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(लगन) strong inclination; definite liking | |
(त्याग पूर्वज्ञान) ability to foretell future; knowledge of actions or events before they occur; foresight | |
(संकेत मिलता है) foretell; serve as an omen or a warning of; indicate by prediction | |
(बहाना) excuse; something serving to conceal plans; fictitious reason |
(ख़याल) read or examine, typically with great care | |
(पारगम्य) penetrable; porous; allowing liquids or gas to pass through | |
(प्रस्तावना) introductory statement; introductory paragraph or division of discourse or writing | |
(predilection) condition of favoring or liking; tendency towards; preference |
(बारहमासी) lasting indefinitely long time; suggesting self-renewal; remaining active throughout all the time | |
(दृढ़ रहना) endure; be persistent, refuse to stop | |
(पारगम्य) penetrable; porous; allowing liquids or gas to pass through | |
(गुमान) advancing of a claim; assertion; a false or unsupportable quality |
(मौलिक) being or happening first in sequence of time; original; primary; fundamental | |
(व्यापक) pervading; spread throughout every part | |
(सूक्ष्मदर्शी) having keen insight; mentally perceptive; astute | |
(परिग्राही) capable of grasping or holding; having keen intellect |
(यादगार बनाना) make something last; preserve from extinction | |
(टुटपुँजिया) narrow-minded person, uncultured and exclusively interested in material gain | |
(प्रस्तावना) introductory statement; introductory paragraph or division of discourse or writing | |
(घुसना) pierce; go through; permeate |
(धृष्ट) easily irritated or annoyed; unreasonably irritable or ill-tempered | |
(बारहमासी) lasting indefinitely long time; suggesting self-renewal; remaining active throughout all the time | |
(ख़याल) read or examine, typically with great care | |
(plenitude) action calculated to frustrate an opponent or gain an advantage indirectly or deviously; maneuver; tactic or strategy |
(सूक्ष्मदर्शी) having keen insight; mentally perceptive; astute | |
(लोक��पकारक) person who loves mankind in general; very generous person or institution | |
(प्लंबर) craftsman who installs and repairs pipes and fixtures and appliances | |
(बहाना) excuse; something serving to conceal plans; fictitious reason |
(असामयिक) advanced in development; appearing or developing early | |
(विकृति) action of perverting someone or something; humiliation; debasement; instance of abnormal activity | |
(दृढ़ रहना) endure; be persistent, refuse to stop | |
(संकेत मिलता है) foretell; serve as an omen or a warning of; indicate by prediction |
(मौलिक) being or happening first in sequence of time; original; primary; fundamental | |
(ख़याल) read or examine, typically with great care | |
(बकबक) speak about unimportant matters rapidly and incessantly; talk artlessly and childishly | |
(predilection) condition of favoring or liking; tendency towards; preference |
(परिग्राही) capable of grasping or holding; having keen intellect | |
(प्लंबर) craftsman who installs and repairs pipes and fixtures and appliances | |
(सीमा) district or division of city; place or enclosure by definite limits | |
(घुसना) pierce; go through; permeate |