; extremely unpleasant; very bad |
canvass
143
| [प्रेत] ghostly figure; sudden or unusual sight; appearance; state of being visible |
| [अवमानना] state of being despised or dishonored; disgrace; disobedience to, or open disrespect of |
| [बंद] bringing or coming to an end; cease |
| [वोट मांगना] determine votes; examine carefully or discuss thoroughly; scrutinize |
cape
144
| [केप] piece or point of land, extending beyond the adjacent coast into the sea or a lake; sleeveless outer garment |
| [बदला लेना] take vengeance for something, or on behalf of someone |
| [शानदार] full of light; shining; bright; sharp and clear in tone |
| [beckon] signal or summon, as by nodding or waving; attract because of inviting or enticing appearance |
caprice
145
| [फांक] crack or crevice; a split or indentation between two parts, as of the chin |
| [मौज] sudden, unexpected fancy; impulsive change of mind |
| [पदवी] name; title; the act of naming; the act of appealing for aid, sympathy |
| [दूतावास] the diplomatic building where ambassadors live or work; diplomatic representatives headed by an ambassador |
capricious
146
| [हिरासत] keeping or guarding; care, watch, inspection, for keeping, preservation, or security |
| [मचला] fickle; impulsive and unpredictable; apt to change opinions suddenly |
| [automaton] the mechanism that imitates actions of humans |
| [दफन] grave or tomb; the ritual placing of a corpse in a grave; concealing something under the ground |
captivate
147
| [कंसोल] cheer from distress or depression; alleviate grief and raise spirits of; relieve; comfort |
| [हलचल] disturbed or violent motion; agitation; public disturbance; riot; excitement |
| [वशीकरण] charm; enthrall; seize by force, as an enemy in war, or anything belonging to an enemy |
| [विरोध] active resistance; condition of being an opposing principle, force, or factor |
carnage
148
| [उदार] generous in providing aid to others; charitable |
| [बोल्ट] dash or dart off; move or jump suddenly |
| [नरसंहार] destruction of life; the savage and excessive killing of many people |
| [निपुण] skillful in the use of the hands; having mental skill |
carpenter
149
| [बढ़ई] a skilled worker who makes, finishes, and repairs wooden objects and structures |
| [झुकना] bend down; stoop low; lie close to the ground with the legs bent, as an animal when waiting for prey or in fear |
| [घात] disposition or arrangement of troops for attacking an enemy unexpectedly from a concealed station |
| [संदिग्ध] questionable; filled with doubt |
caste
150
| [डिब्बे] one of parts or spaces into which an area is subdivided; separate room, section, or chamber |
| [जाति] any of the hereditary social classes and subclasses of South Asian societies |
| [मूल्यांकन] estimate value of; evaluate, especially in an official capacity |
| [परिभाषित] determine the nature of; give a definition; describe the nature or basic qualities of; explain |
cataclysm
151
| [चरमोत्कर्ष] upward movement; steady increase; the highest point; the greatest degree |
| [] annoy; trouble; make agitated or nervous; fluster |
| [प्रलय] an event resulting in great loss and misfortune; deluge or overflowing of water |
| [व्यापारी] title or degree of nobility |
catalogue
152
| [सूचीपत्र] list or enumeration of names; articles arranged methodically, often in alphabetical order |
| [लड़ाकू] warlike or hostile in manner or temperament; showing or having the impulse to be combative |
| [गुप्त] secret; conducted with or marked by hidden aims or methods |
| [आवास] living quarters provided for public convenience; something that meets a need; convenience |
caustic
153
| [कास्टिक] capable of burning, corroding, dissolving, or eating away by chemical action |
| [] someone who pays to get goods or services |
| [बंद] bringing or coming to an end; cease |
| [निष्ठा] loyalty to a nation, sovereign, or cause; fidelity to any person or thing; devotion |
cavalier
154
| [घुड़सवार] offhand or casual; given to haughty disregard of others |
| [एजेंसी] a business that serves other businesses; an administrative unit of government |
| [व्यक्त] carry from one place to another; bear or transport |
| [पन्ना] of precious stone of rich green color; of a rich green color |
cement
155
| [मिटाना] rub or wipe out; make indistinct as if by rubbing |
| [चिंता] think long and anxiously; be in a state of gloomy, serious thought |
| [सीमेंट] any substances used for making bodies adhere to each other; bond of union; concrete pavement |
| [परिधान] external clothing; vesture; garments; dress; a small ornamental piece |
cemetery
156
| [कब्रिस्तान] place or ground set apart for the burial of the dead; graveyard |
| [कैलेंडर] the orderly arrangement as years, months, weeks, and days; a table showing months, weeks, and days |
| [मिलनसार] easily approachable; warmly friendly |
| [कसाई] one whose job is to kill animals for food; one who kills in large numbers; vendor, especially on a train or in theater |
censor
157
| [गलत] out of proper order; not in perfect shape; faulty |
| [क्रूरता] brutal deed; atrocious condition, quality, or behavior; monstrousness |
| [कठोर] overseer of morals; official responsible for removal of objectionable or sensitive content |
| [दंभ] overly high self-esteem; feelings of excessive pride |
censure
158
| [धब्बा] spot or stain, as of ink on paper; blur; a weak point or failing |
| [ज़बरदस्त] flagrant; conspicuously obvious; loudly offensive |
| [अवहेलना करना] refuse to submit to or cooperate with; be unaffected by; resist or withstand |
| [निंदा] expression of strong disapproval or harsh criticism; blame |
certificate
159
| [व्यक्त] carry from one place to another; bear or transport |
| [प्रमाणपत्र] the document attesting to the truth of certain stated facts; document issued to a person completing a course |
| [स्तंभित] fill with astonishment and perplexity; confound |
| [कगार] edge, margin, or border of a steep place verge |
cessation
160
| [कास्टिक] capable of burning, corroding, dissolving, or eating away by chemical action |
| [बंद] bringing or coming to an end; cease |
| [automaton] the mechanism that imitates actions of humans |
| [अटारी] story or room directly below the roof of a building, especially a house |
champagne
161
| [कृषि योग्य] fit for growing crops, as by plowing |
| [पूजा] worship with profound reverence; pay divine honors to; regard with the utmost esteem and affection |
| [शैंपेन] light wine, of several kinds, originally made in the province of Champagne, in France |
| [बेकन] back and sides of a pig salted and smoked |
chant
162
| [धब्बा] spot or stain, as of ink on paper; blur; a weak point or failing |
| [निंदक] skeptical of motives of others; selfishly calculating; negative or pessimistic |
| [शोक प्रकट करना] agreement of opinions; harmonious state of things |
| [मंत्र] utter with a melodious voice; celebrate in song; make melody with the voice |
chasm
163
| [योगदान] provide; bestow a quality on |
| [प्रमाणपत्र] the document attesting to the truth of certain stated facts; document issued to a person completing a course |
| [क्रूज] sail back and forth on the ocean; sail as for the protection of commerce, in search of an enemy, or for pleasure |
| [खाई] deep opening in the earth surface |
chicanery
164
| [सिद्ध करना] declare to be true; affirm |
| [वसीयत] leave to someone by a will; hand down |
| [वाक्छल] mean or unfair artifice to obscure truth; deception by trickery or sophistry |
| [खाई] deep opening in the earth surface |
chide
165
| [तुष्टि] bring peace, quiet, or calm to; satisfy or relieve |
| [स्पष्ट करना] make clear or plain, especially by explanation; clarify |
| [डांटना] scold mildly so as to correct or improve; express disapproval |
| [लटकना] hang loosely, or with a swinging or jerking motion; swing, as something suspended loosely |
chivalrous
166
| [चिंता] think long and anxiously; be in a state of gloomy, serious thought |
| [abacus अपहरण] carry off by force; kidnap |
| [राजपूत का] having qualities of ideal knight; faithful; brave |
| [बेसहारा] extremely poor; utterly lacking; devoid |
circus
167
| [सर्कस] public entertainment of performances by acrobats, clowns, and trained animals |
| [बालकनी] platform projecting from the wall of a building |
| [रियायत] act of yielding; point yielded; acknowledgment or admission |
| [पुष्टि] establish or strengthen as with new evidence or facts; support with evidence |
clandestine
168
| [असमानता] difference; condition or fact of being unequal, as in age, rank, or degree |
| [गुप्त] secret; conducted with or marked by hidden aims or methods |
| [केप] piece or point of land, extending beyond the adjacent coast into the sea or a lake; sleeveless outer garment |
| [निर्गत होना] come or send forth from a source, used chiefly of an intangible thing, as light |
clasp
169
| [दंभ] overly high self-esteem; feelings of excessive pride |
| [घृणित] worthy of contempt; deserving of scorn or disdain; mean |
| [लगाना] fastening device; firm grip |
| [सूखना] shrink; reduce in size; become less |
cleft
170
| [कोठरी] a small room or apartment; room for privacy |
| [राजपूत का] having qualities of ideal knight; faithful; brave |
| [फांक] crack or crevice; a split or indentation between two parts, as of the chin |
| [मौज] sudden, unexpected fancy; impulsive change of mind |
cliche
171
| [क्लिच] obvious remark; overused expression or idea |
| [आपदा] the event that brings terrible loss, lasting distress, or severe affliction; disaster; misery |
| [शैंपेन] light wine, of several kinds, originally made in the province of Champagne, in France |
| [शारीरिक] belonging or relating to the body; bodily; noncommissioned officer, next below a sergeant |
client
172
| [] someone who pays to get goods or services |
| [मातमी] sorrowful; filled with or expressing grief; mournful |
| [बढ़ई] a skilled worker who makes, finishes, and repairs wooden objects and structures |
| [भयानक] suggestive of the supernatural; mysterious |
climax
173
| [संपादकीय] of or pertaining to an editor; written or sanctioned by an editor |
| [निंदक] skeptical of motives of others; selfishly calculating; negative or pessimistic |
| [चरमोत्कर्ष] upward movement; steady increase; the highest point; the greatest degree |
| [सम्मोहक] overpowering; drivingly forceful; urgently requiring attention |
closet
174
| [कोठरी] a small room or apartment; room for privacy |
| [गलियारे] passageway between rows of seats, as in an auditorium or an airplane; the wing of a building |
| [बाल्टी] vessel for drawing up water from a well; a vessel for hoisting and conveying coal, ore, grain |
| [वोट मांगना] determine votes; examine carefully or discuss thoroughly; scrutinize |
clump
175
| [asunder] into separate parts or pieces; apart |
| [गलत] out of proper order; not in perfect shape; faulty |
| [पेड़ों का झुरमुट] cluster or close group of bushes, trees; mass; the sound of heavy treading |
| [उत्तेजित करना] cause to move with violence or sudden force; upset; disturb |
comely
176
| [सुदर्शन] pleasing or attractive to the eye; handsome; graceful |
| [आवंटित] parcel out in parts or portions; distribute to each individual concerned; assign as a share or lot |
| [आवास] living quarters provided for public convenience; something that meets a need; convenience |
| [तत्परता] cheerful promptness or willingness; eagerness; speed or quickness |
commence
177
| [मिलनसार] easily approachable; warmly friendly |
| [प्रारंभ] have a beginning or origin; originate; start; begin |
| [एप्रन] an article of dress, of cloth or other stuff, worn on the forepart of the body, to keep the clothes clean |
| [अपमानित करना abate] subside; decrease; become less in amount or intensity |
commend
178
| [घमंड] overbearing pride; haughtiness; manifest feeling of personal superiority in rank, power, or estimation |
| [सराहना] commit, entrust, or give in charge for care or preservation; recommend as worthy of confidence or regard |
| [जुझारू] inclined or eager to fight; aggressive |
| [कर्ल] form into a coiled or spiral shape; twist into ringlets or coils; move in curve or spiral |
commotion
179
| [संदिग्ध] questionable; filled with doubt |
| [हलचल] disturbed or violent motion; agitation; public disturbance; riot; excitement |
| [विरोधी] the opponent in a contest; someone who offers opposition |
| [जुझारू] inclined or eager to fight; aggressive |
compartment
180
| [एप्रन] an article of dress, of cloth or other stuff, worn on the forepart of the body, to keep the clothes clean |
| [डिब्बे] one of parts or spaces into which an area is subdivided; separate room, section, or chamber |
| [कम] provide physical relief, as from pain; make easier; remove in part |
| [उदास] low in spirits; depressed; directed downward |
compelling
181
| [प्रतिपक्षी] one who contends with another, especially in combat; an adversary; opponent |
| [सम्मोहक] overpowering; drivingly forceful; urgently requiring attention |
| [पालना] small low bed for an infant, often furnished with rockers; infancy, or very early life |
| [गुमराह] away from the correct path or direction, either in a literal or in a figurative sense; wandering |
composure
182
| [धैर्य] mental calmness; calm or tranquil state of mind |
| [दंभ] overly high self-esteem; feelings of excessive pride |
| [बिजली] pertaining to electricity; electric |
| [उदार] generous in providing aid to others; charitable |
conceit
183
| [सराहना] commit, entrust, or give in charge for care or preservation; recommend as worthy of confidence or regard |
| [दंभ] overly high self-esteem; feelings of excessive pride |
| [परिश्रमी] constant in application or attention; diligent; unceasing or persistent |
| [abacus अपहरण] carry off by force; kidnap |
conceivable
184
| [मूर्त] bodily; of material nature; tangible |
| [ईजाद] form by an exercise of ingenuity; invent or design |
| [बोधगम्य] capable of being conceived, imagined, or understood |
| [पेड़ों का झुरमुट] cluster or close group of bushes, trees; mass; the sound of heavy treading |
concession
185
| [कामुक] moved by sexual love; loving |
| [व्यापारी] title or degree of nobility |
| [सफलता] act of overcoming or penetrating an obstacle or restriction |
| [रियायत] act of yielding; point yielded; acknowledgment or admission |
concoct
186
| [कंसोल] cheer from distress or depression; alleviate grief and raise spirits of; relieve; comfort |
| [कैलेंडर] the orderly arrangement as years, months, weeks, and days; a table showing months, weeks, and days |
| [गढ़ना] digest; convert into nourishment by the organs of nutrition |
| [कुरकुरा] firm but easily broken or crumbled; brittle |
concord
187
| [झुकना] bend down; stoop low; lie close to the ground with the legs bent, as an animal when waiting for prey or in fear |
| [प्रार्थना करना] beg; plead with; ask for or request earnestly |
| [विश्रंभी गुप्त] having hidden meaning; mystifying; using code or cipher |
| [शोक प्रकट करना] agreement of opinions; harmonious state of things |
confidential
188
| [गूढ़] obscure; profound; difficult to understand |
| [वोट मांगना] determine votes; examine carefully or discuss thoroughly; scrutinize |
| [पतित] become worse; decline; fall |
| [गोपनीय] treated with confidence; trusted in; trustworthy; secret |
confiscate
189
| [खाई] deep opening in the earth surface |
| [जब्त] seize as forfeited to the public treasury; appropriate to the public use |
| [खुलासा] unclose; open; remove a cover or envelope from; lay open or expose to view |
| [अवगत कराया] inform; give notice to; make aware |
confound
190
| [कैलेंडर] the orderly arrangement as years, months, weeks, and days; a table showing months, weeks, and days |
| [बढ़ई] a skilled worker who makes, finishes, and repairs wooden objects and structures |
| [उलझाना] cause to become confused or perplexed; fail to distinguish; mix up |
| [तपस्या] strict or severe in the discipline; severely simple and unornamented |
conjunction
191
| [संयोजन] state of being conjoined, united, or associated; union; association; league |
| [दफन] grave or tomb; the ritual placing of a corpse in a grave; concealing something under the ground |
| [शरण] place of refuge or shelter; protection |
| [कठोर] overseer of morals; official responsible for removal of objectionable or sensitive content |
console
192
| [कंसोल] cheer from distress or depression; alleviate grief and raise spirits of; relieve; comfort |
| [घात] disposition or arrangement of troops for attacking an enemy unexpectedly from a concealed station |
| [सराबोर] wet through and through; soak; put potion down the throat of; steep in moisture; wet thoroughly |
| [डिप्टी] one appointed as the substitute of another, and empowered to act for him; substitute in office |
consummate
193
| [चालाक] relating to, or characterized by, skill; dexterous; skillful |
| [ताल्लुक़ घाघ] carried to the utmost extent or degree; of the highest quality; complete; perfect |
| [गली] a narrow passage, especially a walk or passage in a garden or park, bordered by rows of trees or bushes |
| [भयानक] suggestive of the supernatural; mysterious |
contempt
194
| [अवमानना] state of being despised or dishonored; disgrace; disobedience to, or open disrespect of |
| [भयानक] suggestive of the supernatural; mysterious |
| [केप] piece or point of land, extending beyond the adjacent coast into the sea or a lake; sleeveless outer garment |
| [शरण] place of refuge or shelter; protection |
contemptible
195
| [गुंबद] building or house, especially as the great hall, church, or temple; anything shaped like a cupola |
| [निष्ठा] loyalty to a nation, sovereign, or cause; fidelity to any person or thing; devotion |
| [घृणित] worthy of contempt; deserving of scorn or disdain; mean |
| [प्रमाणपत्र] the document attesting to the truth of certain stated facts; document issued to a person completing a course |
contemptuous
196
| [पुष्टि] establish or strengthen as with new evidence or facts; support with evidence |
| [निपुणता] right-handedness; readiness and grace in physical activity; skill and ease in using the hands; expertness in manual acts |
| [वोट मांगना] determine votes; examine carefully or discuss thoroughly; scrutinize |
| [तिरस्कारपूर्ण] scornful; expressing contempt; showing a lack of respect |
contradiction
197
| [बचना] refrain; hold oneself back voluntarily from an action or practice |
| [विरोधाभास] the assertion of contrary; denial of the truth of a statement; opposition, whether by argument or conduct |
| [शारीरिक] belonging or relating to the body; bodily; noncommissioned officer, next below a sergeant |
| [वाचा] mutual agreement of two or more persons or parties; contract; stipulation |
contribute
198
| [गोपनीय] treated with confidence; trusted in; trustworthy; secret |
| [योगदान] provide; bestow a quality on |
| [अभिमानी] arising from feeling or assumption of one's superiority toward others |
| [उदास] low in spirits; depressed; directed downward |
contrive
199
| [गलती] serious mistake typically caused by ignorance or confusion |
| [परिभाषित] determine the nature of; give a definition; describe the nature or basic qualities of; explain |
| [ईजाद] form by an exercise of ingenuity; invent or design |
| [corpulent] very fat; large in the body; overweight |
convey
200
| [व्यक्त] carry from one place to another; bear or transport |
| [खुलासा] unclose; open; remove a cover or envelope from; lay open or expose to view |
| [पेट] part of the human body which extends downward from breast to thighs, and contains bowels; womb |
| [केबल] solid thick rope made of twisted steel or metal wire |
conveyance
201
| [प्रेत] ghostly figure; sudden or unusual sight; appearance; state of being visible |
| [सीख] introduce; bring up for discussion or debate; announce |
| [दुस्साहसिक] fearlessly, often recklessly daring; bold |
| [वाहन] act of conveying; tools of conveying, especially vehicle for transportation |
copious
202
| [नरसंहार] destruction of life; the savage and excessive killing of many people |
| [शुभ] attended by favorable circumstances; marked by success; prosperous |
| [Coquette] plentiful; containing plenty; affording ample supply |
| [ब्रांड] a burning piece of wood; mark made by burning with a hot iron; distinctive mark upon in any way |
cordial
203
| [प्रचुर सौहार्दपूर्ण] gracious; showing warmth and friendliness |
| [चलाई बुद्धू] backward in book learning; child or another person dull or weak in intellect; dullard or dolt |
| [क्रूर] like a brute; savage; cruel; inhuman; merciless |
| [डुबो] kill by submerging and suffocating in water; overwhelm in water; deaden one's awareness of |
cork
204
| [निपुणता] right-handedness; readiness and grace in physical activity; skill and ease in using the hands; expertness in manual acts |
| [निधन] end of existence or activity; termination |
| [काग] lightweight elastic outer bark, used especially for bottle closures, insulation, floats |
| [दुस्साहसिक] fearlessly, often recklessly daring; bold |
corporal
205
| [प्रचुर सौहार्दपूर्ण] gracious; showing warmth and friendliness |
| [शारीरिक] belonging or relating to the body; bodily; noncommissioned officer, next below a sergeant |
| [कैलेंडर] the orderly arrangement as years, months, weeks, and days; a table showing months, weeks, and days |
| [गोदी] deprive someone of benefits; remove or shorten the tail of an animal |
corporeal
206
| [बेकन] back and sides of a pig salted and smoked |
| [Coquette] plentiful; containing plenty; affording ample supply |
| [मूर्त] bodily; of material nature; tangible |
| [विसंगति] lack of consistency; the difference |
corpulent
207
| [असमानता] difference; condition or fact of being unequal, as in age, rank, or degree |
| [corpulent] very fat; large in the body; overweight |
| [विरोधाभास] the assertion of contrary; denial of the truth of a statement; opposition, whether by argument or conduct |
| [संपादकीय] of or pertaining to an editor; written or sanctioned by an editor |
correspondent
208
| [ढार] downward slope, as of a hill |
| [कंसोल] cheer from distress or depression; alleviate grief and raise spirits of; relieve; comfort |
| [संवाददाता] one who communicates information, especially, by letter or telegram to newspaper or periodical |
| [पता लगाना] find out for certain; discover with certainty; make sure of |
corroborate
209
| [पुष्टि] establish or strengthen as with new evidence or facts; support with evidence |
| [ताल्लुक़ घाघ] carried to the utmost extent or degree; of the highest quality; complete; perfect |
| [हट जाना] vary; go in different directions from the same point |
| [गुप्त] secret; conducted with or marked by hidden aims or methods |
covenant
210
| [वाचा] mutual agreement of two or more persons or parties; contract; stipulation |
| [पारिस्थितिकी] science of the relationships between organisms and their environments |
| [सम्मोहक] overpowering; drivingly forceful; urgently requiring attention |
| [सूचीपत्र] list or enumeration of names; articles arranged methodically, often in alphabetical order |
covert
211
| [प्रमाणपत्र] the document attesting to the truth of certain stated facts; document issued to a person completing a course |
| [गुप्त] secretive, not openly shown |
| [आक्रमण करना] assault; attack with or as if with violent blows |
| [बुजुर्गों] somewhat old; advanced beyond middle age |
cowardice
212
| [कायरता] lack of courage to face danger; extreme timidity; base fear of danger or hurt; lack of spirit |
| [बेशर्म] having loud, usually harsh, resonant sound; shameless |
| [beckon] signal or summon, as by nodding or waving; attract because of inviting or enticing appearance |
| [विरोधी] the opponent in a contest; someone who offers opposition |
cradle
213
| [beckon] signal or summon, as by nodding or waving; attract because of inviting or enticing appearance |
| [खाई] deep opening in the earth surface |
| [अवमानना] state of being despised or dishonored; disgrace; disobedience to, or open disrespect of |
| [पालना] small low bed for an infant, often furnished with rockers; infancy, or very early life |
crafty
214
| [चालाक] relating to, or characterized by, skill; dexterous; skillful |
| [महत्वपूर्ण] of extreme importance; vital to the resolution of a crisis; of the greatest importance |
| [एप्रन] an article of dress, of cloth or other stuff, worn on the forepart of the body, to keep the clothes clean |
| [बेसहारा] extremely poor; utterly lacking; devoid |
crave
215
| [निंदा] expression of strong disapproval or harsh criticism; blame |
| [लालसा] ask with earnestness or importunity; ask with submission or humility; beg |
| [चौकस] alert and watchful; considerate; thoughtful |
| [प्रारंभ] have a beginning or origin; originate; start; begin |
crease
216
| [वशीकरण] charm; enthrall; seize by force, as an enemy in war, or anything belonging to an enemy |
| [क्रीज] a line or long thin mark made by folding or doubling |
| [चालाक] relating to, or characterized by, skill; dexterous; skillful |
| [ब्रांड] a burning piece of wood; mark made by burning with a hot iron; distinctive mark upon in any way |
crisp
217
| [bacchanalian] drunken; relating to reveling and drunkenness |
| [लगना] commence; go onboard a boat or airplane; begin a journey |
| [कुरकुरा] firm but easily broken or crumbled; brittle |
| [विघटन] breaking of union; decomposition into fragments or parts; extinction of life; decay |
crouch
218
| [रसातल] enormous chasm; vast bottomless pit; any deep, immeasurable space; hell |
| [लोभ] greediness for wealth; the insatiable desire to gain |
| [झुकना] bend down; stoop low; lie close to the ground with the legs bent, as an animal when waiting for prey or in fear |
| [आवास] living quarters provided for public convenience; something that meets a need; convenience |
crucial
219
| [धृष्टता] daring spirit, resolution, or confidence; venturesome; reckless daring |
| [बोल्ट] dash or dart off; move or jump suddenly |
| [महत्वपूर्ण] of extreme importance; vital to the resolution of a crisis; of the greatest importance |
| [सुखाना] dry up thoroughly; make dry, dull, or lifeless; preserve foods by removing the moisture |
cruise
220
| [टलना] avoid cleverly; escape the perception of |
| [वसीयत] leave to someone by a will; hand down |
| [क्रूज] sail back and forth on the ocean; sail as for the protection of commerce, in search of an enemy, or for pleasure |
| [प्रतिपक्षी] one who contends with another, especially in combat; an adversary; opponent |
cryptic
221
| [मूर्खता] quality of being absurd or inconsistent with obvious truth, reason, or sound judgment; logical contradiction |
| [कब्रिस्तान] place or ground set apart for the burial of the dead; graveyard |
| [विश्रंभी गुप्त] having hidden meaning; mystifying; using code or cipher |
| [संपादकीय] of or pertaining to an editor; written or sanctioned by an editor |
cumulative
222
| [केप] piece or point of land, extending beyond the adjacent coast into the sea or a lake; sleeveless outer garment |
| [अपमानित करना abate] subside; decrease; become less in amount or intensity |
| [संचयी] increasing by successive addition |
| [] annoy; trouble; make agitated or nervous; fluster |
curb
223
| [asunder] into separate parts or pieces; apart |
| [ब्रेस] something which holds anything tightly or supports it firmly, as bandage, cord, or rod |
| [रोकने] bend or curve; guide and manage, or restrain |
| [राजपूत का] having qualities of ideal knight; faithful; brave |
curl
224
| [कामुक] moved by sexual love; loving |
| [कर्ल] form into a coiled or spiral shape; twist into ringlets or coils; move in curve or spiral |
| [क्रूज] sail back and forth on the ocean; sail as for the protection of commerce, in search of an enemy, or for pleasure |
| [कम] provide physical relief, as from pain; make easier; remove in part |
curt
225
| [रूखा] having been shortened; effectively cut short; rudely brief or abrupt, as in speech or manner |
| [बोधगम्य] capable of being conceived, imagined, or understood |
| [मूर्खता] quality of being absurd or inconsistent with obvious truth, reason, or sound judgment; logical contradiction |
| [अमोघ] able to produce the desired effect; valid |
curtail
226
| [कटौती] cut short or reduce; cut off end or tail, or any part |
| [तुष्टि] bring peace, quiet, or calm to; satisfy or relieve |
| [आशंकित] capable of knowing; conscious; relating to the faculty of apprehension; sensible; feeling; perceptive |
| [छल] attempt or disposition to deceive or lead into error; any declaration that misleads another to believe a false thing |
custody
227
| [भ्रमित] frustrate as by confusing or perplexing; impede force or movement of |
| [गलती] serious mistake typically caused by ignorance or confusion |
| [हिरासत] keeping or guarding; care, watch, inspection, for keeping, preservation, or security |
| [लालसा] ask with earnestness or importunity; ask with submission or humility; beg |
cynical
228
| [हटना] turn away from a principle, norm; depart; diverge |
| [निंदक] skeptical of motives of others; selfishly calculating; negative or pessimistic |
| [कटौती] cut short or reduce; cut off end or tail, or any part |
| [सम्मोहक] overpowering; drivingly forceful; urgently requiring attention |
dangle
229
| [मूल्यांकन] estimate value of; evaluate, especially in an official capacity |
| [श्रवण] of or relating to hearing, the organs of hearing, or the sense of hearing |
| [लटकना] hang loosely, or with a swinging or jerking motion; swing, as something suspended loosely |
| [उदासीनता] lack of interest, or the attitude of not caring resulting from it; the indifference |
deceit
230
| [automaton] the mechanism that imitates actions of humans |
| [छल] attempt or disposition to deceive or lead into error; any declaration that misleads another to believe a false thing |
| [कृषि योग्य] fit for growing crops, as by plowing |
| [भौचक्का] struck by shock, terror, or amazement |
decipher
231
| [वाहन] act of conveying; tools of conveying, especially vehicle for transportation |
| [रचनासुचना] convert code into ordinary language; read with difficulty |
| [भ्रम] false belief; mistaken or unfounded opinion |
| [डुबकी] insert into a fluid and withdraw again; immerse for baptism; wet, as if by immersing; moisten |
declivity
232
| [बिजली] pertaining to electricity; electric |
| [ढार] downward slope, as of a hill |
| [शुभ] attended by favorable circumstances; marked by success; prosperous |
| [प्रमाणपत्र] the document attesting to the truth of certain stated facts; document issued to a person completing a course |
dedicate
233
| [समर्पित] set apart for a deity or special purposes; devote; consecrate |
| [गली] a narrow passage, especially a walk or passage in a garden or park, bordered by rows of trees or bushes |
| [इतिहास] a chronological record of the events of successive years |
| [फुसलाना] influence or urge by gentle urging or flattering |
deem
234
| [ज़बरदस्त] flagrant; conspicuously obvious; loudly offensive |
| [अखाड़ा] oval building with tiers of seats from central open space or arena |
| [मौज] sudden, unexpected fancy; impulsive change of mind |
| [समझना] decide; judge; sentence; condemn |
define
235
| [घेर लेना] attack from all sides; trouble persistently; hem in |
| [परिभाषित] determine the nature of; give a definition; describe the nature or basic qualities of; explain |
| [गुप्त] secret; conducted with or marked by hidden aims or methods |
| [सौहार्दपूर्ण] exhibiting friendliness or goodwill; not quarrelsome |
defraud
236
| [सफलता] act of overcoming or penetrating an obstacle or restriction |
| [अगस्त] impressive; majestic; inspiring awe or admiration |
| [परित्यक्त] left and abandoned; negligent in performing a duty |
| [छलना] deprive of some right, interest, or property, by a deceitful device |
defy
237
| [दफन] grave or tomb; the ritual placing of a corpse in a grave; concealing something under the ground |
| [संदिग्ध] questionable; filled with doubt |
| [आशंकित] capable of knowing; conscious; relating to the faculty of apprehension; sensible; feeling; perceptive |
| [अवहेलना करना] refuse to submit to or cooperate with; be unaffected by; resist or withstand |
degenerate
238
| [पतित] become worse; decline; fall |
| [तपस्या] strict or severe in the discipline; severely simple and unornamented |
| [निपुण] skillful in the use of the hands; having mental skill |
| [संपादकीय] of or pertaining to an editor; written or sanctioned by an editor |
dejected
239
| [अपराधी] being in low spirits; depressed |
| [उग्र] unpleasantly sharp or bitter to taste or smell; bitterly pungent |
| [पुष्टि] establish or strengthen as with new evidence or facts; support with evidence |
| [बीवर] amphibious rodent about two feet in length; fur of the beaver; tall hat, originally made from beaver fur |
deluge
240
| [बदला लेना] take vengeance for something, or on behalf of someone |
| [गूढ़] obscure; profound; difficult to understand |
| [बाढ़] great flood; heavy downpour; any overflowing of water |
| [छलना] deprive of some right, interest, or property, by a deceitful device |
delusion
241
| [भ्रम] false belief; mistaken or unfounded opinion |
| [beckon] signal or summon, as by nodding or waving; attract because of inviting or enticing appearance |
| [विरत] cease to proceed or act; stop; forbear |
| [निंदा] expression of strong disapproval or harsh criticism; blame |
demise
242
| [कास्टिक] capable of burning, corroding, dissolving, or eating away by chemical action |
| [गुप्त] secret; conducted with or marked by hidden aims or methods |
| [प्रारंभ] have a beginning or origin; originate; start; begin |
| [निधन] end of existence or activity; termination |
denial
243
| [इनकार] act of refusing or disowning; negation; refusal to admit the truth; refusal to grant; rejection of a request |
| [ज़बरदस्त] flagrant; conspicuously obvious; loudly offensive |
| [कोठरी] a small room or apartment; room for privacy |
| [लगाना] fastening device; firm grip |
deputy
244
| [सूखना] shrink; reduce in size; become less |
| [शुभ] attended by favorable circumstances; marked by success; prosperous |
| [डिप्टी] one appointed as the substitute of another, and empowered to act for him; substitute in office |
| [बोहेनिया] unconventional in an artistic way |
derelict
245
| [कास्टिक] capable of burning, corroding, dissolving, or eating away by chemical action |
| [वशीकरण] charm; enthrall; seize by force, as an enemy in war, or anything belonging to an enemy |
| [तपस्वी] leading a life of self-discipline and self-denial; austere |
| [परित्यक्त] left and abandoned; negligent in performing a duty |
deride
246
| [उपहास] ridicule; make fun of; laugh at with contempt |
| [corpulent] very fat; large in the body; overweight |
| [मिलनसार] easily approachable; warmly friendly |
| [सिद्ध करना] declare to be true; affirm |
descry
247
| [देख लेना] catch sight of; discover by careful observation or scrutiny |
| [व्यापारी] title or degree of nobility |
| [पदवी] name; title; the act of naming; the act of appealing for aid, sympathy |
| [विरोध] active resistance; condition of being an opposing principle, force, or factor |
desecrate
248
| [ब्रेक] a piece of mechanism for retarding or stopping motion by friction |
| [अपवित्रा] violate with violence, especially to a sacred place |
| [परिश्रमी] constant in application or attention; diligent; unceasing or persistent |
| [बोहेनिया] unconventional in an artistic way |
desiccate
249
| [निपुणता] right-handedness; readiness and grace in physical activity; skill and ease in using the hands; expertness in manual acts |
| [निंदा] expression of strong disapproval or harsh criticism; blame |
| [धिक्कारना] warn; counsel someone against something to be avoided |
| [सुखाना] dry up thoroughly; make dry, dull, or lifeless; preserve foods by removing the moisture |
desist
250
| [मिटाना] rub or wipe out; make indistinct as if by rubbing |
| [अवगत कराया] inform; give notice to; make aware |
| [केबल] solid thick rope made of twisted steel or metal wire |
| [विरत] cease to proceed or act; stop; forbear |
destitute
251
| [बेसहारा] extremely poor; utterly lacking; devoid |
| [उग्र] unpleasantly sharp or bitter to taste or smell; bitterly pungent |
| [रोकेंगे] keep back or from; withhold; restrain from proceeding; stay or stop; delay |
| [जब्त] seize as forfeited to the public treasury; appropriate to the public use |
desultory
252
| [यद्यपि] even though; although; notwithstanding |
| [बेकन] back and sides of a pig salted and smoked |
| [अनियमित] aimless; haphazard; at random; not connected with the subject |
| [घुड़सवार] offhand or casual; given to haughty disregard of others |
detach
253
| [वशीकरण] charm; enthrall; seize by force, as an enemy in war, or anything belonging to an enemy |
| [अलग] part; separate or disunite; disengage |
| [केप] piece or point of land, extending beyond the adjacent coast into the sea or a lake; sleeveless outer garment |
| [वाक्छल] mean or unfair artifice to obscure truth; deception by trickery or sophistry |
detain
254
| [बढ़ई] a skilled worker who makes, finishes, and repairs wooden objects and structures |
| [रोकेंगे] keep back or from; withhold; restrain from proceeding; stay or stop; delay |
| [गोपनीय] treated with confidence; trusted in; trustworthy; secret |
| [तिरस्कार] view with scorn or contempt; feel with aversion |
deviate
255
| [क्रूरता] brutal deed; atrocious condition, quality, or behavior; monstrousness |
| [गलत] out of proper order; not in perfect shape; faulty |
| [रूखा] having been shortened; effectively cut short; rudely brief or abrupt, as in speech or manner |
| [हटना] turn away from a principle, norm; depart; diverge |
devout
256
| [भक्त] expressing devotion or piety; earnest in the religious field |
| [योगदान] provide; bestow a quality on |
| [टखने] the joint which connects the foot with the leg; tarsus |
| [घृणित] detestable; extremely unpleasant; very bad |
dexterity
257
| [कामुक] moved by sexual love; loving |
| [corpulent] very fat; large in the body; overweight |
| [निपुणता] right-handedness; readiness and grace in physical activity; skill and ease in using the hands; expertness in manual acts |
| [उदास] low in spirits; depressed; directed downward |
dexterous
258
| [निपुण] skillful in the use of the hands; having mental skill |
| [डांटना] scold mildly so as to correct or improve; express disapproval |
| [विरोधी] the opponent in a contest; someone who offers opposition |
| [देख लेना] catch sight of; discover by careful observation or scrutiny |
dingy
259
| [धूंधला] darkened with smoke and grime; dirty or discolored |
| [गुंबद] building or house, especially as the great hall, church, or temple; anything shaped like a cupola |
| [सुखाना] dry up thoroughly; make dry, dull, or lifeless; preserve foods by removing the moisture |
| [संयोजन] state of being conjoined, united, or associated; union; association; league |
dip
260
| [गलती] serious mistake typically caused by ignorance or confusion |
| [झुकना] bend down; stoop low; lie close to the ground with the legs bent, as an animal when waiting for prey or in fear |
| [डुबकी] insert into a fluid and withdraw again; immerse for baptism; wet, as if by immersing; moisten |
| [लोभ] greediness for wealth; the insatiable desire to gain |
disclose
261
| [चकमा] avoid a blow by moving or shifting quickly aside; a shifty or ingenious trick |
| [वशीकरण] charm; enthrall; seize by force, as an enemy in war, or anything belonging to an enemy |
| [खुलासा] unclose; open; remove a cover or envelope from; lay open or expose to view |
| [जुझारू] inclined or eager to fight; aggressive |
discord
262
| [Coquette] plentiful; containing plenty; affording ample supply |
| [गुप्त] secretive, not openly shown |
| [पतित] become worse; decline; fall |
| [मतभेद] conflict; lack of agreement among persons, groups, or things |
discrepancy
263
| [डिब्बे] one of parts or spaces into which an area is subdivided; separate room, section, or chamber |
| [श्रवण] of or relating to hearing, the organs of hearing, or the sense of hearing |
| [परिभाषित] determine the nature of; give a definition; describe the nature or basic qualities of; explain |
| [विसंगति] lack of consistency; the difference |
disdain
264
| [corpulent] very fat; large in the body; overweight |
| [लोचदार] springing back; having the power of rebounding; able to return quickly to a former state or condition |
| [तिरस्कार] view with scorn or contempt; feel with aversion |
| [पेड़ों का झुरमुट] cluster or close group of bushes, trees; mass; the sound of heavy treading |
disparity
265
| [खुराक] quantity of medicine given; sufficient quantity; portion |
| [अगस्त] impressive; majestic; inspiring awe or admiration |
| [असमानता] difference; condition or fact of being unequal, as in age, rank, or degree |
| [सूचीपत्र] list or enumeration of names; articles arranged methodically, often in alphabetical order |
dissolution
266
| [निपुण] skillful in the use of the hands; having mental skill |
| [पदवी] name; title; the act of naming; the act of appealing for aid, sympathy |
| [विघटन] breaking of union; decomposition into fragments or parts; extinction of life; decay |
| [अवमानना] state of being despised or dishonored; disgrace; disobedience to, or open disrespect of |
ditch
267
| [चिंता] think long and anxiously; be in a state of gloomy, serious thought |
| [गुमराह] away from the correct path or direction, either in a literal or in a figurative sense; wandering |
| [धृष्टता] daring spirit, resolution, or confidence; venturesome; reckless daring |
| [खाई] the trench made in the earth by digging; any long, narrow receptacle for water on the surface of the earth |
diverge
268
| [हट जाना] vary; go in different directions from the same point |
| [Coquette] plentiful; containing plenty; affording ample supply |
| [बदला लेना] take vengeance for something, or on behalf of someone |
| [रूखा] having been shortened; effectively cut short; rudely brief or abrupt, as in speech or manner |
divulge
269
| [सफलता] act of overcoming or penetrating an obstacle or restriction |
| [स्तंभित] fill with astonishment and perplexity; confound |
| [प्रकट करना] reveal; make known to the public |
| [मचला] fickle; impulsive and unpredictable; apt to change opinions suddenly |
dock
270
| [जाति] any of the hereditary social classes and subclasses of South Asian societies |
| [गोदी] deprive someone of benefits; remove or shorten the tail of an animal |
| [काग] lightweight elastic outer bark, used especially for bottle closures, insulation, floats |
| [सराहना] commit, entrust, or give in charge for care or preservation; recommend as worthy of confidence or regard |
dodge
271
| [asunder] into separate parts or pieces; apart |
| [ज़बरदस्त] flagrant; conspicuously obvious; loudly offensive |
| [खाई] the trench made in the earth by digging; any long, narrow receptacle for water on the surface of the earth |
| [चकमा] avoid a blow by moving or shifting quickly aside; a shifty or ingenious trick |
doleful
272
| [मातमी] sorrowful; filled with or expressing grief; mournful |
| [bicker] engage in a petty, bad-tempered quarrel |
| [निर्गत होना] come or send forth from a source, used chiefly of an intangible thing, as light |
| [अखाड़ा] oval building with tiers of seats from central open space or arena |
dome
273
| [गुंबद] building or house, especially as the great hall, church, or temple; anything shaped like a cupola |
| [उपहास] ridicule; make fun of; laugh at with contempt |
| [रियायत] act of yielding; point yielded; acknowledgment or admission |
| [रसातल] enormous chasm; vast bottomless pit; any deep, immeasurable space; hell |
dose
274
| [मचला] fickle; impulsive and unpredictable; apt to change opinions suddenly |
| [अपवित्रा] violate with violence, especially to a sacred place |
| [सुदर्शन] pleasing or attractive to the eye; handsome; graceful |
| [खुराक] quantity of medicine given; sufficient quantity; portion |
downcast
275
| [बदला लेना] take vengeance for something, or on behalf of someone |
| [टखने] the joint which connects the foot with the leg; tarsus |
| [कोठरी] a small room or apartment; room for privacy |
| [उदास] low in spirits; depressed; directed downward |
doze
276
| [कुरकुरा] firm but easily broken or crumbled; brittle |
| [गुमराह] away from the correct path or direction, either in a literal or in a figurative sense; wandering |
| [झपकी लेना] slumber; sleep lightly; be in dull or stupefied condition, as if half asleep; be drowsy |
| [अभिमानी] arising from feeling or assumption of one's superiority toward others |
dreadfully
277
| [dreadfully] terribly; with alarm; fearfully |
| [तिरस्कारपूर्ण] scornful; expressing contempt; showing a lack of respect |
| [अगस्त] impressive; majestic; inspiring awe or admiration |
| [ढार] downward slope, as of a hill |
drench
278
| [डांटना] scold mildly so as to correct or improve; express disapproval |
| [वशीकरण] charm; enthrall; seize by force, as an enemy in war, or anything belonging to an enemy |
| [सराबोर] wet through and through; soak; put potion down the throat of; steep in moisture; wet thoroughly |
| [धिक्कारना] warn; counsel someone against something to be avoided |
drown
279
| [डुबो] kill by submerging and suffocating in water; overwhelm in water; deaden one's awareness of |
| [गलती] serious mistake typically caused by ignorance or confusion |
| [अटल] extremely hard; inflexible; stubbornly unyielding |
| [धिक्कारना] warn; counsel someone against something to be avoided |
dubious
280
| [संदिग्ध] questionable; filled with doubt |
| [बेशर्म] having loud, usually harsh, resonant sound; shameless |
| [काग] lightweight elastic outer bark, used especially for bottle closures, insulation, floats |
| [abacus अपहरण] carry off by force; kidnap |
duel
281
| [उदास द्वंद्वयुद्ध] combat between two persons; fought with deadly weapons by agreement |
| [धब्बा] spot or stain, as of ink on paper; blur; a weak point or failing |
| [भक्त] expressing devotion or piety; earnest in the religious field |
| [बांस] plant of the family of grasses, and genus Bambusa, growing in tropical countries |
dumbfound
282
| [स्तंभित] fill with astonishment and perplexity; confound |
| [विश्रंभी गुप्त] having hidden meaning; mystifying; using code or cipher |
| [क्रूज] sail back and forth on the ocean; sail as for the protection of commerce, in search of an enemy, or for pleasure |
| [पन्ना] of precious stone of rich green color; of a rich green color |
dunce
283
| [चलाई बुद्धू] backward in book learning; child or another person dull or weak in intellect; dullard or dolt |
| [बंद] bringing or coming to an end; cease |
| [बोधगम्य] capable of being conceived, imagined, or understood |
| [जाति] any of the hereditary social classes and subclasses of South Asian societies |
dwindle
284
| [कुंज] shady shelter or recess in a garden or woods; anchor carried at the bow of the ship; a muscle that bends a limb |
| [सूखना] shrink; reduce in size; become less |
| [शोक प्रकट करना] agreement of opinions; harmonious state of things |
| [बोहेनिया] unconventional in an artistic way |
ecology
285
| [जाति] any of the hereditary social classes and subclasses of South Asian societies |
| [बाल्टी] vessel for drawing up water from a well; a vessel for hoisting and conveying coal, ore, grain |
| [प्रमाणपत्र] the document attesting to the truth of certain stated facts; document issued to a person completing a course |
| [पारिस्थितिकी] science of the relationships between organisms and their environments |
ecstasy
286
| [निपुण] skillful in the use of the hands; having mental skill |
| [परमानंद] intense joy or delight; any overpowering emotion |
| [असाइन] appoint; allot; point out authoritatively or exactly |
| [आशंकित] capable of knowing; conscious; relating to the faculty of apprehension; sensible; feeling; perceptive |
eddy
287
| [केप] piece or point of land, extending beyond the adjacent coast into the sea or a lake; sleeveless outer garment |
| [कृषि] pertaining to land or its cultivation; relating to agricultural or rural matters |
| [पारिस्थितिकी] science of the relationships between organisms and their environments |
| [एड़ी] swirling current of water, air; flow in a circular current |
editorial
288
| [आवंटित] parcel out in parts or portions; distribute to each individual concerned; assign as a share or lot |
| [कठोर] overseer of morals; official responsible for removal of objectionable or sensitive content |
| [संपादकीय] of or pertaining to an editor; written or sanctioned by an editor |
| [प्रमाणपत्र] the document attesting to the truth of certain stated facts; document issued to a person completing a course |
eerie
289
| [भयानक] suggestive of the supernatural; mysterious |
| [बेशर्म] having loud, usually harsh, resonant sound; shameless |
| [श्रवण] of or relating to hearing, the organs of hearing, or the sense of hearing |
| [ज़बरदस्त] flagrant; conspicuously obvious; loudly offensive |
efface
290
| [प्रेत] ghostly figure; sudden or unusual sight; appearance; state of being visible |
| [मिटाना] rub or wipe out; make indistinct as if by rubbing |
| [सम्मोहक] overpowering; drivingly forceful; urgently requiring attention |
| [आक्रमण करना] assault; attack with or as if with violent blows |
effectual
291
| [भयावह] causing or fitted to cause dismay or horror; frightful |
| [अलग] part; separate or disunite; disengage |
| [अमोघ] able to produce the desired effect; valid |
| [निंदक] skeptical of motives of others; selfishly calculating; negative or pessimistic |
elastic
292
| [शोक प्रकट करना] agreement of opinions; harmonious state of things |
| [लोचदार] springing back; having the power of rebounding; able to return quickly to a former state or condition |
| [संकोची] abashed; daunted; very modest, or modest excess; constitutionally disposed to shrink from public notice |
| [acquiesce] assent; agree without protesting |
elderly
293
| [बोहेनिया] unconventional in an artistic way |
| [बुजुर्गों] somewhat old; advanced beyond middle age |
| [बेसहारा] extremely poor; utterly lacking; devoid |
| [अगस्त] impressive; majestic; inspiring awe or admiration |
electrical
294
| [मिटाना] rub or wipe out; make indistinct as if by rubbing |
| [बेशर्म] having loud, usually harsh, resonant sound; shameless |
| [गूढ़] obscure; profound; difficult to understand |
| [बिजली] pertaining to electricity; electric |
elucidate
295
| [स्पष्ट करना] make clear or plain, especially by explanation; clarify |
| [पता लगाना] find out for certain; discover with certainty; make sure of |
| [कम] provide physical relief, as from pain; make easier; remove in part |
| [परिभाषित] determine the nature of; give a definition; describe the nature or basic qualities of; explain |
elude
296
| [आपदा] the event that brings terrible loss, lasting distress, or severe affliction; disaster; misery |
| [मंत्र] utter with a melodious voice; celebrate in song; make melody with the voice |
| [टलना] avoid cleverly; escape the perception of |
| [प्रायश्चित] make amends, as for sin or fault; pay for; turn away from sin |
emanate
297
| [जब्त] seize as forfeited to the public treasury; appropriate to the public use |
| [निर्गत होना] come or send forth from a source, used chiefly of an intangible thing, as light |
| [बीवर] amphibious rodent about two feet in length; fur of the beaver; tall hat, originally made from beaver fur |
| [मौज] sudden, unexpected fancy; impulsive change of mind |
embark
298
| [समर्पित] set apart for a deity or special purposes; devote; consecrate |
| [बांस] plant of the family of grasses, and genus Bambusa, growing in tropical countries |
| [लगना] commence; go onboard a boat or airplane; begin a journey |
| [कंसोल] cheer from distress or depression; alleviate grief and raise spirits of; relieve; comfort |
embassy
299
| [दूतावास] the diplomatic building where ambassadors live or work; diplomatic representatives headed by an ambassador |
| [अलग] part; separate or disunite; disengage |
| [राजपूत का] having qualities of ideal knight; faithful; brave |
| [acquiesce] assent; agree without protesting |
emerald
300
| [ब्रांड] a burning piece of wood; mark made by burning with a hot iron; distinctive mark upon in any way |
| [beckon] signal or summon, as by nodding or waving; attract because of inviting or enticing appearance |
| [ताल्लुक़ घाघ] carried to the utmost extent or degree; of the highest quality; complete; perfect |
| [पन्ना] of precious stone of rich green color; of a rich green color |