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Barron GRE Vocabulary
- Barron GRE Vocabulary 1
- Barron GRE Vocabulary 2
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- Barron GRE Vocabulary 20
Group 1 - Matching Quizzes
abase 
1
 | (ابشاپ) solemn curse; someone or something regarded as a curse |
| (خطاب) approach and speak to boldly or aggressively, as with demand or request |
| (ساتھی) partner in crime; associate in wrongdoing |
| (رسوا) humiliate; lower or depress in rank or esteem |
abash
2
| (مصر) combine; mix; make less pure; lessen or moderate |
| (رنگبھوم) oval building with tiers of seats from central open space or arena |
| (abash) embarrass; make ashamed or uneasy; disconcert |
| (اضافہ) growth or increase in size by gradual external addition, fusion, or inclusion |
abate
3
| (abnegate) rubbing away; tending to grind down |
| (جھگڑا) noisy quarrel; contention in words; dispute carried on with heat or anger; controversy |
| (aberrant) subside; decrease; become less in amount or intensity |
| (قياس) similarity in some respects; comparison based on similarity |
abbreviate
4
| (ابھیشیک) apply oil or similar substance to; put oil on during religious ceremony as a sign of sanctification or consecration. |
| (aggrandize) increase scope of; extend; intensify; make greater in power, influence, stature, or reputation |
| (abjure) make shorter; reduce to shorter form intended to represent full form, as for word or phrase |
| (خاتمے) provide physical relief, as from pain; make easier; remove in part |
abdicate
5
| (چھوڑ) give up, renounce, abandon, lay down, or withdraw from, as a right or claim |
| (سڑا) muddle; drive crazy; become confused |
| (تحریک) cause to move with violence or sudden force; upset; disturb |
| (ٹھکانا) act of waiting; delay; stay or continuance in a place |
aberrant
6
| (تاریخ) chronological record of the events of successive years |
| abnormal; markedly different from an accepted norm |
| (مصر) combine; mix; make less pure; lessen or moderate |
| (گمنام) state of being nameless; one that is unknown or unacknowledged |
abet
7
| (ترمیم) change for the better; improve; remove faults or errors |
| (abet) aid, usually in doing something wrong; encourage |
| (aerie) collection; heap; act or process of gathering into a mass |
| (متصل) adjoining; neighboring; close to; lying near |
abeyance
8
| (کا الزام) state without proof; assert to be true |
| (پراستگت) suspended action; temporary cessation or suspension |
| (رسائی) easily approached or entered; obtainable; easy to talk to or get along with |
| (نیست و نابود) destroy completely; reduce to nonexistence |
abhor
9
| (ان تمام معاملات میں) fill with horror and loathing; horrify; hate |
| (ملنسار) good-natured and likable; lovable; warmly friendly |
| (antediluvian) antiquated; extremely old and ancient; belonging to very ancient times |
| (ایڈووکیٹ) speak, plead, or argue in favour of; plead for; push for something |
abject
10
| (amenable) responsive to advice or suggestion; responsible to higher authority; willing to comply with; agreeable |
| (درمیان amphibian) able to live both on land and in water |
| (پکشپاتی) person who adheres; one who follows or upholds a leader, party, cause |
| (گھور) being of the most miserable kind; wretched; lacking pride; brought low in condition or status |
abjure
11
| (کا الزام) state without proof; assert to be true |
| (acerbity) bitterness of speech and temper; sourness or acidness of taste, character, or tone |
| (acetic) something added on or attached generally nonessential or inferior |
| (aberrant abjure) renounce upon oath; abandon forever |
ablution
12
| (antipathy) strong feeling of aversion; dislike |
| (سنویدناہاری) substance that causes loss of sensation; producing temporary loss or impairment of feeling |
| (annul) make or declare void or invalid; reduce to nothing |
| (ہونے) washing or cleansing of the body, especially as part of religious rite |
abnegation
13
| (aerie) collection; heap; act or process of gathering into a mass |
| (الگ تھلگ) cause to become unfriendly or hostile; transfer property or ownership; isolate or dissociate emotionally |
| (روپک) symbolic representation of abstract ideas or principles in narrative, dramatic, or pictorial form |
| (abbreviate انکار) repudiation; self-sacrifice; renouncing your own interests in favor of interests of others |
abode
14
| (antidote) medicine to counteract a poison or disease; agent that relieves or counteracts |
| (ٹھکانا) act of waiting; delay; stay or continuance in a place |
| (ایڈووکیٹ) speak, plead, or argue in favour of; plead for; push for something |
| (بیان تسلیم) declare to be true or admit; express obligation, thanks |
abolish
15
| (مٹاتا) cancel; put an end to; destroy completely |
| (agnostic) one who is skeptical of existence of a god or any ultimate reality |
| (abet) aid, usually in doing something wrong; encourage |
| (مثل) comparable; similar or alike |
abominable
16
| (گھرنیت) detestable; extremely unpleasant; very bad |
| (شرارت آلات) additional object; useful but not essential thing; subordinate or supplementary item |
| (وارشیکی) annual payment of allowance or income; periodical payment, amounting to a fixed sum in each year |
| (جمالیاتی) elegant or tasteful; of or concerning appreciation of beauty or good taste |
aboriginal
17
| (تکلیف) cause or condition of pain, suffering, or distress |
| (قبائلی) being the first of its kind in a region; primitive; native |
| (abrasive) accustom or become accustomed to a new environment or situation; adapt |
| (ابشاپ) solemn curse; someone or something regarded as a curse |
abortive
18
| (ناکام) unsuccessful; failing to accomplish an intended objective; fruitless |
| (acquiesce) assent; agree without protesting |
| (acclivity) upward slope, as of hill |
| (amorous) moved by sexual love; loving |
abrasive
19
| abnormal; markedly different from an accepted norm |
| (ملاوٹ) make impure by adding inferior or tainted substances |
| (abut) border upon; adjoin; touch or end at one end or side; lie adjacent |
| (abnegate) rubbing away; tending to grind down |
abridge
20
| (اپنانے) make fit for; change to suit a new purpose |
| (antecede) precede; go before in time, and sometimes in place, rank, or logical order |
| (abridge) condense; shorten; reduce length of written text |
| (ملاوٹ) make impure by adding inferior or tainted substances |
abrogate
21
| (aerie) collection; heap; act or process of gathering into a mass |
| (منسوخ) abolish, do away with, or annul, especially by authority |
| (منظوری actuate) put into motion or action; activate |
| (صوتی) science of sound; quality that makes a room easy or hard to hear in |
abscond
22
| (ہنر) expert at; very skilled; having or showing knowledge and skill and aptitude |
| (ناکام) unsuccessful; failing to accomplish an intended objective; fruitless |
| (اقرار) positive assertion; confirmation; solemn pledge by one who refuses to take an oath |
| (فرار) leave quickly and secretly and hide oneself, often to avoid arrest or prosecution |
absolute
23
| (مختص) assign; distribute according to plan |
| (anthropomorphic) having human form or characteristics |
| (گھور) being of the most miserable kind; wretched; lacking pride; brought low in condition or status |
| (سراسر) perfect in quality or nature; complete; totally unlimited; certain |
absolve
24
| (شدید) quickly perceptive; keen; having a sharp point or tip; extremely sharp or severe |
| (ساقط) let off hook; relieve of requirement or obligation |
| (alcove) nook; small, recessed section of a room |
| (اسنگتی) irregularity; person or something that is unusual; departure from normal or common order |
abstemious
25
| (تیز) move faster; cause to develop or progress more quickly; occur sooner than expected |
| (abet) aid, usually in doing something wrong; encourage |
| (سنیمی) sparing or moderation in eating and drinking; temperate |
| (کہاوت) wise saying; brief familiar proverb; expression of popular wisdom |
abstinence
26
| (بری) state of being found or proved not guilty; judgment of not guilty |
| (amalgamate) combine; unite in one body; mix or alloy a metal with mercury |
| (سنیم) restraint from eating or drinking; refraining from indulging appetite or desire |
| (تابیج) object worn, especially around neck, as a charm against evil or injury; charm |
abstract
27
| (قابل) skillful and adept under pressing conditions |
| (امورت) theoretical; not concrete; not applied or practical; difficult to understand |
| (مستثنی) general pardon granted by government, especially for political offenses |
| (acidulous) slightly sour in taste or in manner; sharp; caustic |
abstruse
28
| (عداوت) active resistance; condition of being an opposing principle, force, or factor |
| (antecede) precede; go before in time, and sometimes in place, rank, or logical order |
| (اپنانے) make fit for; change to suit a new purpose |
| (abyss) obscure; profound; difficult to understand. |
abusive
29
| (ہرجانے) payment by a husband to his divorced wife, or vice versa |
| (اینی) having life or vigor or spirit; filled with activity; in form of cartoon |
| (بدسلوکی) coarsely insulting; physically harmful; characterized by improper or wrongful use |
| (ترانہ) song of praise or patriotism; song of devotion or loyalty |
abut
30
| (abut) border upon; adjoin; touch or end at one end or side; lie adjacent |
| (گھات) disposition or arrangement of troops for attacking an enemy unexpectedly from a concealed station |
| (انیمیا) condition in which blood lacks red corpuscles; deficiency of red blood cells; lack of vitality |
| (ویشم) deviating from normal or common order, form, or rule |
abysmal
31
| (تتپرتا) cheerful promptness or willingness; eagerness; speed or quickness |
| (خراب) bottomless; very profound; limitless; very bad |
| (accouter) having properties of vinegar; sour |
| (ایڈووکیٹ) speak, plead, or argue in favour of; plead for; push for something |
abyss
32
| (abyss) enormous chasm; vast bottomless pit; any deep, immeasurable space; hell |
| (پراستگت) suspended action; temporary cessation or suspension |
| (رنگستاپک acrimonious) bitter and sharp in language, tone, or manner |
| (کوشل) mental keenness; quickness of perception |
academic
33
| (سراسر) perfect in quality or nature; complete; totally unlimited; certain |
| (خصوصیات) convenient features; courtesies |
| (تعلیمی) related to school; not practical or directly useful; relating to scholarly organization; based on formal education |
| (پوروورت) preceding events or circumstances that influence what comes later; ancestors or early background |
accede
34
| (accede) agree; give consent, often at insistence of another; concede |
| (aberrant) subside; decrease; become less in amount or intensity |
| (شرارت آلات) additional object; useful but not essential thing; subordinate or supplementary item |
| (زاویاتی) sharp-cornered; consisting of an angle or angles; stiff in manner |
accelerate
35
| (متصل) adjoining; neighboring; close to; lying near |
| (antidote) medicine to counteract a poison or disease; agent that relieves or counteracts |
| (ساقط) let off hook; relieve of requirement or obligation |
| (تیز) move faster; cause to develop or progress more quickly; occur sooner than expected |
accessible
36
| (ساقط) let off hook; relieve of requirement or obligation |
| (رسائی) easily approached or entered; obtainable; easy to talk to or get along with |
| (amorous analgesic) serving to reduce sensibility to pain without loss of consciousness |
| (پکشپاتی) person who adheres; one who follows or upholds a leader, party, cause |
accessory
37
| (درمیان amphibian) able to live both on land and in water |
| (شرارت آلات) additional object; useful but not essential thing; subordinate or supplementary item |
| (رنگستاپک acrimonious) bitter and sharp in language, tone, or manner |
| (سراسر) perfect in quality or nature; complete; totally unlimited; certain |
acclaim
38
| (accouter) having properties of vinegar; sour |
| (شرارت آلات) additional object; useful but not essential thing; subordinate or supplementary item |
| (ٹہلنا) moving at an easy pace; walk slowly or leisurely |
| (تعریف) applaud; announce with great approval |
acclimate
39
| (abrasive) accustom or become accustomed to a new environment or situation; adapt |
| (aghast) struck by shock, terror, or amazement |
| (acidulous) slightly sour in taste or in manner; sharp; caustic |
| (aggrandize) increase scope of; extend; intensify; make greater in power, influence, stature, or reputation |
acclivity
40
| (annul) make or declare void or invalid; reduce to nothing |
| (abrasive) accustom or become accustomed to a new environment or situation; adapt |
| (acclivity) upward slope, as of hill |
| (abjure) make shorter; reduce to shorter form intended to represent full form, as for word or phrase |
accolade
41
| (aggrandize) increase scope of; extend; intensify; make greater in power, influence, stature, or reputation |
| (کمی) out of proper order; not in perfect shape; faulty |
| (اسنگتی) irregularity; person or something that is unusual; departure from normal or common order |
| (accolade) award of merit; expression of approval; praise |
accommodate
42
| (ایڈجسٹ) do a favor or service for; provide for; supply with; make suitable; adapt; allow for |
| (دشمنی) bitter hostility; active hatred; hostile feeling or act |
| (acclivity) upward slope, as of hill |
| (abridge) condense; shorten; reduce length of written text |
accomplice
43
| (انیمیا) condition in which blood lacks red corpuscles; deficiency of red blood cells; lack of vitality |
| (ساتھی) partner in crime; associate in wrongdoing |
| (ذیلی) serving as aid or accessory; auxiliary |
| (amenable) responsive to advice or suggestion; responsible to higher authority; willing to comply with; agreeable |
accord
44
| (مخلوقات) settlement or compromise of conflicting opinions; written agreement between two states |
| (سنیم) restraint from eating or drinking; refraining from indulging appetite or desire |
| (annul) make or declare void or invalid; reduce to nothing |
| (alcove) nook; small, recessed section of a room |
accost
45
| (کا الزام) state without proof; assert to be true |
| (خطاب) approach and speak to boldly or aggressively, as with demand or request |
| (تحریک) cause to move with violence or sudden force; upset; disturb |
| (تعریف) applaud; announce with great approval |
accretion
46
| (پراستگت) suspended action; temporary cessation or suspension |
| (اضافہ) growth or increase in size by gradual external addition, fusion, or inclusion |
| (abnegate) rubbing away; tending to grind down |
| (antediluvian) antiquated; extremely old and ancient; belonging to very ancient times |
accrue
47
| (سنویدناہاری) substance that causes loss of sensation; producing temporary loss or impairment of feeling |
| (روپک) symbolic representation of abstract ideas or principles in narrative, dramatic, or pictorial form |
| (ہرجانے) payment by a husband to his divorced wife, or vice versa |
| (جزا) increase, accumulate, or come about as a result of growth; accumulate over time |
acerbity
48
| (شرارت آلات) additional object; useful but not essential thing; subordinate or supplementary item |
| (acerbity) bitterness of speech and temper; sourness or acidness of taste, character, or tone |
| (التزام) stick fast; stick to firmly; be compatible or in accordance with |
| (کیمیا) medieval chemistry; magical or mysterious power or process of transforming |
acetic
49
| (کا الزام) state without proof; assert to be true |
| (annul) make or declare void or invalid; reduce to nothing |
| (چاپلوسی) excessive flattery or admiration; unmerited praise |
| (accouter) having properties of vinegar; sour |
acidulous
50
| (شدید) quickly perceptive; keen; having a sharp point or tip; extremely sharp or severe |
| (acidulous) slightly sour in taste or in manner; sharp; caustic |
| (aberrant) subside; decrease; become less in amount or intensity |
| (ساقط) let off hook; relieve of requirement or obligation |
acknowledge
51
| (امورت) theoretical; not concrete; not applied or practical; difficult to understand |
| (التزام) stick fast; stick to firmly; be compatible or in accordance with |
| (دوستانہ) exhibiting friendliness or goodwill; not quarrelsome |
| (بیان تسلیم) declare to be true or admit; express obligation, thanks |
acme
52
| (acclivity) upward slope, as of hill |
| (acme turbid) the highest point or level, as of achievement or development; maturity or perfection of animal |
| (اپاھیان) short account of amusing or interesting event; short narrative; secret story of history or biography |
| (مخالف) opponent in contest; someone who offers opposition |
acne
53
| (مںہاسی) skin condition, usually of the face, that is common in adolescents, characterized by red pimples, caused by inflammation |
| (مصیبت) state of misfortune, hardship, or affliction; misfortune |
| (مخلوقات) settlement or compromise of conflicting opinions; written agreement between two states |
| (منسوخ) abolish, do away with, or annul, especially by authority |
acoustics
54
| (amenable) responsive to advice or suggestion; responsible to higher authority; willing to comply with; agreeable |
| (صوتی) science of sound; quality that makes a room easy or hard to hear in |
| (شدید) quickly perceptive; keen; having a sharp point or tip; extremely sharp or severe |
| (بھولنے کی بیماری) partial or total loss of memory, usually resulting from shock or illness |
acquiesce
55
| (خصوصیات) convenient features; courtesies |
| (اصل) family descent; series or line of ancestors; lineage |
| (رسوا) humiliate; lower or depress in rank or esteem |
| (acquiesce) assent; agree without protesting |
acquittal
56
| (خصوصیات) convenient features; courtesies |
| (تیکشنتا) sharpness; acuteness of vision or perception; keenness |
| (بری) state of being found or proved not guilty; judgment of not guilty |
| (ambivalence abstruse) state of having contradictory or conflicting emotional attitudes, such as love and hate |
acrid
57
| (دشمنی) bitter hostility; active hatred; hostile feeling or act |
| (accentuate acrid) unpleasantly sharp or bitter to taste or smell; bitterly pungent |
| (ٹہلنا) moving at an easy pace; walk slowly or leisurely |
| (قابل) skillful and adept under pressing conditions |
acrimonious
58
| (قبائلی) being the first of its kind in a region; primitive; native |
| (رنگستاپک acrimonious) bitter and sharp in language, tone, or manner |
| (ہونے) washing or cleansing of the body, especially as part of religious rite |
| (anticlimax) letdown in thought or emotion; decline viewed in disappointing contrast with previous rise |
acrophobia
59
| (متصل) adjoining; neighboring; close to; lying near |
| (خاتمے) provide physical relief, as from pain; make easier; remove in part |
| (سنیمی) sparing or moderation in eating and drinking; temperate |
| (acrophobia) fear of heights; abnormal fear of high places |
actuarial
60
| (بیمانکک) calculating; pertaining to insurance statistics |
| (بیعت) loyalty to a nation, sovereign, or cause; fidelity to any person or thing; devotion |
| (خراب) bottomless; very profound; limitless; very bad |
| (گھمنڈ کرتے)) collect; gather for oneself, as for one's pleasure or profit |
actuate
61
| (abbreviate انکار) repudiation; self-sacrifice; renouncing your own interests in favor of interests of others |
| (بری) state of being found or proved not guilty; judgment of not guilty |
| (کمی) out of proper order; not in perfect shape; faulty |
| (منظوری actuate) put into motion or action; activate |
acuity
62
| (تیکشنتا) sharpness; acuteness of vision or perception; keenness |
| (جمالیاتی) elegant or tasteful; of or concerning appreciation of beauty or good taste |
| (وضاحت) comment; make explanatory notes |
| (اضافہ) growth or increase in size by gradual external addition, fusion, or inclusion |
acumen
63
| (anodyne) source of relaxation or comfort; medicine that relieves pain |
| (antecede) precede; go before in time, and sometimes in place, rank, or logical order |
| (ٹہلنا) moving at an easy pace; walk slowly or leisurely |
| (کوشل) mental keenness; quickness of perception |
acute
64
| (شدید) quickly perceptive; keen; having a sharp point or tip; extremely sharp or severe |
| (amorphous) formless; lacking shape or definition |
| (بھولنے کی بیماری) partial or total loss of memory, usually resulting from shock or illness |
| (امورت) theoretical; not concrete; not applied or practical; difficult to understand |
adage
65
| (فرسودہ) too old to be fashionable, suitable, or useful; obsolete; aged |
| (abut) border upon; adjoin; touch or end at one end or side; lie adjacent |
| (کہاوت) wise saying; brief familiar proverb; expression of popular wisdom |
| (accouter) having properties of vinegar; sour |
adamant
66
| (رنگستاپک acrimonious) bitter and sharp in language, tone, or manner |
| (دوستانہ) exhibiting friendliness or goodwill; not quarrelsome |
| (اٹل) extremely hard; inflexible; stubbornly unyielding |
| (anthropologist) one who studies history and science of mankind |
adapt
67
| (aberrant) subside; decrease; become less in amount or intensity |
| (acetic) something added on or attached generally nonessential or inferior |
| (اپنانے) make fit for; change to suit a new purpose |
| (رسائی) easily approached or entered; obtainable; easy to talk to or get along with |
addendum
68
| (انیکسی) append or attach; take possession of; incorporate into an existing political unit |
| (کرلیا) something added or to be added, especially a supplement to a book |
| (کہاوت) wise saying; brief familiar proverb; expression of popular wisdom |
| (آگنتک) accidental; casual; not inherent but added extrinsically |
addiction
69
| (مںہاسی) skin condition, usually of the face, that is common in adolescents, characterized by red pimples, caused by inflammation |
| (amorphous) formless; lacking shape or definition |
| (لت) compulsive physiological and psychological need for a substance; being abnormally dependent on something |
| (مستثنی) general pardon granted by government, especially for political offenses |
addle
70
| (ایڈجسٹ) do a favor or service for; provide for; supply with; make suitable; adapt; allow for |
| (agglomeration) providing nourishment; concerned with food, nutrition, or digestion |
| (سڑا) muddle; drive crazy; become confused |
| (جھگڑا) noisy quarrel; contention in words; dispute carried on with heat or anger; controversy |
adept
71
| (anodyne) feeling of enmity or ill will; attitude that informs one's actions; disposition |
| (ہنر) expert at; very skilled; having or showing knowledge and skill and aptitude |
| (amoral) lacking moral sensibility; not caring about right and wrong. |
| (agglomeration) providing nourishment; concerned with food, nutrition, or digestion |
adhere
72
| (التزام) stick fast; stick to firmly; be compatible or in accordance with |
| (accentuate acrid) unpleasantly sharp or bitter to taste or smell; bitterly pungent |
| (ساتھی) partner in crime; associate in wrongdoing |
| (اپنانے) make fit for; change to suit a new purpose |
adherent
73
| (پکشپاتی) person who adheres; one who follows or upholds a leader, party, cause |
| (تیز) move faster; cause to develop or progress more quickly; occur sooner than expected |
| (متاثر) speaking or behaving in artificial way; emotionally stirred or moved; infected or attacked |
| (جزا) increase, accumulate, or come about as a result of growth; accumulate over time |
adjacent
74
| (ہنر) expert at; very skilled; having or showing knowledge and skill and aptitude |
| (بری) state of being found or proved not guilty; judgment of not guilty |
| (لت) compulsive physiological and psychological need for a substance; being abnormally dependent on something |
| (متصل) adjoining; neighboring; close to; lying near |
adjunct
75
| (abridge) condense; shorten; reduce length of written text |
| (acetic) something added on or attached generally nonessential or inferior |
| (abbreviate انکار) repudiation; self-sacrifice; renouncing your own interests in favor of interests of others |
| (ambivalence abstruse) state of having contradictory or conflicting emotional attitudes, such as love and hate |
admonish
76
| (پرپکاری) unselfishly generous; concerned for others |
| (ساقط) let off hook; relieve of requirement or obligation |
| (abridge) condense; shorten; reduce length of written text |
| (نصیحت) warn; counsel someone against something to be avoided |
adorn
77
| (سجانا) enhance or decorate with or as if with ornaments |
| (مثل) comparable; similar or alike |
| (فرسودہ) too old to be fashionable, suitable, or useful; obsolete; aged |
| (ابھیشیک) apply oil or similar substance to; put oil on during religious ceremony as a sign of sanctification or consecration. |
adroit
78
| (قابل) skillful and adept under pressing conditions |
| (گھور) being of the most miserable kind; wretched; lacking pride; brought low in condition or status |
| (گھات) disposition or arrangement of troops for attacking an enemy unexpectedly from a concealed station |
| (حسرتیں) agonizing physical or mental pain; extreme suffering |
adulation
79
| (کمی) out of proper order; not in perfect shape; faulty |
| (رسائی) easily approached or entered; obtainable; easy to talk to or get along with |
| (چاپلوسی) excessive flattery or admiration; unmerited praise |
| (اصل) family descent; series or line of ancestors; lineage |
adulterate
80
| (سنیم) restraint from eating or drinking; refraining from indulging appetite or desire |
| (آگنتک) accidental; casual; not inherent but added extrinsically |
| (ملاوٹ) make impure by adding inferior or tainted substances |
| (اسنگتی) irregularity; person or something that is unusual; departure from normal or common order |
advent
81
| (anodyne) source of relaxation or comfort; medicine that relieves pain |
| (اصل) family descent; series or line of ancestors; lineage |
| (آمد) coming or arrival, especially of something extremely important |
| (کاٹنا) cut off part of body, especially by surgery; prune |
adventitious
82
| (آگنتک) accidental; casual; not inherent but added extrinsically |
| (anodyne) feeling of enmity or ill will; attitude that informs one's actions; disposition |
| (التزام) stick fast; stick to firmly; be compatible or in accordance with |
| (ٹہلنا) moving at an easy pace; walk slowly or leisurely |
adversary
83
| (مخالف) opponent in contest; someone who offers opposition |
| (عداوت) active resistance; condition of being an opposing principle, force, or factor |
| (antediluvian) antiquated; extremely old and ancient; belonging to very ancient times |
| (متاثر) speaking or behaving in artificial way; emotionally stirred or moved; infected or attacked |
adverse
84
| (برعکس) in opposing direction; harmful or unfavorable; acting or serving to oppose |
| (مصر) combine; mix; make less pure; lessen or moderate |
| (مخلوقات) settlement or compromise of conflicting opinions; written agreement between two states |
| (رسائی) easily approached or entered; obtainable; easy to talk to or get along with |
adversity
85
| (ساتھی) partner in crime; associate in wrongdoing |
| (اسنگتی) irregularity; person or something that is unusual; departure from normal or common order |
| (مصیبت) state of misfortune, hardship, or affliction; misfortune |
| (حالی) abundance; a plentiful supply of material goods; wealth |
advocacy
86
| (شہر کی آواز) support; active pleading on behalf of something |
| (حسرتیں) agonizing physical or mental pain; extreme suffering |
| (amorous) moved by sexual love; loving |
| (وارشیکی) annual payment of allowance or income; periodical payment, amounting to a fixed sum in each year |
advocate
87
| (ایڈووکیٹ) speak, plead, or argue in favour of; plead for; push for something |
| (مٹاتا) cancel; put an end to; destroy completely |
| (دشمنی) bitter hostility; active hatred; hostile feeling or act |
| (سنویدناہاری) substance that causes loss of sensation; producing temporary loss or impairment of feeling |
aesthetic
88
| (مخلوقات) settlement or compromise of conflicting opinions; written agreement between two states |
| (اراجکتاوادی) person who seeks to overturn established government; advocate of abolishing authority |
| (جمالیاتی) elegant or tasteful; of or concerning appreciation of beauty or good taste |
| (amorous) moved by sexual love; loving |
affable
89
| (الگ تھلگ) cause to become unfriendly or hostile; transfer property or ownership; isolate or dissociate emotionally |
| (ملنسار) easily approachable; warmly friendly |
| (چپلتا) mentally quick; moving quickly and lightly |
| (aghast) struck by shock, terror, or amazement |
affected
90
| (زراعت) pertaining to land or its cultivation; relating to agricultural or rural matters |
| (ملاوٹ) make impure by adding inferior or tainted substances |
| (بری) state of being found or proved not guilty; judgment of not guilty |
| (متاثر) speaking or behaving in artificial way; emotionally stirred or moved; infected or attacked |
affidavit
91
| (تکلیف) cause or condition of pain, suffering, or distress |
| (تیکشنتا) sharpness; acuteness of vision or perception; keenness |
| (اصل) family descent; series or line of ancestors; lineage |
| (ہلفنامی) written statement made under oath |
affiliation
92
| (الحاق) partnership; alliance; association in the same family or society |
| (اینی) having life or vigor or spirit; filled with activity; in form of cartoon |
| (خاتمے) provide physical relief, as from pain; make easier; remove in part |
| (amalgamate) combine; unite in one body; mix or alloy a metal with mercury |
affinity
93
| (ابھیشیک) apply oil or similar substance to; put oil on during religious ceremony as a sign of sanctification or consecration. |
| (ایڈجسٹ) do a favor or service for; provide for; supply with; make suitable; adapt; allow for |
| (نسبت) natural attraction, liking, or feeling of kinship; relationship by marriage |
| (جھگڑا) noisy quarrel; contention in words; dispute carried on with heat or anger; controversy |
affirmation
94
| (کوشل) mental keenness; quickness of perception |
| (بھولنے کی بیماری) partial or total loss of memory, usually resulting from shock or illness |
| (اقرار) positive assertion; confirmation; solemn pledge by one who refuses to take an oath |
| (اٹل) extremely hard; inflexible; stubbornly unyielding |
affliction
95
| (ٹھکانا) act of waiting; delay; stay or continuance in a place |
| (anthropologist) one who studies history and science of mankind |
| (تکلیف) cause or condition of pain, suffering, or distress |
| (سنیمی) sparing or moderation in eating and drinking; temperate |
affluence
96
| (حالی) abundance; a plentiful supply of material goods; wealth |
| (abridge) condense; shorten; reduce length of written text |
| (amalgamate) combine; unite in one body; mix or alloy a metal with mercury |
| (anthology) book of literary selections by various authors |
affront
97
| (abridge) condense; shorten; reduce length of written text |
| (بدسلوکی) coarsely insulting; physically harmful; characterized by improper or wrongful use |
| (عداوت) active resistance; condition of being an opposing principle, force, or factor |
| (توہین) insult; offense; intentional act of disrespect |
agenda
98
| (ایجنڈا) items of business at a meeting; list or program of things to be done or considered |
| (ناکام) unsuccessful; failing to accomplish an intended objective; fruitless |
| (گھمنڈ کرتے)) collect; gather for oneself, as for one's pleasure or profit |
| (aghast) struck by shock, terror, or amazement |
agglomeration
99
| (اٹل) extremely hard; inflexible; stubbornly unyielding |
| (antidote) medicine to counteract a poison or disease; agent that relieves or counteracts |
| (aerie) collection; heap; act or process of gathering into a mass |
| (ambivalence abstruse) state of having contradictory or conflicting emotional attitudes, such as love and hate |
aggrandize
100
| (amorous analgesic) serving to reduce sensibility to pain without loss of consciousness |
| (عداوت) active resistance; condition of being an opposing principle, force, or factor |
| (بہتری لانا) make or become better; improve; grow better |
| (aggrandize) increase scope of; extend; intensify; make greater in power, influence, stature, or reputation |
aggregate
101
| (acetic) something added on or attached generally nonessential or inferior |
| (اجماع) gather into a mass, sum, or whole; amount to |
| (سراسر) perfect in quality or nature; complete; totally unlimited; certain |
| (abet) aid, usually in doing something wrong; encourage |
aghast
102
| (aghast) struck by shock, terror, or amazement |
| (amorous) moved by sexual love; loving |
| (برعکس) in opposing direction; harmful or unfavorable; acting or serving to oppose |
| (anthropologist) one who studies history and science of mankind |
agility
103
| (چپلتا) mentally quick; moving quickly and lightly |
| (کمی) out of proper order; not in perfect shape; faulty |
| (acerbity) bitterness of speech and temper; sourness or acidness of taste, character, or tone |
| (مٹاتا) cancel; put an end to; destroy completely |
agitate
104
| (اصل) family descent; series or line of ancestors; lineage |
| (شہر کی آواز) support; active pleading on behalf of something |
| (رنگبھوم) oval building with tiers of seats from central open space or arena |
| (تحریک) cause to move with violence or sudden force; upset; disturb |
agnostic
105
| (agnostic) one who is skeptical of existence of a god or any ultimate reality |
| (acquiesce) assent; agree without protesting |
| (رنگستاپک acrimonious) bitter and sharp in language, tone, or manner |
| (رنگبھوم) oval building with tiers of seats from central open space or arena |
agrarian
106
| (گھرنیت) detestable; extremely unpleasant; very bad |
| (کرلیا) something added or to be added, especially a supplement to a book |
| (زراعت) pertaining to land or its cultivation; relating to agricultural or rural matters |
| (agnostic) one who is skeptical of existence of a god or any ultimate reality |
alacrity
107
| (amorphous) formless; lacking shape or definition |
| (چاپلوسی) excessive flattery or admiration; unmerited praise |
| (تتپرتا) cheerful promptness or willingness; eagerness; speed or quickness |
| (الگ تھلگ) cause to become unfriendly or hostile; transfer property or ownership; isolate or dissociate emotionally |
alchemy
108
| (خصوصیات) convenient features; courtesies |
| (ہونے) washing or cleansing of the body, especially as part of religious rite |
| (تیز) move faster; cause to develop or progress more quickly; occur sooner than expected |
| (کیمیا) medieval chemistry; magical or mysterious power or process of transforming |
alcove
109
| (alcove) nook; small, recessed section of a room |
| (آمد) coming or arrival, especially of something extremely important |
| (خصوصیات) convenient features; courtesies |
| (اشارہ کرنا) refer casually or indirectly, or by suggestion |
alias
110
| (گھور) being of the most miserable kind; wretched; lacking pride; brought low in condition or status |
| (ارف) assumed name; another name; name that has been assumed temporarily |
| (abash) embarrass; make ashamed or uneasy; disconcert |
| (شرارت آلات) additional object; useful but not essential thing; subordinate or supplementary item |
alienate
111
| (روپک) symbolic representation of abstract ideas or principles in narrative, dramatic, or pictorial form |
| (برعکس) in opposing direction; harmful or unfavorable; acting or serving to oppose |
| (بہتری لانا) make or become better; improve; grow better |
| (الگ تھلگ) cause to become unfriendly or hostile; transfer property or ownership; isolate or dissociate emotionally |
alimentary
112
| (agglomeration) providing nourishment; concerned with food, nutrition, or digestion |
| (روپک) symbolic representation of abstract ideas or principles in narrative, dramatic, or pictorial form |
| (antidote) medicine to counteract a poison or disease; agent that relieves or counteracts |
| (اٹل) extremely hard; inflexible; stubbornly unyielding |
alimony
113
| (کاٹنا) cut off part of body, especially by surgery; prune |
| (abbreviate انکار) repudiation; self-sacrifice; renouncing your own interests in favor of interests of others |
| (ہرجانے) payment by a husband to his divorced wife, or vice versa |
| (ہنر) expert at; very skilled; having or showing knowledge and skill and aptitude |
allay
114
| (ٹہلنا) moving at an easy pace; walk slowly or leisurely |
| (اراجکتاوادی) person who seeks to overturn established government; advocate of abolishing authority |
| (امن) calm; pacify; reduce the intensity of; relieve |
| (تتپرتا) cheerful promptness or willingness; eagerness; speed or quickness |
allege
115
| (کا الزام) state without proof; assert to be true |
| (ذیلی) serving as aid or accessory; auxiliary |
| (پرپکاری) unselfishly generous; concerned for others |
| (amorous) moved by sexual love; loving |
allegiance
116
| (بیعت) loyalty to a nation, sovereign, or cause; fidelity to any person or thing; devotion |
| (مخلوقات) settlement or compromise of conflicting opinions; written agreement between two states |
| (الحاق) partnership; alliance; association in the same family or society |
| (aghast) struck by shock, terror, or amazement |
allegory
117
| (انیکسی) append or attach; take possession of; incorporate into an existing political unit |
| (مبہم) unclear or doubtful in meaning |
| (aloft ambulatory) able to walk; formed or adapted for walking; not stationary |
| (روپک) symbolic representation of abstract ideas or principles in narrative, dramatic, or pictorial form |
alleviate
118
| (امورت) theoretical; not concrete; not applied or practical; difficult to understand |
| (خاتمے) provide physical relief, as from pain; make easier; remove in part |
| (مصر) combine; mix; make less pure; lessen or moderate |
| (abrasive) in or into a high place; high or higher up |
alliteration
119
| (ساقط) let off hook; relieve of requirement or obligation |
| (antidote) medicine to counteract a poison or disease; agent that relieves or counteracts |
| (ترانہ) song of praise or patriotism; song of devotion or loyalty |
| (alimentary alliteration) repetition of beginning sound in poetry |
allocate
120
| (مختص) assign; distribute according to plan |
| (مصیبت) state of misfortune, hardship, or affliction; misfortune |
| (anodyne) feeling of enmity or ill will; attitude that informs one's actions; disposition |
| (گھات) disposition or arrangement of troops for attacking an enemy unexpectedly from a concealed station |
alloy
121
| (مصر) combine; mix; make less pure; lessen or moderate |
| (ہونے) washing or cleansing of the body, especially as part of religious rite |
| (بیعت) loyalty to a nation, sovereign, or cause; fidelity to any person or thing; devotion |
| (amoral) lacking moral sensibility; not caring about right and wrong. |
allude
122
| (اشارہ کرنا) refer casually or indirectly, or by suggestion |
| (جمالیاتی) elegant or tasteful; of or concerning appreciation of beauty or good taste |
| (acerbity) bitterness of speech and temper; sourness or acidness of taste, character, or tone |
| (فرسودہ) too old to be fashionable, suitable, or useful; obsolete; aged |
allure
123
| (سڑا) muddle; drive crazy; become confused |
| (agnostic) one who is skeptical of existence of a god or any ultimate reality |
| (رنگبھوم) oval building with tiers of seats from central open space or arena |
| (رغبت) attract with something desirable; be highly, often subtly attractive |
aloft
124
| (اراجکتا) absence of governing body; state of disorder; political disorder and confusion |
| (abrasive) in or into a high place; high or higher up |
| (annul) make or declare void or invalid; reduce to nothing |
| (شہر کی آواز) support; active pleading on behalf of something |
altercation
125
| (جھگڑا) noisy quarrel; contention in words; dispute carried on with heat or anger; controversy |
| (accentuate acrid) unpleasantly sharp or bitter to taste or smell; bitterly pungent |
| (اقرار) positive assertion; confirmation; solemn pledge by one who refuses to take an oath |
| (خراب) bottomless; very profound; limitless; very bad |
altruistic
126
| (عداوت) active resistance; condition of being an opposing principle, force, or factor |
| (amoral) lacking moral sensibility; not caring about right and wrong. |
| (پرپکاری) unselfishly generous; concerned for others |
| (مستثنی) general pardon granted by government, especially for political offenses |
amalgamate
127
| (amalgamate) combine; unite in one body; mix or alloy a metal with mercury |
| (ہونے) washing or cleansing of the body, especially as part of religious rite |
| (پرپکاری) unselfishly generous; concerned for others |
| (سڑا) muddle; drive crazy; become confused |
amass
128
| (abridge) condense; shorten; reduce length of written text |
| (گھمنڈ کرتے)) collect; gather for oneself, as for one's pleasure or profit |
| (annul) make or declare void or invalid; reduce to nothing |
| (کیمیا) medieval chemistry; magical or mysterious power or process of transforming |
ambidextrous
129
| (antipathy) strong feeling of aversion; dislike |
| (ambidextrous) capable of using either hand with equal ease |
| (aberrant abjure) renounce upon oath; abandon forever |
| (anthology) book of literary selections by various authors |
ambience
130
| (امن) calm; pacify; reduce the intensity of; relieve |
| (بھولنے کی بیماری) partial or total loss of memory, usually resulting from shock or illness |
| (ماحول) particular environment or surrounding influence; atmosphere of environment |
| (مخلوقات) settlement or compromise of conflicting opinions; written agreement between two states |
ambiguous
131
| (مبہم) unclear or doubtful in meaning |
| (agglomeration) providing nourishment; concerned with food, nutrition, or digestion |
| (انیمیا) condition in which blood lacks red corpuscles; deficiency of red blood cells; lack of vitality |
| (خاتمے) provide physical relief, as from pain; make easier; remove in part |
ambivalence
132
| (اسنگتی) irregularity; person or something that is unusual; departure from normal or common order |
| (anthology) book of literary selections by various authors |
| (سنیم) restraint from eating or drinking; refraining from indulging appetite or desire |
| (ambivalence abstruse) state of having contradictory or conflicting emotional attitudes, such as love and hate |
amble
133
| (درمیان amphibian) able to live both on land and in water |
| (ٹہلنا) moving at an easy pace; walk slowly or leisurely |
| (اینی) having life or vigor or spirit; filled with activity; in form of cartoon |
| (عداوت) active resistance; condition of being an opposing principle, force, or factor |
ambrosia
134
| (وضاحت) comment; make explanatory notes |
| (ambrosia) something with delicious flavor or fragrance; fruit dessert made of oranges and bananas with shredded coconut |
| (abyss) enormous chasm; vast bottomless pit; any deep, immeasurable space; hell |
| (acerbity) bitterness of speech and temper; sourness or acidness of taste, character, or tone |
ambulatory
135
| (رنگبھوم) oval building with tiers of seats from central open space or arena |
| (توہین) insult; offense; intentional act of disrespect |
| (پراستگت) suspended action; temporary cessation or suspension |
| (aloft ambulatory) able to walk; formed or adapted for walking; not stationary |
ambush
136
| (amenable) responsive to advice or suggestion; responsible to higher authority; willing to comply with; agreeable |
| (گھات) disposition or arrangement of troops for attacking an enemy unexpectedly from a concealed station |
| (کرلیا) something added or to be added, especially a supplement to a book |
| (ساقط) let off hook; relieve of requirement or obligation |
ameliorate
137
| (صوتی) science of sound; quality that makes a room easy or hard to hear in |
| (لنگر) secure or fasten firmly; be fixed in place; narrate or coordinate |
| (بہتری لانا) make or become better; improve; grow better |
| (alimentary alliteration) repetition of beginning sound in poetry |
amenable
138
| (ہونے) washing or cleansing of the body, especially as part of religious rite |
| (چپلتا) mentally quick; moving quickly and lightly |
| (زاویاتی) sharp-cornered; consisting of an angle or angles; stiff in manner |
| (amenable) responsive to advice or suggestion; responsible to higher authority; willing to comply with; agreeable |
amend
139
| (شدید) quickly perceptive; keen; having a sharp point or tip; extremely sharp or severe |
| (alcove) nook; small, recessed section of a room |
| (سراسر) perfect in quality or nature; complete; totally unlimited; certain |
| (ترمیم) change for the better; improve; remove faults or errors |
amenities
140
| (aberrant abjure) renounce upon oath; abandon forever |
| (خصوصیات) convenient features; courtesies |
| (رغبت) attract with something desirable; be highly, often subtly attractive |
| (ان تمام معاملات میں) fill with horror and loathing; horrify; hate |
amiable
141
| (anthropologist) one who studies history and science of mankind |
| (abut) border upon; adjoin; touch or end at one end or side; lie adjacent |
| (accede) agree; give consent, often at insistence of another; concede |
| (ملنسار) good-natured and likable; lovable; warmly friendly |
amicable
142
| (دوستانہ) exhibiting friendliness or goodwill; not quarrelsome |
| (فرسودہ) too old to be fashionable, suitable, or useful; obsolete; aged |
| (زاویاتی) sharp-cornered; consisting of an angle or angles; stiff in manner |
| (ٹہلنا) moving at an easy pace; walk slowly or leisurely |
amiss
143
| (ارف) assumed name; another name; name that has been assumed temporarily |
| (اراجکتا) absence of governing body; state of disorder; political disorder and confusion |
| (کمی) out of proper order; not in perfect shape; faulty |
| (سنیمی) sparing or moderation in eating and drinking; temperate |
amity
144
| (amoral) lacking moral sensibility; not caring about right and wrong. |
| (سوہارد) friendship; peaceful relations, as between nations |
| (ambivalence abstruse) state of having contradictory or conflicting emotional attitudes, such as love and hate |
| (الحاق) partnership; alliance; association in the same family or society |
amnesia
145
| (بھولنے کی بیماری) partial or total loss of memory, usually resulting from shock or illness |
| (abyss) obscure; profound; difficult to understand. |
| (antipathy) strong feeling of aversion; dislike |
| (annul) make or declare void or invalid; reduce to nothing |
amnesty
146
| (مستثنی) general pardon granted by government, especially for political offenses |
| (abridge) condense; shorten; reduce length of written text |
| (اینی) having life or vigor or spirit; filled with activity; in form of cartoon |
| (الگ تھلگ) cause to become unfriendly or hostile; transfer property or ownership; isolate or dissociate emotionally |
amoral
147
| (ٹھکانا) act of waiting; delay; stay or continuance in a place |
| (الگ تھلگ) cause to become unfriendly or hostile; transfer property or ownership; isolate or dissociate emotionally |
| (مخالف) opponent in contest; someone who offers opposition |
| (amoral) lacking moral sensibility; not caring about right and wrong. |
amorous
148
| (فرسودہ) too old to be fashionable, suitable, or useful; obsolete; aged |
| (اضافہ) growth or increase in size by gradual external addition, fusion, or inclusion |
| (amorous) moved by sexual love; loving |
| (anodyne) source of relaxation or comfort; medicine that relieves pain |
amorphous
149
| (نیست و نابود) destroy completely; reduce to nonexistence |
| (سوہارد) friendship; peaceful relations, as between nations |
| (amorphous) formless; lacking shape or definition |
| (ambidextrous) capable of using either hand with equal ease |
amphibian
150
| (amorous analgesic) serving to reduce sensibility to pain without loss of consciousness |
| (سراسر) perfect in quality or nature; complete; totally unlimited; certain |
| (درمیان amphibian) able to live both on land and in water |
| (anticlimax) letdown in thought or emotion; decline viewed in disappointing contrast with previous rise |
amphitheater
151
| (چپلتا) mentally quick; moving quickly and lightly |
| (رنگبھوم) oval building with tiers of seats from central open space or arena |
| (توہین) insult; offense; intentional act of disrespect |
| (aberrant) subside; decrease; become less in amount or intensity |
ample
152
| (accede) agree; give consent, often at insistence of another; concede |
| (تکلیف) cause or condition of pain, suffering, or distress |
| (کافی) more than enough in size or scope or capacity; fairly large |
| (التزام) stick fast; stick to firmly; be compatible or in accordance with |
amputate
153
| (اقرار) positive assertion; confirmation; solemn pledge by one who refuses to take an oath |
| (انیمیا) condition in which blood lacks red corpuscles; deficiency of red blood cells; lack of vitality |
| (کاٹنا) cut off part of body, especially by surgery; prune |
| (amorphous) formless; lacking shape or definition |
amulet
154
| (ابشاپ) solemn curse; someone or something regarded as a curse |
| (کا الزام) state without proof; assert to be true |
| (ambrosia) something with delicious flavor or fragrance; fruit dessert made of oranges and bananas with shredded coconut |
| (تابیج) object worn, especially around neck, as a charm against evil or injury; charm |
analgesic
155
| (بھولنے کی بیماری) partial or total loss of memory, usually resulting from shock or illness |
| (برعکس) in opposing direction; harmful or unfavorable; acting or serving to oppose |
| (amorous analgesic) serving to reduce sensibility to pain without loss of consciousness |
| (abrasive) accustom or become accustomed to a new environment or situation; adapt |
analogous
156
| (بیمانکک) calculating; pertaining to insurance statistics |
| (مثل) comparable; similar or alike |
| (زراعت) pertaining to land or its cultivation; relating to agricultural or rural matters |
| (مختص) assign; distribute according to plan |
analogy
157
| (بہتری لانا) make or become better; improve; grow better |
| (امن) calm; pacify; reduce the intensity of; relieve |
| (قياس) similarity in some respects; comparison based on similarity |
| (مستثنی) general pardon granted by government, especially for political offenses |
anarchist
158
| (گھور) being of the most miserable kind; wretched; lacking pride; brought low in condition or status |
| (رنگستاپک acrimonious) bitter and sharp in language, tone, or manner |
| (گمنام) state of being nameless; one that is unknown or unacknowledged |
| (اراجکتاوادی) person who seeks to overturn established government; advocate of abolishing authority |
anarchy
159
| (ابھیشیک) apply oil or similar substance to; put oil on during religious ceremony as a sign of sanctification or consecration. |
| (اراجکتا) absence of governing body; state of disorder; political disorder and confusion |
| (annul) make or declare void or invalid; reduce to nothing |
| (antidote) medicine to counteract a poison or disease; agent that relieves or counteracts |
anathema
160
| (رغبت) attract with something desirable; be highly, often subtly attractive |
| (بیمانکک) calculating; pertaining to insurance statistics |
| (ساتھی) partner in crime; associate in wrongdoing |
| (ابشاپ) solemn curse; someone or something regarded as a curse |
ancestry
161
| (رنگستاپک acrimonious) bitter and sharp in language, tone, or manner |
| (سنیمی) sparing or moderation in eating and drinking; temperate |
| (اصل) family descent; series or line of ancestors; lineage |
| (ان تمام معاملات میں) fill with horror and loathing; horrify; hate |
anchor
162
| (لنگر) secure or fasten firmly; be fixed in place; narrate or coordinate |
| (مںہاسی) skin condition, usually of the face, that is common in adolescents, characterized by red pimples, caused by inflammation |
| (annul) make or declare void or invalid; reduce to nothing |
| (antidote) medicine to counteract a poison or disease; agent that relieves or counteracts |
ancillary
163
| (تعلیمی) related to school; not practical or directly useful; relating to scholarly organization; based on formal education |
| (سوہارد) friendship; peaceful relations, as between nations |
| abnormal; markedly different from an accepted norm |
| (ذیلی) serving as aid or accessory; auxiliary |
anecdote
164
| (اپاھیان) short account of amusing or interesting event; short narrative; secret story of history or biography |
| (ہلفنامی) written statement made under oath |
| (گھور) being of the most miserable kind; wretched; lacking pride; brought low in condition or status |
| (abut) border upon; adjoin; touch or end at one end or side; lie adjacent |
anemia
165
| (خطاب) approach and speak to boldly or aggressively, as with demand or request |
| (نیست و نابود) destroy completely; reduce to nonexistence |
| (جمالیاتی) elegant or tasteful; of or concerning appreciation of beauty or good taste |
| (انیمیا) condition in which blood lacks red corpuscles; deficiency of red blood cells; lack of vitality |
anesthetic
166
| (سجانا) enhance or decorate with or as if with ornaments |
| (سوہارد) friendship; peaceful relations, as between nations |
| (آمد) coming or arrival, especially of something extremely important |
| (سنویدناہاری) substance that causes loss of sensation; producing temporary loss or impairment of feeling |
anguish
167
| (حسرتیں) agonizing physical or mental pain; extreme suffering |
| (بیان تسلیم) declare to be true or admit; express obligation, thanks |
| (سراسر) perfect in quality or nature; complete; totally unlimited; certain |
| (خراب) bottomless; very profound; limitless; very bad |
angular
168
| (زاویاتی) sharp-cornered; consisting of an angle or angles; stiff in manner |
| (سنویدناہاری) substance that causes loss of sensation; producing temporary loss or impairment of feeling |
| (سڑا) muddle; drive crazy; become confused |
| (چپلتا) mentally quick; moving quickly and lightly |
animated
169
| (اجماع) gather into a mass, sum, or whole; amount to |
| (کوشل) mental keenness; quickness of perception |
| (اینی) having life or vigor or spirit; filled with activity; in form of cartoon |
| (گھات) disposition or arrangement of troops for attacking an enemy unexpectedly from a concealed station |
animosity
170
| (abut) border upon; adjoin; touch or end at one end or side; lie adjacent |
| (اپاھیان) short account of amusing or interesting event; short narrative; secret story of history or biography |
| (نصیحت) warn; counsel someone against something to be avoided |
| (دشمنی) bitter hostility; active hatred; hostile feeling or act |
animus
171
| (anodyne) feeling of enmity or ill will; attitude that informs one's actions; disposition |
| (کوشل) mental keenness; quickness of perception |
| (قابل) skillful and adept under pressing conditions |
| (وارشیکی) annual payment of allowance or income; periodical payment, amounting to a fixed sum in each year |
annals
172
| (اضافہ) growth or increase in size by gradual external addition, fusion, or inclusion |
| (عداوت) active resistance; condition of being an opposing principle, force, or factor |
| (agglomeration) providing nourishment; concerned with food, nutrition, or digestion |
| (تاریخ) chronological record of the events of successive years |
annex
173
| (amoral) lacking moral sensibility; not caring about right and wrong. |
| (انیکسی) append or attach; take possession of; incorporate into an existing political unit |
| (اپاھیان) short account of amusing or interesting event; short narrative; secret story of history or biography |
| (accede) agree; give consent, often at insistence of another; concede |
annihilate
174
| (amorphous) formless; lacking shape or definition |
| (قياس) similarity in some respects; comparison based on similarity |
| (aberrant) subside; decrease; become less in amount or intensity |
| (نیست و نابود) destroy completely; reduce to nonexistence |
annotate
175
| (ایجنڈا) items of business at a meeting; list or program of things to be done or considered |
| (antecede) precede; go before in time, and sometimes in place, rank, or logical order |
| (منسوخ) abolish, do away with, or annul, especially by authority |
| (وضاحت) comment; make explanatory notes |
annuity
176
| (وارشیکی) annual payment of allowance or income; periodical payment, amounting to a fixed sum in each year |
| (تابیج) object worn, especially around neck, as a charm against evil or injury; charm |
| (نسبت) natural attraction, liking, or feeling of kinship; relationship by marriage |
| (روپک) symbolic representation of abstract ideas or principles in narrative, dramatic, or pictorial form |
annul
177
| (ارف) assumed name; another name; name that has been assumed temporarily |
| (annul) make or declare void or invalid; reduce to nothing |
| (سنیمی) sparing or moderation in eating and drinking; temperate |
| (شہر کی آواز) support; active pleading on behalf of something |
anodyne
178
| (سنیمی) sparing or moderation in eating and drinking; temperate |
| (anodyne) source of relaxation or comfort; medicine that relieves pain |
| (وضاحت) comment; make explanatory notes |
| (اقرار) positive assertion; confirmation; solemn pledge by one who refuses to take an oath |
anoint
179
| (ابھیشیک) apply oil or similar substance to; put oil on during religious ceremony as a sign of sanctification or consecration. |
| (antecede) precede; go before in time, and sometimes in place, rank, or logical order |
| (رسوا) humiliate; lower or depress in rank or esteem |
| (abjure) make shorter; reduce to shorter form intended to represent full form, as for word or phrase |
anomalous
180
| (annul) make or declare void or invalid; reduce to nothing |
| (acrophobia) fear of heights; abnormal fear of high places |
| (حالی) abundance; a plentiful supply of material goods; wealth |
| (ویشم) deviating from normal or common order, form, or rule |
anomaly
181
| (ویشم) deviating from normal or common order, form, or rule |
| (anticlimax) letdown in thought or emotion; decline viewed in disappointing contrast with previous rise |
| (اسنگتی) irregularity; person or something that is unusual; departure from normal or common order |
| (ساقط) let off hook; relieve of requirement or obligation |
anonymity
182
| (آگنتک) accidental; casual; not inherent but added extrinsically |
| (تحریک) cause to move with violence or sudden force; upset; disturb |
| (گمنام) state of being nameless; one that is unknown or unacknowledged |
| (اپاھیان) short account of amusing or interesting event; short narrative; secret story of history or biography |
antagonism
183
| (مبہم) unclear or doubtful in meaning |
| (عداوت) active resistance; condition of being an opposing principle, force, or factor |
| (ارف) assumed name; another name; name that has been assumed temporarily |
| (alimentary alliteration) repetition of beginning sound in poetry |
antecede
184
| (اپاھیان) short account of amusing or interesting event; short narrative; secret story of history or biography |
| (سنیمی) sparing or moderation in eating and drinking; temperate |
| (antecede) precede; go before in time, and sometimes in place, rank, or logical order |
| (زاویاتی) sharp-cornered; consisting of an angle or angles; stiff in manner |
antecedents
185
| (ہرجانے) payment by a husband to his divorced wife, or vice versa |
| (پوروورت) preceding events or circumstances that influence what comes later; ancestors or early background |
| (مںہاسی) skin condition, usually of the face, that is common in adolescents, characterized by red pimples, caused by inflammation |
| (وارشیکی) annual payment of allowance or income; periodical payment, amounting to a fixed sum in each year |
antediluvian
186
| (تحریک) cause to move with violence or sudden force; upset; disturb |
| (antediluvian) antiquated; extremely old and ancient; belonging to very ancient times |
| (مثل) comparable; similar or alike |
| (رنگبھوم) oval building with tiers of seats from central open space or arena |
anthem
187
| (اینٹینا anthropoid) manlike; resembling a human, especially in shape or outward appearance |
| (سنیمی) sparing or moderation in eating and drinking; temperate |
| (بیعت) loyalty to a nation, sovereign, or cause; fidelity to any person or thing; devotion |
| (ترانہ) song of praise or patriotism; song of devotion or loyalty |
anthology
188
| (anthology) book of literary selections by various authors |
| (چھوڑ) give up, renounce, abandon, lay down, or withdraw from, as a right or claim |
| (انیمیا) condition in which blood lacks red corpuscles; deficiency of red blood cells; lack of vitality |
| (الحاق) partnership; alliance; association in the same family or society |
anthropoid
189
| (عداوت) active resistance; condition of being an opposing principle, force, or factor |
| (abrasive) accustom or become accustomed to a new environment or situation; adapt |
| (اینٹینا anthropoid) manlike; resembling a human, especially in shape or outward appearance |
| (مثل) comparable; similar or alike |
anthropologist
190
| (تعلیمی) related to school; not practical or directly useful; relating to scholarly organization; based on formal education |
| (anthropologist) one who studies history and science of mankind |
| (ہلفنامی) written statement made under oath |
| (کیمیا) medieval chemistry; magical or mysterious power or process of transforming |
anthropomorphic
191
| (زاویاتی) sharp-cornered; consisting of an angle or angles; stiff in manner |
| (anthropomorphic) having human form or characteristics |
| (توہین) insult; offense; intentional act of disrespect |
| (امورت) theoretical; not concrete; not applied or practical; difficult to understand |
anticlimax
192
| (anticlimax) letdown in thought or emotion; decline viewed in disappointing contrast with previous rise |
| (الحاق) partnership; alliance; association in the same family or society |
| (اجماع) gather into a mass, sum, or whole; amount to |
| (پوروورت) preceding events or circumstances that influence what comes later; ancestors or early background |
antidote
193
| (متاثر) speaking or behaving in artificial way; emotionally stirred or moved; infected or attacked |
| (فرسودہ) too old to be fashionable, suitable, or useful; obsolete; aged |
| (antidote) medicine to counteract a poison or disease; agent that relieves or counteracts |
| (بہتری لانا) make or become better; improve; grow better |
antipathy
194
| (رنگبھوم) oval building with tiers of seats from central open space or arena |
| (ترمیم) change for the better; improve; remove faults or errors |
| (الحاق) partnership; alliance; association in the same family or society |
| (antipathy) strong feeling of aversion; dislike |
antiquated
195
| (aghast) struck by shock, terror, or amazement |
| (فرسودہ) too old to be fashionable, suitable, or useful; obsolete; aged |
| (annul) make or declare void or invalid; reduce to nothing |
| (درمیان amphibian) able to live both on land and in water |