1 Such an economic organization is radically wrong.
The Souls of Black Folk By W. E. B. Du BoisGet Context In VIII 2 There were many limitations attached to the powers thus granted, and the organization was made permanent.
The Souls of Black Folk By W. E. B. Du BoisGet Context In II 3 The second difficulty lay in perfecting the local organization of the Bureau throughout the wide field of work.
The Souls of Black Folk By W. E. B. Du BoisGet Context In II 4 The broader economic organization thus clearly demanded sprang up here and there as accident and local conditions determined.
The Souls of Black Folk By W. E. B. Du BoisGet Context In II 5 The plantation organization replaced the clan and tribe, and the white master replaced the chief with far greater and more despotic powers.
The Souls of Black Folk By W. E. B. Du BoisGet Context In X 6 Evidently, Congress must soon legislate again on the hastily organized Bureau, which had so quickly grown into wide significance and vast possibilities.
The Souls of Black Folk By W. E. B. Du BoisGet Context In II 7 Even the white laborers are not yet intelligent, thrifty, and well trained enough to maintain themselves against the powerful inroads of organized capital.
The Souls of Black Folk By W. E. B. Du BoisGet Context In IX 8 Next in popularity came the churches organized in connection with the white neighboring churches, chiefly Baptist and Methodist, with a few Episcopalian and others.
The Souls of Black Folk By W. E. B. Du BoisGet Context In X 9 The activity of a church like this is immense and far-reaching, and the bishops who preside over these organizations throughout the land are among the most powerful Negro rulers in the world.
The Souls of Black Folk By W. E. B. Du BoisGet Context In X 10 No sooner was the work thus started, and the general system and local organization in some measure begun, than two grave difficulties appeared which changed largely the theory and outcome of Bureau work.
The Souls of Black Folk By W. E. B. Du BoisGet Context In II 11 This gave rise to the great African Methodist Church, the greatest Negro organization in the world, to the Zion Church and the Colored Methodist, and to the black conferences and churches in this and other denominations.
The Souls of Black Folk By W. E. B. Du BoisGet Context In X 12 He sketched in vague outline the new Industrial School that might rise among these pines, he spoke in detail of the charitable and philanthropic work that might be organized, of money that might be saved for banks and business.
The Souls of Black Folk By W. E. B. Du BoisGet Context In XIII 13 There is an organized Negro church for every sixty black families in the nation, and in some States for every forty families, owning, on an average, a thousand dollars' worth of property each, or nearly twenty-six million dollars in all.
The Souls of Black Folk By W. E. B. Du BoisGet Context In X 14 A conference between the two branches of Congress agreed upon a carefully drawn measure which contained the chief provisions of Sumner's bill, but made the proposed organization a department independent of both the War and the Treasury officials.
The Souls of Black Folk By W. E. B. Du BoisGet Context In II 15 The dangerously clear logic of the Negro's position will more and more loudly assert itself in that day when increasing wealth and more intricate social organization preclude the South from being, as it so largely is, simply an armed camp for intimidating black folk.
The Souls of Black Folk By W. E. B. Du BoisGet Context In VI 16 The function of the university is not simply to teach bread-winning, or to furnish teachers for the public schools or to be a centre of polite society; it is, above all, to be the organ of that fine adjustment between real life and the growing knowledge of life, an adjustment which forms the secret of civilization.
The Souls of Black Folk By W. E. B. Du BoisGet Context In V 17 Thus, as bard, physician, judge, and priest, within the narrow limits allowed by the slave system, rose the Negro preacher, and under him the first church was not at first by any means Christian nor definitely organized; rather it was an adaptation and mingling of heathen rites among the members of each plantation, and roughly designated as Voodooism.
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