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(बुद्धिजीवियों) intelligent and educated elite, especially in nineteenth-century Poland, in Russia and later the Soviet Union | |
(जादू) singing or chanting of magic spells; magical formula; verbal charm or spell | |
(निर्जीव) lifeless; not animated or energetic; dull | |
(दीर्घस्थायी) deeply established; firmly rooted |
(अदम्य) unconquerable; incapable of being overcome | |
(आंतरिक) relating to essential nature of a thing; inherent; built-in | |
(असाध्य) lacking substance or reality; insignificant; frail; not firm or solid | |
(झुकाना) cause to lean, slant, or slope; deviate from the horizontal or vertical |
(झुकाना) cause to lean, slant, or slope; deviate from the horizontal or vertical | |
(कुख्यात) notoriously bad; having exceedingly bad reputation | |
(निडर) fearless; indicating or springing from courage | |
(मुंहतोड़) indisputable; not open to question |
(आभास) slight hint or indication; slight understanding | |
(अविश्वास) disbelief; doubt about the truth of something | |
(बुद्धि) ability to learn and reason; ability to think abstractly or profoundly | |
(अपध्य) unwholesome; not healthful; not promoting health |
(बुद्धिजीवियों) intelligent and educated elite, especially in nineteenth-century Poland, in Russia and later the Soviet Union | |
(अयोग्य) lacking of judgment, sense, or reason; unsuited; inappropriate; foolish | |
(अथक) tireless; showing sustained enthusiastic action | |
(रहस्यमय) impenetrable; not readily understood; mysterious |
(शिशु) childish; relating to infants | |
(आंतरिक) relating to essential nature of a thing; inherent; built-in | |
(निडर) fearless; indicating or springing from courage | |
(अविवेकी) marked by sudden and violent force; hasty; impulsive and passionate |
(ingratiate) become popular with; make agreeable or acceptable | |
(विदग्ध) clever; having inventive or cunning mind | |
(व्यतिक्रमण) violation of rule or regulation; breach; minor offence or petty crime | |
(घटना) rate of occurrence; particular occurrence |
(अविश्वास) disbelief; doubt about the truth of something | |
(बुद्धि) ability to learn and reason; ability to think abstractly or profoundly | |
(दीर्घस्थायी) deeply established; firmly rooted | |
(असुधार्य) not correctable; difficult or impossible to control or manage |
(जिज्ञासु) disposed to ask questions, especially in matters which do not concern the inquirer; given to examination, investigation, or research | |
(घटना) rate of occurrence; particular occurrence | |
(ingratiate) become popular with; make agreeable or acceptable | |
(अविश्वास) disbelief; doubt about the truth of something |
(आभास) slight hint or indication; slight understanding | |
(अंतर) place in grave or tomb; bury; place in earth and cover | |
(निर्जीव) lifeless; not animated or energetic; dull | |
(अतोषणीय) not easily satisfied; impossible to satiate or satisfy; greedy |