3500 ACT Vocabulary | Introduction |
Group (7) - Matching Quizzes |
(बुद्धिमान) ingenious; wise; bright; having a high degree of intelligence; mentally acute | |
(आकर्षण) make prominent; emphasize; stress | |
(अनुमान नशे) deduce; conclude from evidence or premises; lead to as a consequence or conclusion | |
(अभिनय) characteristic of acting or stage performance |
(फुलाना) expand; fill with air or gas; increase the amount or availability of | |
(अनियमित) erratically; unevenly; in an irregular manner; without rule, method, or order | |
(ढेर) stockpile; accumulate for future use | |
(पलटना) turn upside down or inside out; reverse the position, order, or condition of |
(इहतीओलोगी) branch of zoology that deals with study of fishes | |
(विधर्मिक) unorthodox; unconventional; not in agreement with accepted beliefs, especially in church doctrine | |
(पलटना) turn upside down or inside out; reverse the position, order, or condition of | |
(दोषी ठहराना) make an accusation against; challenge or discredit the credibility of |
(इंडेंटेड) cut in the edge into points or inequalities, like teeth; having an uneven, irregular border | |
(अनुमान नशे) deduce; conclude from evidence or premises; lead to as a consequence or conclusion | |
(अज्ञान) lack of knowledge or education | |
(अजेय) incapable of being excelled; unbeatable |
(रंगना) inspire or influence thoroughly; stain or dye deeply or completely | |
(अस्पृश्य) difficult to perceive senses or mind | |
(अज्ञान) lack of knowledge or education | |
(फुलाना) expand; fill with air or gas; increase the amount or availability of |
(भड़काने) goad or urge forward; provoke; incite | |
(मुंहतोड़) indisputable; not open to question | |
(अज्ञान) lack of knowledge or education | |
(आनेवाला) impervious to moral persuasion; of hard heart |
(सूचित करना) impart information to; make aware of something; be a pervasive presence in; animate | |
(ढेर) stockpile; accumulate for future use | |
(सम्मिलित) input; enter; put or set into, between, or among | |
(शाप) curse; act of calling down a curse that invokes evil |
(अस्पृश्य) difficult to perceive senses or mind | |
(प्रेरणा) encourage; inspirit; fire the imagination of | |
(ढेर) stockpile; accumulate for future use | |
(निरापद) harmless; innocent; giving no offense |
(अनौचित्य) improper act; improper or unacceptable usage in speech or writing | |
(अन्वीक्षण) formal investigation, often held before a jury; judicial inquiry | |
(ढेर) stockpile; accumulate for future use | |
(समावेशी) tending to include all; taking a great deal or everything within its scope |
(रंगना) inspire or influence thoroughly; stain or dye deeply or completely | |
(इहतीओलोगी) branch of zoology that deals with study of fishes | |
(समावेशी) tending to include all; taking a great deal or everything within its scope | |
(प्रेरणा) encourage; inspirit; fire the imagination of |