Vocabulary Study Online by Level
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Group (1) - Matching Quizzes
abandon 
1
 | (संकेत) indirect reference; symbolical reference or comparison; metaphor |
| (योग्यता) inherent ability; quickness in learning and understanding |
| (शुभ) attended by favorable circumstances; marked by success; prosperous |
| (त्याग) lacking restraint or control; feeling of extreme emotional intensity; unbounded enthusiasm |
abash
2
| (अनुरूप) comparable; similar or alike |
| (संयमी) sparing or moderation in eating and drinking; temperate |
| (लज्जित करना) embarrass; make ashamed or uneasy; disconcert |
| (गिरफ्तार) take into custody; arrest a criminal; grasp mentally; perceive |
abdicate
3
| (उत्तरदायी) responsive to advice or suggestion; responsible to higher authority; willing to comply with; agreeable |
| (शैक्षणिक) related to school; not practical or directly useful; relating to scholarly organization; based on formal education |
| (लोभ) greediness for wealth; insatiable desire of gain |
| (बच) give up, renounce, abandon, lay down, or withdraw from, as a right or claim |
abet
4
| (लज्जित करना) embarrass; make ashamed or uneasy; disconcert |
| (abet) aid, usually in doing something wrong; encourage |
| (अनुमोदन) expression of warm approval; praise |
| (समझौते) settlement or compromise of conflicting opinions; written agreement between two states |
abridge
5
| (संक्षेपण) condense; shorten; reduce length of written text |
| (बढ़ाने) make greater, as in size, extent, or quantity |
| (विपत्ति) state of misfortune, hardship, or affliction; misfortune |
| (साधारण) obvious and dull; commonplace; lacking originality |
abrogate
6
| (संपन्न) having an abundant supply of money or possessions of value |
| (नास्तिक) nonbeliever; one who denies the existence of god |
| (रद्द) abolish, do away with, or annul, especially by authority |
| (गुण) essential quality; reputation; honor |
abstemious
7
| (संयमी) sparing or moderation in eating and drinking; temperate |
| (शरण) place of refuge or shelter; protection |
| (गिरफ्तार) take into custody; arrest a criminal; grasp mentally; perceive |
| (तेजी लाने) move faster; cause to develop or progress more quickly; occur sooner than expected |
academic
8
| (तपस्वी) leading a life of self-discipline and self-denial; austere |
| (शैक्षणिक) related to school; not practical or directly useful; relating to scholarly organization; based on formal education |
| (इतिहास) chronological record of the events of successive years |
| (संक्षेपण) condense; shorten; reduce length of written text |
accede
9
| (विपत्ति) state of misfortune, hardship, or affliction; misfortune |
| (विमुख) cause to become unfriendly or hostile; transfer property or ownership; isolate or dissociate emotionally |
| (परिश्रमी) constant in application or attention; diligent; unceasing or persistent |
| (मान लेना) agree; give consent, often at insistence of another; concede |
accelerate
10
| (तेजी लाने) move faster; cause to develop or progress more quickly; occur sooner than expected |
| (शुष्क) dry; lacking moisture, especially having insufficient rainfall to support trees or plants |
| (रद्द) abolish, do away with, or annul, especially by authority |
| (सौंदर्य) elegant or tasteful; of or concerning appreciation of beauty or good taste |
accolade
11
| (accolade) award of merit; expression of approval; praise |
| (तपस्वी) leading a life of self-discipline and self-denial; austere |
| (अनुरूप) comparable; similar or alike |
| (मध्यस्थ) person with power to decide a dispute; judge |
accord
12
| (संक्षेपण) condense; shorten; reduce length of written text |
| (बने) something causes misery or death; curse; fatal injury or ruin |
| (पक्षपाती) favoring one person or side over another; prejudiced |
| (समझौते) settlement or compromise of conflicting opinions; written agreement between two states |
acrimonious
13
| (उग्र) bitter and sharp in language, tone, or manner |
| (अस्पष्ट) unclear or doubtful in meaning |
| (समझौते) settlement or compromise of conflicting opinions; written agreement between two states |
| (अवगत कराया) inform; give notice to; make aware |
acumen
14
| (कुशाग्र बुद्धि) mental keenness; quickness of perception |
| (अनुरूप) comparable; similar or alike |
| (आशंकित) capable of apprehending; knowing; conscious; relating to the faculty of apprehension; sensible; feeling; perceptive |
| (संकलन) book of literary selections by various authors |
admonish
15
| (नरम) lacking stimulating or mild; agreeable |
| (आशंकित) capable of apprehending; knowing; conscious; relating to the faculty of apprehension; sensible; feeling; perceptive |
| (मज़ाक) good-humored, playful conversation |
| (धिक्कारना) warn; counsel someone against something to be avoided |
admonition
16
| (साधारण) obvious and dull; commonplace; lacking originality |
| (चेतावनी) gentle or friendly reproof; cautionary advice or warning |
| (बने) something causes misery or death; curse; fatal injury or ruin |
| (मध्यस्थ) person with power to decide a dispute; judge |
adversary
17
| (गड़बड़ा) in a position that is turned toward one side; away from correct course |
| (प्रतिकूल) in opposing direction; harmful or unfavorable; acting or serving to oppose |
| (विरोधी) opponent in contest; someone who offers opposition |
| (धिक्कारना) warn; counsel someone against something to be avoided |
adverse
18
| (आकर्षण) attract with something desirable; be highly, often subtly attractive |
| (प्रतिकूल) in opposing direction; harmful or unfavorable; acting or serving to oppose |
| (मुखर) expressing oneself easily in clear and effective language |
| (ख़ुद - एतमाद) offensively self-assertive; liable to give or take offense; forward; pushing |
adversity
19
| (बढ़ाने) make greater, as in size, extent, or quantity |
| (अराजकता) absence of governing body; state of disorder; political disorder and confusion |
| (विपत्ति) state of misfortune, hardship, or affliction; misfortune |
| (लड़ाकू) warlike or hostile in manner or temperament; showing or having impulse to be combative |
aesthetic
20
| (बच) give up, renounce, abandon, lay down, or withdraw from, as a right or claim |
| (सौंदर्य) elegant or tasteful; of or concerning appreciation of beauty or good taste |
| (उदासीनता) lack of caring; indifference |
| (साधारण) obvious and dull; commonplace; lacking originality |
affable
21
| (मिलनसार) easily approachable; warmly friendly |
| (अस्पष्ट) unclear or doubtful in meaning |
| (संक्षेपण) condense; shorten; reduce length of written text |
| (उदार) generous in providing aid to others; charitable |
affluent
22
| (संकेत) indirect reference; symbolical reference or comparison; metaphor |
| (कुशाग्र बुद्धि) mental keenness; quickness of perception |
| (संपन्न) having an abundant supply of money or possessions of value |
| (accolade) award of merit; expression of approval; praise |
aggressive
23
| (आक्रामक) making assaults; unjustly attacking; combative; hostile; tending to spread quickly |
| (cacophonous) discordant; inharmonious; sounding harshly; ill-sounding |
| (उदासीनता) lack of caring; indifference |
| (मज़ाक) good-humored, playful conversation |
alacrity
24
| (संपन्न) having an abundant supply of money or possessions of value |
| (ख़ुद - एतमाद) offensively self-assertive; liable to give or take offense; forward; pushing |
| (तत्परता) cheerful promptness or willingness; eagerness; speed or quickness |
| (अनुमोदन) expression of warm approval; praise |
alienate
25
| (विमुख) cause to become unfriendly or hostile; transfer property or ownership; isolate or dissociate emotionally |
| (उदार) generous in providing aid to others; charitable |
| (जुझारू) inclined or eager to fight; aggressive |
| (मान लेना) agree; give consent, often at insistence of another; concede |
allay
26
| (विरोधी) opponent in contest; someone who offers opposition |
| (दूर) calm; pacify; reduce the intensity of; relieve |
| (अस्पष्ट) unclear or doubtful in meaning |
| (शिष्टजन) hereditary nobility; privileged class |
allude
27
| (साज़िश) small group of persons secretly united to promote their own interests |
| (संकेत करना) refer casually or indirectly, or by suggestion |
| (उदार) generous in providing aid to others; charitable |
| (चोचला) flattery; speech or action expressive of affection or kindness, and tending to win the heart |
allure
28
| (आकर्षण) attract with something desirable; be highly, often subtly attractive |
| (संकेत) indirect reference; symbolical reference or comparison; metaphor |
| (अशिष्ट) rude and clumsy in behavior; ungentlemanly; awkward in manners |
| (accolade) award of merit; expression of approval; praise |
allusion
29
| (उग्र) bitter and sharp in language, tone, or manner |
| (संकेत) indirect reference; symbolical reference or comparison; metaphor |
| (चोचला) flattery; speech or action expressive of affection or kindness, and tending to win the heart |
| (अनुरूप) comparable; similar or alike |
ambiguous
30
| (अस्पष्ट) unclear or doubtful in meaning |
| (मध्यस्थ) person with power to decide a dispute; judge |
| (लड़ाकू) warlike or hostile in manner or temperament; showing or having impulse to be combative |
| (शुभ) attended by favorable circumstances; marked by success; prosperous |
amenable
31
| (उत्तरदायी) responsive to advice or suggestion; responsible to higher authority; willing to comply with; agreeable |
| (ग्राम्य) rustic; pastoral; agricultural; relating to country affairs, or to shepherd's life and occupation |
| (समझौते) settlement or compromise of conflicting opinions; written agreement between two states |
| (आडंबरपूर्ण) pompous; using inflated language; high-sounding but with little meaning |
amiable
32
| (बने) something causes misery or death; curse; fatal injury or ruin |
| (इतिहास) chronological record of the events of successive years |
| (अवगत कराया) inform; give notice to; make aware |
| (मिलनसार) good-natured and likable; lovable; warmly friendly |
analogous
33
| (नास्तिक) nonbeliever; one who denies the existence of god |
| (अनुरूप) comparable; similar or alike |
| (अशिष्ट) rude and clumsy in behavior; ungentlemanly; awkward in manners |
| (संक्षेपण) condense; shorten; reduce length of written text |
analogy
34
| (विरोध) feeling of enmity or ill will; attitude that informs one's actions; disposition |
| (उग्र) bitter and sharp in language, tone, or manner |
| (नरम) lacking stimulating or mild; agreeable |
| (सादृश्य) similarity in some respects; comparison based on similarity |
anarchy
35
| (अराजकता) absence of governing body; state of disorder; political disorder and confusion |
| (मूलरूप आदर्श) prototype; original model or type after which other similar things are patterned |
| (चेतावनी) gentle or friendly reproof; cautionary advice or warning |
| (बांध) earthwork or other strong defense; person who defends |
animus
36
| (आक्रामक) making assaults; unjustly attacking; combative; hostile; tending to spread quickly |
| (आशंकित) capable of apprehending; knowing; conscious; relating to the faculty of apprehension; sensible; feeling; perceptive |
| (ख़ुद - एतमाद) offensively self-assertive; liable to give or take offense; forward; pushing |
| (विरोध) feeling of enmity or ill will; attitude that informs one's actions; disposition |
annals
37
| (मुखर) expressing oneself easily in clear and effective language |
| (समझौते) settlement or compromise of conflicting opinions; written agreement between two states |
| (इतिहास) chronological record of the events of successive years |
| (डंडों) staff or truncheon for various purposes, as one of a conductor in musical performances, one transferred by runners in a relay race |
anonymous
38
| (अनामक) having no name; having unknown or unacknowledged name |
| (लज्जित करना) embarrass; make ashamed or uneasy; disconcert |
| (गड़बड़ा) in a position that is turned toward one side; away from correct course |
| (शुभ) attended by favorable circumstances; marked by success; prosperous |
anthology
39
| (प्रतिपक्षता) contrast; direct contrast; opposition |
| (दूर) calm; pacify; reduce the intensity of; relieve |
| (रद्द) abolish, do away with, or annul, especially by authority |
| (संकलन) book of literary selections by various authors |
antithesis
40
| (शरण) place of refuge or shelter; protection |
| (गिरफ्तार) take into custody; arrest a criminal; grasp mentally; perceive |
| (तेजी लाने) move faster; cause to develop or progress more quickly; occur sooner than expected |
| (प्रतिपक्षता) contrast; direct contrast; opposition |
apathetic
41
| (उदासीन) feeling or showing a lack of interest or concern; indifferent |
| (शैक्षणिक) related to school; not practical or directly useful; relating to scholarly organization; based on formal education |
| (आडंबरपूर्ण) pompous; using inflated language; high-sounding but with little meaning |
| (आशंकित) capable of apprehending; knowing; conscious; relating to the faculty of apprehension; sensible; feeling; perceptive |
apathy
42
| (उपयुक्त) likely; exactly suitable; appropriate; quick to learn or understand |
| (आक्रामक) making assaults; unjustly attacking; combative; hostile; tending to spread quickly |
| (बने) something causes misery or death; curse; fatal injury or ruin |
| (उदासीनता) lack of caring; indifference |
apprehend
43
| (गिरफ्तार) take into custody; arrest a criminal; grasp mentally; perceive |
| (संकेत) indirect reference; symbolical reference or comparison; metaphor |
| (तत्परता) cheerful promptness or willingness; eagerness; speed or quickness |
| (विचित्र) fantastic; violently contrasting; strangely unconventional in style or appearance |
apprehensive
44
| (उदासीनता) lack of caring; indifference |
| (आशंकित) capable of apprehending; knowing; conscious; relating to the faculty of apprehension; sensible; feeling; perceptive |
| (त्याग) lacking restraint or control; feeling of extreme emotional intensity; unbounded enthusiasm |
| (तपस्वी) leading a life of self-discipline and self-denial; austere |
apprise
45
| (विपत्ति) state of misfortune, hardship, or affliction; misfortune |
| (त्याग) lacking restraint or control; feeling of extreme emotional intensity; unbounded enthusiasm |
| (शिष्टजन) hereditary nobility; privileged class |
| (अवगत कराया) inform; give notice to; make aware |
approbation
46
| (अनुमोदन) expression of warm approval; praise |
| (विमुख) cause to become unfriendly or hostile; transfer property or ownership; isolate or dissociate emotionally |
| (अशिष्ट) rude and clumsy in behavior; ungentlemanly; awkward in manners |
| (विरोधी) opponent in contest; someone who offers opposition |
apt
47
| (उदार) generous in providing aid to others; charitable |
| (उपयुक्त) likely; exactly suitable; appropriate; quick to learn or understand |
| (परिश्रमी) constant in application or attention; diligent; unceasing or persistent |
| (गंदा करना) soil, smear so as to make dirty or stained |
aptitude
48
| (कुशाग्र बुद्धि) mental keenness; quickness of perception |
| (abet) aid, usually in doing something wrong; encourage |
| (आशंकित) capable of apprehending; knowing; conscious; relating to the faculty of apprehension; sensible; feeling; perceptive |
| (योग्यता) inherent ability; quickness in learning and understanding |
arbiter
49
| (रद्द) abolish, do away with, or annul, especially by authority |
| (मूलरूप आदर्श) prototype; original model or type after which other similar things are patterned |
| (तपस्वी) leading a life of self-discipline and self-denial; austere |
| (मध्यस्थ) person with power to decide a dispute; judge |
archetype
50
| (लज्जित करना) embarrass; make ashamed or uneasy; disconcert |
| (अशिष्ट) rude and clumsy in behavior; ungentlemanly; awkward in manners |
| (समझौते) settlement or compromise of conflicting opinions; written agreement between two states |
| (मूलरूप आदर्श) prototype; original model or type after which other similar things are patterned |
arid
51
| (शुष्क) dry; lacking moisture, especially having insufficient rainfall to support trees or plants |
| (abet) aid, usually in doing something wrong; encourage |
| (cacophonous) discordant; inharmonious; sounding harshly; ill-sounding |
| (विमुख) cause to become unfriendly or hostile; transfer property or ownership; isolate or dissociate emotionally |
aristocracy
52
| (साधारण) obvious and dull; commonplace; lacking originality |
| (शिष्टजन) hereditary nobility; privileged class |
| (विमुख) cause to become unfriendly or hostile; transfer property or ownership; isolate or dissociate emotionally |
| (मध्यस्थ) person with power to decide a dispute; judge |
articulate
53
| (विरोधी) opponent in contest; someone who offers opposition |
| (मुखर) expressing oneself easily in clear and effective language |
| (उग्र) bitter and sharp in language, tone, or manner |
| (मिलनसार) easily approachable; warmly friendly |
ascetic
54
| (साधारण) obvious and dull; commonplace; lacking originality |
| (शैक्षणिक) related to school; not practical or directly useful; relating to scholarly organization; based on formal education |
| (उदासीनता) lack of caring; indifference |
| (तपस्वी) leading a life of self-discipline and self-denial; austere |
assiduous
55
| (बच) give up, renounce, abandon, lay down, or withdraw from, as a right or claim |
| (शिष्टजन) hereditary nobility; privileged class |
| (मिलनसार) easily approachable; warmly friendly |
| (परिश्रमी) constant in application or attention; diligent; unceasing or persistent |
asylum
56
| (आकर्षण) attract with something desirable; be highly, often subtly attractive |
| (शरण) place of refuge or shelter; protection |
| (उदासीन) feeling or showing a lack of interest or concern; indifferent |
| (मूलरूप आदर्श) prototype; original model or type after which other similar things are patterned |
atheist
57
| (तेजी लाने) move faster; cause to develop or progress more quickly; occur sooner than expected |
| (नास्तिक) nonbeliever; one who denies the existence of god |
| (अनुरूप) comparable; similar or alike |
| (अनुमोदन) expression of warm approval; praise |
attribute
58
| (विदूषक) one who makes a practice of amusing others by low tricks, antic gestures; droll; mimic; clown |
| (गुण) essential quality; reputation; honor |
| (उदासीनता) lack of caring; indifference |
| (इतिहास) chronological record of the events of successive years |
augment
59
| (बढ़ाने) make greater, as in size, extent, or quantity |
| (मिलनसार) easily approachable; warmly friendly |
| (मूलरूप आदर्श) prototype; original model or type after which other similar things are patterned |
| (आशंकित) capable of apprehending; knowing; conscious; relating to the faculty of apprehension; sensible; feeling; perceptive |
auspicious
60
| (शुभ) attended by favorable circumstances; marked by success; prosperous |
| (संकेत करना) refer casually or indirectly, or by suggestion |
| (मज़ाक) good-humored, playful conversation |
| (संकलन) book of literary selections by various authors |
authentic
61
| (प्रामाणिक) not counterfeit or copied; valid; trustworthy |
| (अराजकता) absence of governing body; state of disorder; political disorder and confusion |
| (अनुमोदन) expression of warm approval; praise |
| (अशिष्ट) rude and clumsy in behavior; ungentlemanly; awkward in manners |
autocratic
62
| (गंदा करना) soil, smear so as to make dirty or stained |
| (निरंकुश) having absolute, unchecked power; dictatorial |
| (शुष्क) dry; lacking moisture, especially having insufficient rainfall to support trees or plants |
| (संकेत करना) refer casually or indirectly, or by suggestion |
avarice
63
| |
| |
| |
|
awry
64
| (तपस्वी) leading a life of self-discipline and self-denial; austere |
| (मूलरूप आदर्श) prototype; original model or type after which other similar things are patterned |
| (विपत्ति) state of misfortune, hardship, or affliction; misfortune |
| (गड़बड़ा) in a position that is turned toward one side; away from correct course |
banal
65
| (अनुरूप) comparable; similar or alike |
| (नास्तिक) nonbeliever; one who denies the existence of god |
| (बांध) earthwork or other strong defense; person who defends |
| (साधारण) obvious and dull; commonplace; lacking originality |
bane
66
| (तत्परता) cheerful promptness or willingness; eagerness; speed or quickness |
| (बने) something causes misery or death; curse; fatal injury or ruin |
| (उपयुक्त) likely; exactly suitable; appropriate; quick to learn or understand |
| (संकेत करना) refer casually or indirectly, or by suggestion |
banter
67
| (दूर) calm; pacify; reduce the intensity of; relieve |
| (समझौते) settlement or compromise of conflicting opinions; written agreement between two states |
| (साधारण) obvious and dull; commonplace; lacking originality |
| (मज़ाक) good-humored, playful conversation |
baton
68
| (डंडों) staff or truncheon for various purposes, as one of a conductor in musical performances, one transferred by runners in a relay race |
| (विदूषक) one who makes a practice of amusing others by low tricks, antic gestures; droll; mimic; clown |
| (अवगत कराया) inform; give notice to; make aware |
| (अस्पष्ट) unclear or doubtful in meaning |
belie
69
| (आकर्षण) attract with something desirable; be highly, often subtly attractive |
| (अस्पष्ट) unclear or doubtful in meaning |
| (शुष्क) dry; lacking moisture, especially having insufficient rainfall to support trees or plants |
| (झुठलाना) contradict; give a false impression |
bellicose
70
| (आक्रामक) making assaults; unjustly attacking; combative; hostile; tending to spread quickly |
| (लड़ाकू) warlike or hostile in manner or temperament; showing or having impulse to be combative |
| (सादृश्य) similarity in some respects; comparison based on similarity |
| (विदूषक) one who makes a practice of amusing others by low tricks, antic gestures; droll; mimic; clown |
belligerent
71
| (रद्द) abolish, do away with, or annul, especially by authority |
| (cacophonous) discordant; inharmonious; sounding harshly; ill-sounding |
| (साज़िश) small group of persons secretly united to promote their own interests |
| (जुझारू) inclined or eager to fight; aggressive |
benevolent
72
| (ग्राम्य) rustic; pastoral; agricultural; relating to country affairs, or to shepherd's life and occupation |
| (उदार) generous in providing aid to others; charitable |
| (दूर) calm; pacify; reduce the intensity of; relieve |
| (मिलनसार) easily approachable; warmly friendly |
besmirch
73
| (accolade) award of merit; expression of approval; praise |
| (संपन्न) having an abundant supply of money or possessions of value |
| (गंदा करना) soil, smear so as to make dirty or stained |
| (शुभ) attended by favorable circumstances; marked by success; prosperous |
biased
74
| (पक्षपाती) favoring one person or side over another; prejudiced |
| (उग्र) bitter and sharp in language, tone, or manner |
| (संकेत करना) refer casually or indirectly, or by suggestion |
| (जुझारू) inclined or eager to fight; aggressive |
bizarre
75
| (संक्षेपण) condense; shorten; reduce length of written text |
| (उदार) generous in providing aid to others; charitable |
| (विदूषक) one who makes a practice of amusing others by low tricks, antic gestures; droll; mimic; clown |
| (विचित्र) fantastic; violently contrasting; strangely unconventional in style or appearance |
bland
76
| (नरम) lacking stimulating or mild; agreeable |
| (उत्तरदायी) responsive to advice or suggestion; responsible to higher authority; willing to comply with; agreeable |
| (संकलन) book of literary selections by various authors |
| (आडंबरपूर्ण) pompous; using inflated language; high-sounding but with little meaning |
blandishment
77
| (मूलरूप आदर्श) prototype; original model or type after which other similar things are patterned |
| (कुशाग्र बुद्धि) mental keenness; quickness of perception |
| (ग्राम्य) rustic; pastoral; agricultural; relating to country affairs, or to shepherd's life and occupation |
| (चोचला) flattery; speech or action expressive of affection or kindness, and tending to win the heart |
blemish
78
| (धब्बा) mark with deformity; injure or impair, as anything which is excellent; make defective, either the body or mind |
| (विदूषक) one who makes a practice of amusing others by low tricks, antic gestures; droll; mimic; clown |
| (मज़ाक) good-humored, playful conversation |
| (शैक्षणिक) related to school; not practical or directly useful; relating to scholarly organization; based on formal education |
blight
79
| (तुषार) blast; prevent the growth and fertility of; destroy the happiness of; ruin; frustrate |
| (योग्यता) inherent ability; quickness in learning and understanding |
| (बांध) earthwork or other strong defense; person who defends |
| (मध्यस्थ) person with power to decide a dispute; judge |
blithe
80
| (निरंकुश) having absolute, unchecked power; dictatorial |
| (पुलकित) gay; joyous; carefree and lighthearted |
| (उदासीनता) lack of caring; indifference |
| (अशिष्ट) rude and clumsy in behavior; ungentlemanly; awkward in manners |
bombastic
81
| (आडंबरपूर्ण) pompous; using inflated language; high-sounding but with little meaning |
| (लोभ) greediness for wealth; insatiable desire of gain |
| (धब्बा) mark with deformity; injure or impair, as anything which is excellent; make defective, either the body or mind |
| (नास्तिक) nonbeliever; one who denies the existence of god |
boorish
82
| (अनुरूप) comparable; similar or alike |
| (अशिष्ट) rude and clumsy in behavior; ungentlemanly; awkward in manners |
| (संकलन) book of literary selections by various authors |
| (डंडों) staff or truncheon for various purposes, as one of a conductor in musical performances, one transferred by runners in a relay race |
bucolic
83
| (abet) aid, usually in doing something wrong; encourage |
| (विदूषक) one who makes a practice of amusing others by low tricks, antic gestures; droll; mimic; clown |
| (उपयुक्त) likely; exactly suitable; appropriate; quick to learn or understand |
| (ग्राम्य) rustic; pastoral; agricultural; relating to country affairs, or to shepherd's life and occupation |
buffoon
84
| (विदूषक) one who makes a practice of amusing others by low tricks, antic gestures; droll; mimic; clown |
| (संक्षेपण) condense; shorten; reduce length of written text |
| (उदासीनता) lack of caring; indifference |
| (पुलकित) gay; joyous; carefree and lighthearted |
bulwark
85
| (बांध) earthwork or other strong defense; person who defends |
| (गिरफ्तार) take into custody; arrest a criminal; grasp mentally; perceive |
| (आकर्षण) attract with something desirable; be highly, often subtly attractive |
| (सौंदर्य) elegant or tasteful; of or concerning appreciation of beauty or good taste |
bumptious
86
| (निरंकुश) having absolute, unchecked power; dictatorial |
| (शुष्क) dry; lacking moisture, especially having insufficient rainfall to support trees or plants |
| (ख़ुद - एतमाद) offensively self-assertive; liable to give or take offense; forward; pushing |
| (मूलरूप आदर्श) prototype; original model or type after which other similar things are patterned |
cabal
87
| (साज़िश) small group of persons secretly united to promote their own interests |
| (नरम) lacking stimulating or mild; agreeable |
| (निरंकुश) having absolute, unchecked power; dictatorial |
| (साधारण) obvious and dull; commonplace; lacking originality |
cacophonous
88
| (संकेत) indirect reference; symbolical reference or comparison; metaphor |
| (cacophonous) discordant; inharmonious; sounding harshly; ill-sounding |
| (विपत्ति) state of misfortune, hardship, or affliction; misfortune |
| (प्रतिपक्षता) contrast; direct contrast; opposition |