Vocabulary Study Online by Level
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Barron GRE Vocabulary
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Group 1 - Matching Quizzes
abase 
1
 | (حقر) humiliate; lower or depress in rank or esteem |
| (الحده) slightly sour in taste or in manner; sharp; caustic |
| (مفارقة تاريخية مماثلة) comparable; similar or alike |
| (جدول الأعمال) items of business at a meeting; list or program of things to be done or considered |
abash
2
| (خجل) embarrass; make ashamed or uneasy; disconcert |
| (النشيد الوطني) song of praise or patriotism; song of devotion or loyalty |
| (أدهن) apply oil or similar substance to; put oil on during religious ceremony as a sign of sanctification or consecration. |
| (الغذائية) providing nourishment; concerned with food, nutrition, or digestion |
abate
3
| (تحفيز) put into motion or action; activate |
| (تعديل) change for the better; improve; remove faults or errors |
| (تهدأ) subside; decrease; become less in amount or intensity |
| (كبر) increase scope of; extend; intensify; make greater in power, influence, stature, or reputation |
abbreviate
4
| (السلبية) in opposing direction; harmful or unfavorable; acting or serving to oppose |
| (اختصار) make shorter; reduce to shorter form intended to represent full form, as for word or phrase |
| (إهانة) insult; offense; intentional act of disrespect |
| (مدقع) being of the most miserable kind; wretched; lacking pride; brought low in condition or status |
abdicate
5
| (العارض) accidental; casual; not inherent but added extrinsically |
| (يتنازل) give up, renounce, abandon, lay down, or withdraw from, as a right or claim |
| (الزهد) repudiation; self-sacrifice; renouncing your own interests in favor of interests of others |
| (الاكتوارية) calculating; pertaining to insurance statistics |
aberrant
6
| (سبائك) combine; mix; make less pure; lessen or moderate |
| (تحريض) cause to move with violence or sudden force; upset; disturb |
| (شريك) approach and speak to boldly or aggressively, as with demand or request |
| (الشاذة) abnormal; markedly different from an accepted norm |
abet
7
| (النفقة) payment by a husband to his divorced wife, or vice versa |
| (إدمان) compulsive physiological and psychological need for a substance; being abnormally dependent on something |
| (الفوضى) absence of governing body; state of disorder; political disorder and confusion |
| (التحريض) aid, usually in doing something wrong; encourage |
abeyance
8
| (معلقا) suspended action; temporary cessation or suspension |
| (جلخ) rubbing away; tending to grind down |
| (الكروب) agonizing physical or mental pain; extreme suffering |
| (اسبق) precede; go before in time, and sometimes in place, rank, or logical order |
abhor
9
| (نمقت) fill with horror and loathing; horrify; hate |
| (بالضعف) bottomless; very profound; limitless; very bad |
| (المتنقلة) able to walk; formed or adapted for walking; not stationary |
| (اسبق) precede; go before in time, and sometimes in place, rank, or logical order |
abject
10
| (استيعاب) do a favor or service for; provide for; supply with; make suitable; adapt; allow for |
| (مدقع) being of the most miserable kind; wretched; lacking pride; brought low in condition or status |
| (فاتح) growth or increase in size by gradual external addition, fusion, or inclusion |
| (الانتماء) partnership; alliance; association in the same family or society |
abjure
11
| (رشاقة) mentally quick; moving quickly and lightly |
| (تتخلى) renounce upon oath; abandon forever |
| (فاشلة) unsuccessful; failing to accomplish an intended objective; fruitless |
| (العفة) restraint from eating or drinking; refraining from indulging appetite or desire |
ablution
12
| (البغيضة) detestable; extremely unpleasant; very bad |
| (الأكاديمية) related to school; not practical or directly useful; relating to scholarly organization; based on formal education |
| (الفوضى) absence of governing body; state of disorder; political disorder and confusion |
| (الوضوء) washing or cleansing of the body, especially as part of religious rite |
abnegation
13
| (الزهد) repudiation; self-sacrifice; renouncing your own interests in favor of interests of others |
| (متحرك) having life or vigor or spirit; filled with activity; in form of cartoon |
| (إضافة) something added or to be added, especially a supplement to a book |
| (تحفيز) put into motion or action; activate |
abode
14
| (المرافق) convenient features; courtesies |
| (البطن) act of waiting; delay; stay or continuance in a place |
| (حقر) humiliate; lower or depress in rank or esteem |
| (المسكنة) source of relaxation or comfort; medicine that relieves pain |
abolish
15
| (إلغاء) cancel; put an end to; destroy completely |
| (تحريض) cause to move with violence or sudden force; upset; disturb |
| (السكوت) state of being found or proved not guilty; judgment of not guilty |
| (الاسم المستعار) assumed name; another name; name that has been assumed temporarily |
abominable
16
| (البغيضة) detestable; extremely unpleasant; very bad |
| (تميمة) object worn, especially around neck, as a charm against evil or injury; charm |
| (قمة البارع) skillful and adept under pressing conditions |
| (ينفر) cause to become unfriendly or hostile; transfer property or ownership; isolate or dissociate emotionally |
aboriginal
17
| (دية) exhibiting friendliness or goodwill; not quarrelsome |
| (الإيثار) unselfishly generous; concerned for others |
| (السكان الأصليين) being the first of its kind in a region; primitive; native |
| (الفوضى) absence of governing body; state of disorder; political disorder and confusion |
abortive
18
| (الرمز) symbolic representation of abstract ideas or principles in narrative, dramatic, or pictorial form |
| (التقيد المجاورة) adjoining; neighboring; close to; lying near |
| (فاشلة) unsuccessful; failing to accomplish an intended objective; fruitless |
| (شذوذ) irregularity; person or something that is unusual; departure from normal or common order |
abrasive
19
| (تزييفها) make impure by adding inferior or tainted substances |
| (جلخ) rubbing away; tending to grind down |
| (مشوش) muddle; drive crazy; become confused |
| (السكوت) state of being found or proved not guilty; judgment of not guilty |
abridge
20
| (المركزية البشرية الانثروبولوجيا) one who studies history and science of mankind |
| (مجموع) gather into a mass, sum, or whole; amount to |
| (اختزال) condense; shorten; reduce length of written text |
| (العداء) bitter hostility; active hatred; hostile feeling or act |
abrogate
21
| (مرساة) secure or fasten firmly; be fixed in place; narrate or coordinate |
| (فاتح) growth or increase in size by gradual external addition, fusion, or inclusion |
| (التحريض) aid, usually in doing something wrong; encourage |
| (تلغي) abolish, do away with, or annul, especially by authority |
abscond
22
| (يهرب) leave quickly and secretly and hide oneself, often to avoid arrest or prosecution |
| (ذروة) assent; agree without protesting |
| (تزييفها) make impure by adding inferior or tainted substances |
| (منظمة العفو) general pardon granted by government, especially for political offenses |
absolute
23
| (الوصول) easily approached or entered; obtainable; easy to talk to or get along with |
| (ضبطاء) capable of using either hand with equal ease |
| (العداء) active resistance; condition of being an opposing principle, force, or factor |
| (المطلقة) perfect in quality or nature; complete; totally unlimited; certain |
absolve
24
| (يعفي) let off hook; relieve of requirement or obligation |
| (النفقة) payment by a husband to his divorced wife, or vice versa |
| (تمسكا) the highest point or level, as of achievement or development; maturity or perfection of animal |
| (الوفرة) abundance; a plentiful supply of material goods; wealth |
abstemious
25
| (كبر) increase scope of; extend; intensify; make greater in power, influence, stature, or reputation |
| (معتدل) sparing or moderation in eating and drinking; temperate |
| (السلبية) in opposing direction; harmful or unfavorable; acting or serving to oppose |
| (المتضررة) speaking or behaving in artificial way; emotionally stirred or moved; infected or attacked |
abstinence
26
| (العفة) restraint from eating or drinking; refraining from indulging appetite or desire |
| (مجموع) gather into a mass, sum, or whole; amount to |
| (الغاء) make or declare void or invalid; reduce to nothing |
| (الفوضى) absence of governing body; state of disorder; political disorder and confusion |
abstract
27
| (المساعدة) serving as aid or accessory; auxiliary |
| (العفة) restraint from eating or drinking; refraining from indulging appetite or desire |
| (الملخص) theoretical; not concrete; not applied or practical; difficult to understand |
| (تتاخم) border upon; adjoin; touch or end at one end or side; lie adjacent |
abstruse
28
| (التحريض) aid, usually in doing something wrong; encourage |
| (يزعم) state without proof; assert to be true |
| (صعب) obscure; profound; difficult to understand. |
| (متحرك) having life or vigor or spirit; filled with activity; in form of cartoon |
abusive
29
| (مجسم) having human form or characteristics |
| (أصول) family descent; series or line of ancestors; lineage |
| (تتخلى) renounce upon oath; abandon forever |
| (المسيئة) coarsely insulting; physically harmful; characterized by improper or wrongful use |
abut
30
| (الجائزة) award of merit; expression of approval; praise |
| (تزييفها) make impure by adding inferior or tainted substances |
| (تتاخم) border upon; adjoin; touch or end at one end or side; lie adjacent |
| (المتضررة) speaking or behaving in artificial way; emotionally stirred or moved; infected or attacked |
abysmal
31
| (دمج) combine; unite in one body; mix or alloy a metal with mercury |
| (العداء) feeling of enmity or ill will; attitude that informs one's actions; disposition |
| (بالضعف) bottomless; very profound; limitless; very bad |
| (العارض) accidental; casual; not inherent but added extrinsically |
abyss
32
| (تميمة) object worn, especially around neck, as a charm against evil or injury; charm |
| (هاوية) enormous chasm; vast bottomless pit; any deep, immeasurable space; hell |
| (المطلقة) perfect in quality or nature; complete; totally unlimited; certain |
| (غامضة) unclear or doubtful in meaning |
academic
33
| (الأكاديمية) related to school; not practical or directly useful; relating to scholarly organization; based on formal education |
| (فقر الدم) condition in which blood lacks red corpuscles; deficiency of red blood cells; lack of vitality |
| (الوضوء) washing or cleansing of the body, especially as part of religious rite |
| (تحفيز) put into motion or action; activate |
accede
34
| (الانضمام) agree; give consent, often at insistence of another; concede |
| (جاذبية) attract with something desirable; be highly, often subtly attractive |
| (انيس خاطئا) out of proper order; not in perfect shape; faulty |
| (الوصول) easily approached or entered; obtainable; easy to talk to or get along with |
accelerate
35
| (تسريع) move faster; cause to develop or progress more quickly; occur sooner than expected |
| (إضافة) something added or to be added, especially a supplement to a book |
| (دية) exhibiting friendliness or goodwill; not quarrelsome |
| (حاد) quickly perceptive; keen; having a sharp point or tip; extremely sharp or severe |
accessible
36
| (إضافة) something added or to be added, especially a supplement to a book |
| (الدعوة) support; active pleading on behalf of something |
| (الوصول) easily approached or entered; obtainable; easy to talk to or get along with |
| (أدهن) apply oil or similar substance to; put oil on during religious ceremony as a sign of sanctification or consecration. |
accessory
37
| (حاد) quickly perceptive; keen; having a sharp point or tip; extremely sharp or severe |
| (المرافق) convenient features; courtesies |
| (شذوذ) irregularity; person or something that is unusual; departure from normal or common order |
| (الكماليات) additional object; useful but not essential thing; subordinate or supplementary item |
acclaim
38
| (اشادة) applaud; announce with great approval |
| (المساعدة) serving as aid or accessory; auxiliary |
| (توجيه اللوم) warn; counsel someone against something to be avoided |
| (العفة) restraint from eating or drinking; refraining from indulging appetite or desire |
acclimate
39
| (غامضة) unclear or doubtful in meaning |
| (تأقلم) accustom or become accustomed to a new environment or situation; adapt |
| (السلبية) in opposing direction; harmful or unfavorable; acting or serving to oppose |
| (فتنة) cause or condition of pain, suffering, or distress |
acclivity
40
| (الملحد الهمة) cheerful promptness or willingness; eagerness; speed or quickness |
| (تتخلى) renounce upon oath; abandon forever |
| (حدب) upward slope, as of hill |
| (فاتح) growth or increase in size by gradual external addition, fusion, or inclusion |
accolade
41
| (الجائزة) award of merit; expression of approval; praise |
| (التكيف) make fit for; change to suit a new purpose |
| (ترياق) medicine to counteract a poison or disease; agent that relieves or counteracts |
| (الغاء) make or declare void or invalid; reduce to nothing |
accommodate
42
| (استيعاب) do a favor or service for; provide for; supply with; make suitable; adapt; allow for |
| (متبلور) formless; lacking shape or definition |
| (المتنقلة) moving at an easy pace; walk slowly or leisurely |
| (الكروب) agonizing physical or mental pain; extreme suffering |
accomplice
43
| (تعديل) change for the better; improve; remove faults or errors |
| (يهرب) leave quickly and secretly and hide oneself, often to avoid arrest or prosecution |
| (النفاذة) partner in crime; associate in wrongdoing |
| (نتألم) disposition or arrangement of troops for attacking an enemy unexpectedly from a concealed station |
accord
44
| (العداء) bitter hostility; active hatred; hostile feeling or act |
| (دمج) combine; unite in one body; mix or alloy a metal with mercury |
| (تبرئة اذعة) bitter and sharp in language, tone, or manner |
| (اتفاق) settlement or compromise of conflicting opinions; written agreement between two states |
accost
45
| (الوفرة) abundance; a plentiful supply of material goods; wealth |
| (قمة البارع) skillful and adept under pressing conditions |
| (شريك) approach and speak to boldly or aggressively, as with demand or request |
| (المسيئة) coarsely insulting; physically harmful; characterized by improper or wrongful use |
accretion
46
| (الغفران) skin condition, usually of the face, that is common in adolescents, characterized by red pimples, caused by inflammation |
| (تهدئة) calm; pacify; reduce the intensity of; relieve |
| (فاتح) growth or increase in size by gradual external addition, fusion, or inclusion |
| (العداء) active resistance; condition of being an opposing principle, force, or factor |
accrue
47
| (يجهز) increase, accumulate, or come about as a result of growth; accumulate over time |
| (الوصول) easily approached or entered; obtainable; easy to talk to or get along with |
| (عدو) opponent in contest; someone who offers opposition |
| (مجيء) coming or arrival, especially of something extremely important |
acerbity
48
| (التناقض) state of having contradictory or conflicting emotional attitudes, such as love and hate |
| (تراكم) bitterness of speech and temper; sourness or acidness of taste, character, or tone |
| (النفاذة) partner in crime; associate in wrongdoing |
| (الأكاديمية) related to school; not practical or directly useful; relating to scholarly organization; based on formal education |
acetic
49
| (التمهل تحسين) make or become better; improve; grow better |
| (تمسكا) stick fast; stick to firmly; be compatible or in accordance with |
| (التقيد المجاورة) adjoining; neighboring; close to; lying near |
| (تتراكم) having properties of vinegar; sour |
acidulous
50
| (الرمز) symbolic representation of abstract ideas or principles in narrative, dramatic, or pictorial form |
| (مشوش) muddle; drive crazy; become confused |
| (شهادة) written statement made under oath |
| (الحده) slightly sour in taste or in manner; sharp; caustic |
acknowledge
51
| (الفوضى) absence of governing body; state of disorder; political disorder and confusion |
| (محمض) declare to be true or admit; express obligation, thanks |
| (ضبطاء) capable of using either hand with equal ease |
| (معلقا) suspended action; temporary cessation or suspension |
acme
52
| (معتدل) sparing or moderation in eating and drinking; temperate |
| (الكيمياء) medieval chemistry; magical or mysterious power or process of transforming |
| (تمسكا) the highest point or level, as of achievement or development; maturity or perfection of animal |
| (النشيد الوطني) song of praise or patriotism; song of devotion or loyalty |
acne
53
| (البطن) act of waiting; delay; stay or continuance in a place |
| (الغفران) skin condition, usually of the face, that is common in adolescents, characterized by red pimples, caused by inflammation |
| (اختزال) condense; shorten; reduce length of written text |
| (المسيئة) coarsely insulting; physically harmful; characterized by improper or wrongful use |
acoustics
54
| (الدعوة) speak, plead, or argue in favour of; plead for; push for something |
| (الزراعي) one who is skeptical of existence of a god or any ultimate reality |
| (الخليك الاعتراف) science of sound; quality that makes a room easy or hard to hear in |
| (التقيد المجاورة) adjoining; neighboring; close to; lying near |
acquiesce
55
| (ذروة) assent; agree without protesting |
| (حدة) sharpness; acuteness of vision or perception; keenness |
| (تقارب) natural attraction, liking, or feeling of kinship; relationship by marriage |
| (ترياق) medicine to counteract a poison or disease; agent that relieves or counteracts |
acquittal
56
| (السكوت) state of being found or proved not guilty; judgment of not guilty |
| (تتخلى) renounce upon oath; abandon forever |
| (الانتماء) partnership; alliance; association in the same family or society |
| (إدمان) compulsive physiological and psychological need for a substance; being abnormally dependent on something |
acrid
57
| (الحصول على) unpleasantly sharp or bitter to taste or smell; bitterly pungent |
| (الطعام الشهي) something with delicious flavor or fragrance; fruit dessert made of oranges and bananas with shredded coconut |
| (مرفق) append or attach; take possession of; incorporate into an existing political unit |
| (سبائك) combine; mix; make less pure; lessen or moderate |
acrimonious
58
| (تبرئة اذعة) bitter and sharp in language, tone, or manner |
| (السكوت) state of being found or proved not guilty; judgment of not guilty |
| (الملخص) theoretical; not concrete; not applied or practical; difficult to understand |
| (لعنة) solemn curse; someone or something regarded as a curse |
acrophobia
59
| (رهاب المرتفعات) fear of heights; abnormal fear of high places |
| (تخفيف) provide physical relief, as from pain; make easier; remove in part |
| (عتيق) antiquated; extremely old and ancient; belonging to very ancient times |
| (التناقض) state of having contradictory or conflicting emotional attitudes, such as love and hate |
actuarial
60
| (اختزال) condense; shorten; reduce length of written text |
| (يزعم) state without proof; assert to be true |
| (الاكتوارية) calculating; pertaining to insurance statistics |
| (دية) exhibiting friendliness or goodwill; not quarrelsome |
actuate
61
| (إلغاء) cancel; put an end to; destroy completely |
| (ذروة) assent; agree without protesting |
| (اجواء) particular environment or surrounding influence; atmosphere of environment |
| (تحفيز) put into motion or action; activate |
acuity
62
| (التكيف) make fit for; change to suit a new purpose |
| (حدة) sharpness; acuteness of vision or perception; keenness |
| (جدول الأعمال) items of business at a meeting; list or program of things to be done or considered |
| (مرفق) append or attach; take possession of; incorporate into an existing political unit |
acumen
63
| (القول المأثور) wise saying; brief familiar proverb; expression of popular wisdom |
| (الفطنة) mental keenness; quickness of perception |
| (الدعوة) support; active pleading on behalf of something |
| (منظمة العفو) general pardon granted by government, especially for political offenses |
acute
64
| (القول المأثور) wise saying; brief familiar proverb; expression of popular wisdom |
| (تحريض) cause to move with violence or sudden force; upset; disturb |
| (قمة البارع) skillful and adept under pressing conditions |
| (حاد) quickly perceptive; keen; having a sharp point or tip; extremely sharp or severe |
adage
65
| (التمهل تحسين) make or become better; improve; grow better |
| (الفوضى) absence of governing body; state of disorder; political disorder and confusion |
| (الفطنة) mental keenness; quickness of perception |
| (القول المأثور) wise saying; brief familiar proverb; expression of popular wisdom |
adamant
66
| (الرمز) symbolic representation of abstract ideas or principles in narrative, dramatic, or pictorial form |
| (يصر) extremely hard; inflexible; stubbornly unyielding |
| (حدب) upward slope, as of hill |
| (السوابق) preceding events or circumstances that influence what comes later; ancestors or early background |
adapt
67
| (المركزية البشرية الانثروبولوجيا) one who studies history and science of mankind |
| (الجناس) repetition of beginning sound in poetry |
| (التكيف) make fit for; change to suit a new purpose |
| (نمقت) fill with horror and loathing; horrify; hate |
addendum
68
| (الدعوة) speak, plead, or argue in favour of; plead for; push for something |
| (اجواء) particular environment or surrounding influence; atmosphere of environment |
| (إضافة) something added or to be added, especially a supplement to a book |
| (الخليك الاعتراف) science of sound; quality that makes a room easy or hard to hear in |
addiction
69
| (حدة) sharpness; acuteness of vision or perception; keenness |
| (حدب) upward slope, as of hill |
| (إدمان) compulsive physiological and psychological need for a substance; being abnormally dependent on something |
| (قمة البارع) skillful and adept under pressing conditions |
addle
70
| (مشوش) muddle; drive crazy; become confused |
| (مدقع) being of the most miserable kind; wretched; lacking pride; brought low in condition or status |
| (فاتح) growth or increase in size by gradual external addition, fusion, or inclusion |
| (السكان الأصليين) being the first of its kind in a region; primitive; native |
adept
71
| (تقارب) natural attraction, liking, or feeling of kinship; relationship by marriage |
| (الوصول) easily approached or entered; obtainable; easy to talk to or get along with |
| (بارعون) expert at; very skilled; having or showing knowledge and skill and aptitude |
| (المرافق) convenient features; courtesies |
adhere
72
| (الحده) slightly sour in taste or in manner; sharp; caustic |
| (يجهز) increase, accumulate, or come about as a result of growth; accumulate over time |
| (تمسكا) stick fast; stick to firmly; be compatible or in accordance with |
| (فقر الدم) condition in which blood lacks red corpuscles; deficiency of red blood cells; lack of vitality |
adherent
73
| (الوضوء) washing or cleansing of the body, especially as part of religious rite |
| (جمالية) person who adheres; one who follows or upholds a leader, party, cause |
| (يهرب) leave quickly and secretly and hide oneself, often to avoid arrest or prosecution |
| (يعفي) let off hook; relieve of requirement or obligation |
adjacent
74
| (مساعد) something added on or attached generally nonessential or inferior |
| (التقيد المجاورة) adjoining; neighboring; close to; lying near |
| (الوفرة) abundance; a plentiful supply of material goods; wealth |
| (حاد) quickly perceptive; keen; having a sharp point or tip; extremely sharp or severe |
adjunct
75
| (حكاية) short account of amusing or interesting event; short narrative; secret story of history or biography |
| (المسكنة) source of relaxation or comfort; medicine that relieves pain |
| (الأكاديمية) related to school; not practical or directly useful; relating to scholarly organization; based on formal education |
| (مساعد) something added on or attached generally nonessential or inferior |
admonish
76
| (المحن) state of misfortune, hardship, or affliction; misfortune |
| (جدول الأعمال) items of business at a meeting; list or program of things to be done or considered |
| (توجيه اللوم) warn; counsel someone against something to be avoided |
| (البارع) enhance or decorate with or as if with ornaments |
adorn
77
| (دمج) combine; unite in one body; mix or alloy a metal with mercury |
| (البارع) enhance or decorate with or as if with ornaments |
| (المتنقلة) moving at an easy pace; walk slowly or leisurely |
| (الولاء) loyalty to a nation, sovereign, or cause; fidelity to any person or thing; devotion |
adroit
78
| (الفطنة) mental keenness; quickness of perception |
| (قمة البارع) skillful and adept under pressing conditions |
| (السوابق) preceding events or circumstances that influence what comes later; ancestors or early background |
| (مجسم) having human form or characteristics |
adulation
79
| (حوليات) chronological record of the events of successive years |
| (المسكنة) source of relaxation or comfort; medicine that relieves pain |
| (الزاوي) sharp-cornered; consisting of an angle or angles; stiff in manner |
| (تزين التملق) excessive flattery or admiration; unmerited praise |
adulterate
80
| (التحريض) aid, usually in doing something wrong; encourage |
| (تزييفها) make impure by adding inferior or tainted substances |
| (أخلاقي) lacking moral sensibility; not caring about right and wrong. |
| (فاتح) growth or increase in size by gradual external addition, fusion, or inclusion |
advent
81
| (التقيد المجاورة) adjoining; neighboring; close to; lying near |
| (أخلاقي) lacking moral sensibility; not caring about right and wrong. |
| (مجيء) coming or arrival, especially of something extremely important |
| (معلقا) suspended action; temporary cessation or suspension |
adventitious
82
| (النفقة) payment by a husband to his divorced wife, or vice versa |
| (مسكن) serving to reduce sensibility to pain without loss of consciousness |
| (الفطنة) mental keenness; quickness of perception |
| (العارض) accidental; casual; not inherent but added extrinsically |
adversary
83
| (مرساة) secure or fasten firmly; be fixed in place; narrate or coordinate |
| (التناقض) state of having contradictory or conflicting emotional attitudes, such as love and hate |
| (عدو) opponent in contest; someone who offers opposition |
| (المسكنة) source of relaxation or comfort; medicine that relieves pain |
adverse
84
| (السلبية) in opposing direction; harmful or unfavorable; acting or serving to oppose |
| (المساعدة) serving as aid or accessory; auxiliary |
| (نمقت) fill with horror and loathing; horrify; hate |
| (تأقلم) accustom or become accustomed to a new environment or situation; adapt |
adversity
85
| (السكان الأصليين) being the first of its kind in a region; primitive; native |
| (المحن) state of misfortune, hardship, or affliction; misfortune |
| (جلخ) rubbing away; tending to grind down |
| (تعليم) comment; make explanatory notes |
advocacy
86
| (ترياق) medicine to counteract a poison or disease; agent that relieves or counteracts |
| (تلغي) abolish, do away with, or annul, especially by authority |
| (مخدر) substance that causes loss of sensation; producing temporary loss or impairment of feeling |
| (الدعوة) support; active pleading on behalf of something |
advocate
87
| (الانتماء) partnership; alliance; association in the same family or society |
| (أدهن) apply oil or similar substance to; put oil on during religious ceremony as a sign of sanctification or consecration. |
| (الوضوء) washing or cleansing of the body, especially as part of religious rite |
| (الدعوة) speak, plead, or argue in favour of; plead for; push for something |
aesthetic
88
| (الزاوي) sharp-cornered; consisting of an angle or angles; stiff in manner |
| (الوضوء) washing or cleansing of the body, especially as part of religious rite |
| (البغيضة) detestable; extremely unpleasant; very bad |
| (الجمالية) elegant or tasteful; of or concerning appreciation of beauty or good taste |
affable
89
| (المحن) state of misfortune, hardship, or affliction; misfortune |
| (وكر نسر اجتماعي) easily approachable; warmly friendly |
| (اسبق) precede; go before in time, and sometimes in place, rank, or logical order |
| (الإيثار) unselfishly generous; concerned for others |
affected
90
| (اختصار) make shorter; reduce to shorter form intended to represent full form, as for word or phrase |
| (المتضررة) speaking or behaving in artificial way; emotionally stirred or moved; infected or attacked |
| (قابلة) responsive to advice or suggestion; responsible to higher authority; willing to comply with; agreeable |
| (اسبق) precede; go before in time, and sometimes in place, rank, or logical order |
affidavit
91
| (حدة) sharpness; acuteness of vision or perception; keenness |
| (تتاخم) border upon; adjoin; touch or end at one end or side; lie adjacent |
| (الكيمياء) medieval chemistry; magical or mysterious power or process of transforming |
| (شهادة) written statement made under oath |
affiliation
92
| (اسبق) precede; go before in time, and sometimes in place, rank, or logical order |
| (النشيد الوطني) song of praise or patriotism; song of devotion or loyalty |
| (الانتماء) partnership; alliance; association in the same family or society |
| (ضبطاء) capable of using either hand with equal ease |
affinity
93
| (تقارب) natural attraction, liking, or feeling of kinship; relationship by marriage |
| (الدعوة) support; active pleading on behalf of something |
| (المسيئة) coarsely insulting; physically harmful; characterized by improper or wrongful use |
| (التمهل تحسين) make or become better; improve; grow better |
affirmation
94
| (تهدئة) calm; pacify; reduce the intensity of; relieve |
| (تبرئة اذعة) bitter and sharp in language, tone, or manner |
| (تأكيد) positive assertion; confirmation; solemn pledge by one who refuses to take an oath |
| (تسريع) move faster; cause to develop or progress more quickly; occur sooner than expected |
affliction
95
| (الإيثار) unselfishly generous; concerned for others |
| (الغذائية) providing nourishment; concerned with food, nutrition, or digestion |
| (حدب) upward slope, as of hill |
| (فتنة) cause or condition of pain, suffering, or distress |
affluence
96
| (الصداقة) friendship; peaceful relations, as between nations |
| (جمالية) person who adheres; one who follows or upholds a leader, party, cause |
| (الوفرة) abundance; a plentiful supply of material goods; wealth |
| (أدهن) apply oil or similar substance to; put oil on during religious ceremony as a sign of sanctification or consecration. |
affront
97
| (إهانة) insult; offense; intentional act of disrespect |
| (نمقت) fill with horror and loathing; horrify; hate |
| (هاوية) enormous chasm; vast bottomless pit; any deep, immeasurable space; hell |
| (شذوذ) deviating from normal or common order, form, or rule |
agenda
98
| (العداء) feeling of enmity or ill will; attitude that informs one's actions; disposition |
| (البغيضة) detestable; extremely unpleasant; very bad |
| (جدول الأعمال) items of business at a meeting; list or program of things to be done or considered |
| (مفارقة تاريخية مماثلة) comparable; similar or alike |
agglomeration
99
| (الكراهية) strong feeling of aversion; dislike |
| (تجمع) collection; heap; act or process of gathering into a mass |
| (يهرب) leave quickly and secretly and hide oneself, often to avoid arrest or prosecution |
| (المتنقلة) moving at an easy pace; walk slowly or leisurely |
aggrandize
100
| (المتضررة) speaking or behaving in artificial way; emotionally stirred or moved; infected or attacked |
| (خجل) embarrass; make ashamed or uneasy; disconcert |
| (كبر) increase scope of; extend; intensify; make greater in power, influence, stature, or reputation |
| (المطلقة) perfect in quality or nature; complete; totally unlimited; certain |
aggregate
101
| (القياس) similarity in some respects; comparison based on similarity |
| (مجموع) gather into a mass, sum, or whole; amount to |
| (معتدل) sparing or moderation in eating and drinking; temperate |
| (الوضوء) washing or cleansing of the body, especially as part of religious rite |
aghast
102
| (تتخلى) renounce upon oath; abandon forever |
| (إلغاء) cancel; put an end to; destroy completely |
| (مذعور) struck by shock, terror, or amazement |
| (تأقلم) accustom or become accustomed to a new environment or situation; adapt |
agility
103
| (إبادة) destroy completely; reduce to nonexistence |
| (ينفر) cause to become unfriendly or hostile; transfer property or ownership; isolate or dissociate emotionally |
| (عدو) opponent in contest; someone who offers opposition |
| (رشاقة) mentally quick; moving quickly and lightly |
agitate
104
| (تحريض) cause to move with violence or sudden force; upset; disturb |
| (يتنازل) give up, renounce, abandon, lay down, or withdraw from, as a right or claim |
| (لعنة) solemn curse; someone or something regarded as a curse |
| (مختارات) book of literary selections by various authors |
agnostic
105
| (عتيق) antiquated; extremely old and ancient; belonging to very ancient times |
| (الزراعي) one who is skeptical of existence of a god or any ultimate reality |
| (الخليك الاعتراف) science of sound; quality that makes a room easy or hard to hear in |
| (الاكتوارية) calculating; pertaining to insurance statistics |
agrarian
106
| (معتدل) sparing or moderation in eating and drinking; temperate |
| (المحن) state of misfortune, hardship, or affliction; misfortune |
| (تمسكا الزراعي) pertaining to land or its cultivation; relating to agricultural or rural matters |
| (إدمان) compulsive physiological and psychological need for a substance; being abnormally dependent on something |
alacrity
107
| (العداء) bitter hostility; active hatred; hostile feeling or act |
| (تأكيد) positive assertion; confirmation; solemn pledge by one who refuses to take an oath |
| (بتر) cut off part of body, especially by surgery; prune |
| (الملحد الهمة) cheerful promptness or willingness; eagerness; speed or quickness |
alchemy
108
| (الاكتوارية) calculating; pertaining to insurance statistics |
| (شذوذ) deviating from normal or common order, form, or rule |
| (اتفاق) settlement or compromise of conflicting opinions; written agreement between two states |
| (الكيمياء) medieval chemistry; magical or mysterious power or process of transforming |
alcove
109
| (الكوة) nook; small, recessed section of a room |
| (تمسكا الزراعي) pertaining to land or its cultivation; relating to agricultural or rural matters |
| (شريك) approach and speak to boldly or aggressively, as with demand or request |
| (تخفيف) provide physical relief, as from pain; make easier; remove in part |
alias
110
| (سبائك) combine; mix; make less pure; lessen or moderate |
| (تتخلى) renounce upon oath; abandon forever |
| (الاسم المستعار) assumed name; another name; name that has been assumed temporarily |
| (الأكاديمية) related to school; not practical or directly useful; relating to scholarly organization; based on formal education |
alienate
111
| (ينفر) cause to become unfriendly or hostile; transfer property or ownership; isolate or dissociate emotionally |
| (الأكاديمية) related to school; not practical or directly useful; relating to scholarly organization; based on formal education |
| (الملحد الهمة) cheerful promptness or willingness; eagerness; speed or quickness |
| (وكر نسر اجتماعي) easily approachable; warmly friendly |
alimentary
112
| (الملحد الهمة) cheerful promptness or willingness; eagerness; speed or quickness |
| (المسيئة) coarsely insulting; physically harmful; characterized by improper or wrongful use |
| (الغذائية) providing nourishment; concerned with food, nutrition, or digestion |
| (الخليك الاعتراف) science of sound; quality that makes a room easy or hard to hear in |
alimony
113
| (ترياق) medicine to counteract a poison or disease; agent that relieves or counteracts |
| (النفقة) payment by a husband to his divorced wife, or vice versa |
| (أصول) family descent; series or line of ancestors; lineage |
| (جاذبية) attract with something desirable; be highly, often subtly attractive |
allay
114
| (متحرك) having life or vigor or spirit; filled with activity; in form of cartoon |
| (تهدئة) calm; pacify; reduce the intensity of; relieve |
| (المدرج) oval building with tiers of seats from central open space or arena |
| (دمج) combine; unite in one body; mix or alloy a metal with mercury |
allege
115
| (الكيمياء) medieval chemistry; magical or mysterious power or process of transforming |
| (النشيد الوطني) song of praise or patriotism; song of devotion or loyalty |
| (يزعم) state without proof; assert to be true |
| (إبادة) destroy completely; reduce to nonexistence |
allegiance
116
| (المطلقة) perfect in quality or nature; complete; totally unlimited; certain |
| (الولاء) loyalty to a nation, sovereign, or cause; fidelity to any person or thing; devotion |
| (نتألم) disposition or arrangement of troops for attacking an enemy unexpectedly from a concealed station |
| (جاذبية) attract with something desirable; be highly, often subtly attractive |
allegory
117
| (تخصيص) assign; distribute according to plan |
| (جمالية) person who adheres; one who follows or upholds a leader, party, cause |
| (الرمز) symbolic representation of abstract ideas or principles in narrative, dramatic, or pictorial form |
| (العداء) feeling of enmity or ill will; attitude that informs one's actions; disposition |
alleviate
118
| (تخفيف) provide physical relief, as from pain; make easier; remove in part |
| (الجائزة) award of merit; expression of approval; praise |
| (جدول الأعمال) items of business at a meeting; list or program of things to be done or considered |
| (جاذبية) attract with something desirable; be highly, often subtly attractive |
alliteration
119
| (الجناس) repetition of beginning sound in poetry |
| (يصر) extremely hard; inflexible; stubbornly unyielding |
| (المركزية البشرية الانثروبولوجيا) one who studies history and science of mankind |
| (الدعوة) speak, plead, or argue in favour of; plead for; push for something |
allocate
120
| (متبلور) formless; lacking shape or definition |
| (تجمع) collection; heap; act or process of gathering into a mass |
| (تخصيص) assign; distribute according to plan |
| (خيبة أمل) letdown in thought or emotion; decline viewed in disappointing contrast with previous rise |
alloy
121
| (سبائك) combine; mix; make less pure; lessen or moderate |
| (جلخ) rubbing away; tending to grind down |
| (مساعد) something added on or attached generally nonessential or inferior |
| (فاشلة) unsuccessful; failing to accomplish an intended objective; fruitless |
allude
122
| (يلمح) refer casually or indirectly, or by suggestion |
| (التكيف) make fit for; change to suit a new purpose |
| (حدة) sharpness; acuteness of vision or perception; keenness |
| (النفقة) payment by a husband to his divorced wife, or vice versa |
allure
123
| (بارعون) expert at; very skilled; having or showing knowledge and skill and aptitude |
| (جاذبية) attract with something desirable; be highly, often subtly attractive |
| (اختصار) make shorter; reduce to shorter form intended to represent full form, as for word or phrase |
| (عدو) opponent in contest; someone who offers opposition |
aloft
124
| (البرمائيات) able to live both on land and in water |
| (تهدأ) subside; decrease; become less in amount or intensity |
| (تسريع) move faster; cause to develop or progress more quickly; occur sooner than expected |
| (عاليا) in or into a high place; high or higher up |
altercation
125
| (جمع) collect; gather for oneself, as for one's pleasure or profit |
| (مساعد) something added on or attached generally nonessential or inferior |
| (ينفر) cause to become unfriendly or hostile; transfer property or ownership; isolate or dissociate emotionally |
| (مشادة) noisy quarrel; contention in words; dispute carried on with heat or anger; controversy |
altruistic
126
| (فاشلة) unsuccessful; failing to accomplish an intended objective; fruitless |
| (يتنازل) give up, renounce, abandon, lay down, or withdraw from, as a right or claim |
| (المسيئة) coarsely insulting; physically harmful; characterized by improper or wrongful use |
| (الإيثار) unselfishly generous; concerned for others |
amalgamate
127
| (أخلاقي) lacking moral sensibility; not caring about right and wrong. |
| (عتيق) antiquated; extremely old and ancient; belonging to very ancient times |
| (التكيف) make fit for; change to suit a new purpose |
| (دمج) combine; unite in one body; mix or alloy a metal with mercury |
amass
128
| (جمع) collect; gather for oneself, as for one's pleasure or profit |
| (تحفيز) put into motion or action; activate |
| (حدة) sharpness; acuteness of vision or perception; keenness |
| (الخليك الاعتراف) science of sound; quality that makes a room easy or hard to hear in |
ambidextrous
129
| (ضبطاء) capable of using either hand with equal ease |
| (إضافة) something added or to be added, especially a supplement to a book |
| (بالضعف) bottomless; very profound; limitless; very bad |
| (عدو) opponent in contest; someone who offers opposition |
ambience
130
| (الرمز) symbolic representation of abstract ideas or principles in narrative, dramatic, or pictorial form |
| (اجواء) particular environment or surrounding influence; atmosphere of environment |
| (الأقساط) annual payment of allowance or income; periodical payment, amounting to a fixed sum in each year |
| (المسيئة) coarsely insulting; physically harmful; characterized by improper or wrongful use |
ambiguous
131
| (العداء) active resistance; condition of being an opposing principle, force, or factor |
| (المسكنة) source of relaxation or comfort; medicine that relieves pain |
| (غامضة) unclear or doubtful in meaning |
| (الجائزة) award of merit; expression of approval; praise |
ambivalence
132
| (التناقض) state of having contradictory or conflicting emotional attitudes, such as love and hate |
| (التكيف) make fit for; change to suit a new purpose |
| (مرساة) secure or fasten firmly; be fixed in place; narrate or coordinate |
| (المساعدة) serving as aid or accessory; auxiliary |
amble
133
| (فاتح) growth or increase in size by gradual external addition, fusion, or inclusion |
| (المتنقلة) moving at an easy pace; walk slowly or leisurely |
| (إضافة) something added or to be added, especially a supplement to a book |
| (تتاخم) border upon; adjoin; touch or end at one end or side; lie adjacent |
ambrosia
134
| (الشاذة) abnormal; markedly different from an accepted norm |
| (الجناس) repetition of beginning sound in poetry |
| (الطعام الشهي) something with delicious flavor or fragrance; fruit dessert made of oranges and bananas with shredded coconut |
| (اتفاق) settlement or compromise of conflicting opinions; written agreement between two states |
ambulatory
135
| (أخلاقي) lacking moral sensibility; not caring about right and wrong. |
| (المتنقلة) able to walk; formed or adapted for walking; not stationary |
| (بتر) cut off part of body, especially by surgery; prune |
| (الملحد الهمة) cheerful promptness or willingness; eagerness; speed or quickness |
ambush
136
| (نتألم) disposition or arrangement of troops for attacking an enemy unexpectedly from a concealed station |
| (أدهن) apply oil or similar substance to; put oil on during religious ceremony as a sign of sanctification or consecration. |
| (الزاوي) sharp-cornered; consisting of an angle or angles; stiff in manner |
| (أخلاقي) lacking moral sensibility; not caring about right and wrong. |
ameliorate
137
| (جدول الأعمال) items of business at a meeting; list or program of things to be done or considered |
| (جمالية) person who adheres; one who follows or upholds a leader, party, cause |
| (التمهل تحسين) make or become better; improve; grow better |
| (الدعوة) speak, plead, or argue in favour of; plead for; push for something |
amenable
138
| (المتنقلة) moving at an easy pace; walk slowly or leisurely |
| (قابلة) responsive to advice or suggestion; responsible to higher authority; willing to comply with; agreeable |
| (حدة) sharpness; acuteness of vision or perception; keenness |
| (العداء) bitter hostility; active hatred; hostile feeling or act |
amend
139
| (تعديل) change for the better; improve; remove faults or errors |
| (التكيف) make fit for; change to suit a new purpose |
| (شذوذ) deviating from normal or common order, form, or rule |
| (غرامي) moved by sexual love; loving |
amenities
140
| (المرافق) convenient features; courtesies |
| (ضبطاء) capable of using either hand with equal ease |
| (الزهد) repudiation; self-sacrifice; renouncing your own interests in favor of interests of others |
| (يزعم) state without proof; assert to be true |
amiable
141
| (شذوذ) irregularity; person or something that is unusual; departure from normal or common order |
| (المتضررة) speaking or behaving in artificial way; emotionally stirred or moved; infected or attacked |
| (ودية) good-natured and likable; lovable; warmly friendly |
| (الزاوي) sharp-cornered; consisting of an angle or angles; stiff in manner |
amicable
142
| (الطعام الشهي) something with delicious flavor or fragrance; fruit dessert made of oranges and bananas with shredded coconut |
| (دية) exhibiting friendliness or goodwill; not quarrelsome |
| (فاشلة) unsuccessful; failing to accomplish an intended objective; fruitless |
| (اختزال) condense; shorten; reduce length of written text |
amiss
143
| (تمسكا) the highest point or level, as of achievement or development; maturity or perfection of animal |
| (اسبق) precede; go before in time, and sometimes in place, rank, or logical order |
| (تعليم) comment; make explanatory notes |
| (انيس خاطئا) out of proper order; not in perfect shape; faulty |
amity
144
| (الصداقة) friendship; peaceful relations, as between nations |
| (تخصيص) assign; distribute according to plan |
| (السكوت) state of being found or proved not guilty; judgment of not guilty |
| (المطلقة) perfect in quality or nature; complete; totally unlimited; certain |
amnesia
145
| (الملخص) theoretical; not concrete; not applied or practical; difficult to understand |
| (فقدان الذاكرة) partial or total loss of memory, usually resulting from shock or illness |
| (تأكيد) positive assertion; confirmation; solemn pledge by one who refuses to take an oath |
| (إلغاء) cancel; put an end to; destroy completely |
amnesty
146
| (سبائك) combine; mix; make less pure; lessen or moderate |
| (البارع) enhance or decorate with or as if with ornaments |
| (تتاخم) border upon; adjoin; touch or end at one end or side; lie adjacent |
| (منظمة العفو) general pardon granted by government, especially for political offenses |
amoral
147
| (تعديل) change for the better; improve; remove faults or errors |
| (أخلاقي) lacking moral sensibility; not caring about right and wrong. |
| (الوفرة) abundance; a plentiful supply of material goods; wealth |
| (بالضعف) bottomless; very profound; limitless; very bad |
amorous
148
| (حكاية) short account of amusing or interesting event; short narrative; secret story of history or biography |
| (فوضوية) person who seeks to overturn established government; advocate of abolishing authority |
| (العفة) restraint from eating or drinking; refraining from indulging appetite or desire |
| (غرامي) moved by sexual love; loving |
amorphous
149
| (متبلور) formless; lacking shape or definition |
| (مختارات) book of literary selections by various authors |
| (العداء) active resistance; condition of being an opposing principle, force, or factor |
| (السوابق) preceding events or circumstances that influence what comes later; ancestors or early background |
amphibian
150
| (التمهل تحسين) make or become better; improve; grow better |
| (مسكن) serving to reduce sensibility to pain without loss of consciousness |
| (تخفيف) provide physical relief, as from pain; make easier; remove in part |
| (البرمائيات) able to live both on land and in water |
amphitheater
151
| (المدرج) oval building with tiers of seats from central open space or arena |
| (الجائزة) award of merit; expression of approval; praise |
| (متحرك) having life or vigor or spirit; filled with activity; in form of cartoon |
| (متبلور) formless; lacking shape or definition |
ample
152
| (عتيق) antiquated; extremely old and ancient; belonging to very ancient times |
| (افرة) more than enough in size or scope or capacity; fairly large |
| (استيعاب) do a favor or service for; provide for; supply with; make suitable; adapt; allow for |
| (إهانة) insult; offense; intentional act of disrespect |
amputate
153
| (العداء) feeling of enmity or ill will; attitude that informs one's actions; disposition |
| (بتر) cut off part of body, especially by surgery; prune |
| (رشاقة) mentally quick; moving quickly and lightly |
| (مجسم) having human form or characteristics |
amulet
154
| (الغذائية) providing nourishment; concerned with food, nutrition, or digestion |
| (تميمة) object worn, especially around neck, as a charm against evil or injury; charm |
| (الولاء) loyalty to a nation, sovereign, or cause; fidelity to any person or thing; devotion |
| (بالضعف) bottomless; very profound; limitless; very bad |
analgesic
155
| (العداء) bitter hostility; active hatred; hostile feeling or act |
| (مساعد) something added on or attached generally nonessential or inferior |
| (مسكن) serving to reduce sensibility to pain without loss of consciousness |
| (اشادة) applaud; announce with great approval |
analogous
156
| (مفارقة تاريخية مماثلة) comparable; similar or alike |
| (تزين التملق) excessive flattery or admiration; unmerited praise |
| (الغاء) make or declare void or invalid; reduce to nothing |
| (اشادة) applaud; announce with great approval |
analogy
157
| (خيبة أمل) letdown in thought or emotion; decline viewed in disappointing contrast with previous rise |
| (العداء) feeling of enmity or ill will; attitude that informs one's actions; disposition |
| (القياس) similarity in some respects; comparison based on similarity |
| (تزييفها) make impure by adding inferior or tainted substances |
anarchist
158
| (فوضوية) person who seeks to overturn established government; advocate of abolishing authority |
| (أخلاقي) lacking moral sensibility; not caring about right and wrong. |
| (جدول الأعمال) items of business at a meeting; list or program of things to be done or considered |
| (بتر) cut off part of body, especially by surgery; prune |
anarchy
159
| (يتنازل) give up, renounce, abandon, lay down, or withdraw from, as a right or claim |
| (مرساة) secure or fasten firmly; be fixed in place; narrate or coordinate |
| (يصر) extremely hard; inflexible; stubbornly unyielding |
| (الفوضى) absence of governing body; state of disorder; political disorder and confusion |
anathema
160
| (لعنة) solemn curse; someone or something regarded as a curse |
| (بارعون) expert at; very skilled; having or showing knowledge and skill and aptitude |
| (البطن) act of waiting; delay; stay or continuance in a place |
| (صعب) obscure; profound; difficult to understand. |
ancestry
161
| (جلخ) rubbing away; tending to grind down |
| (أصول) family descent; series or line of ancestors; lineage |
| (العتيقة) too old to be fashionable, suitable, or useful; obsolete; aged |
| (اختزال) condense; shorten; reduce length of written text |
anchor
162
| (المسكنة) source of relaxation or comfort; medicine that relieves pain |
| (مرساة) secure or fasten firmly; be fixed in place; narrate or coordinate |
| (التحريض) aid, usually in doing something wrong; encourage |
| (نمقت) fill with horror and loathing; horrify; hate |
ancillary
163
| (الخليك الاعتراف) science of sound; quality that makes a room easy or hard to hear in |
| (شهادة) written statement made under oath |
| (الدعوة) speak, plead, or argue in favour of; plead for; push for something |
| (المساعدة) serving as aid or accessory; auxiliary |
anecdote
164
| (تزين التملق) excessive flattery or admiration; unmerited praise |
| (جاذبية) attract with something desirable; be highly, often subtly attractive |
| (حكاية) short account of amusing or interesting event; short narrative; secret story of history or biography |
| (نتألم) disposition or arrangement of troops for attacking an enemy unexpectedly from a concealed station |
anemia
165
| (ضبطاء) capable of using either hand with equal ease |
| (فقر الدم) condition in which blood lacks red corpuscles; deficiency of red blood cells; lack of vitality |
| (الغذائية) providing nourishment; concerned with food, nutrition, or digestion |
| (مدقع) being of the most miserable kind; wretched; lacking pride; brought low in condition or status |
anesthetic
166
| (مخدر) substance that causes loss of sensation; producing temporary loss or impairment of feeling |
| (يصر) extremely hard; inflexible; stubbornly unyielding |
| (يلمح) refer casually or indirectly, or by suggestion |
| (دية) exhibiting friendliness or goodwill; not quarrelsome |
anguish
167
| (البطن) act of waiting; delay; stay or continuance in a place |
| (ذروة) assent; agree without protesting |
| (التمهل تحسين) make or become better; improve; grow better |
| (الكروب) agonizing physical or mental pain; extreme suffering |
angular
168
| (الزاوي) sharp-cornered; consisting of an angle or angles; stiff in manner |
| (تراكم) bitterness of speech and temper; sourness or acidness of taste, character, or tone |
| (ضبطاء) capable of using either hand with equal ease |
| (الاسم المستعار) assumed name; another name; name that has been assumed temporarily |
animated
169
| (مدقع) being of the most miserable kind; wretched; lacking pride; brought low in condition or status |
| (السوابق) preceding events or circumstances that influence what comes later; ancestors or early background |
| (متحرك) having life or vigor or spirit; filled with activity; in form of cartoon |
| (المساعدة) serving as aid or accessory; auxiliary |
animosity
170
| (ودية) good-natured and likable; lovable; warmly friendly |
| (مدقع) being of the most miserable kind; wretched; lacking pride; brought low in condition or status |
| (العداء) bitter hostility; active hatred; hostile feeling or act |
| (البغيضة) detestable; extremely unpleasant; very bad |
animus
171
| (مفارقة تاريخية مماثلة) comparable; similar or alike |
| (تقارب) natural attraction, liking, or feeling of kinship; relationship by marriage |
| (البارع) enhance or decorate with or as if with ornaments |
| (العداء) feeling of enmity or ill will; attitude that informs one's actions; disposition |
annals
172
| (حوليات) chronological record of the events of successive years |
| (الشاذة) abnormal; markedly different from an accepted norm |
| (مساعد) something added on or attached generally nonessential or inferior |
| (المسيئة) coarsely insulting; physically harmful; characterized by improper or wrongful use |
annex
173
| (دية) exhibiting friendliness or goodwill; not quarrelsome |
| (الطعام الشهي) something with delicious flavor or fragrance; fruit dessert made of oranges and bananas with shredded coconut |
| (مرفق) append or attach; take possession of; incorporate into an existing political unit |
| (العداء) bitter hostility; active hatred; hostile feeling or act |
annihilate
174
| (إبادة) destroy completely; reduce to nonexistence |
| (مختارات) book of literary selections by various authors |
| (تحفيز) put into motion or action; activate |
| (الوضوء) washing or cleansing of the body, especially as part of religious rite |
annotate
175
| (الحصول على) unpleasantly sharp or bitter to taste or smell; bitterly pungent |
| (مجموع) gather into a mass, sum, or whole; amount to |
| (تعليم) comment; make explanatory notes |
| (معتدل) sparing or moderation in eating and drinking; temperate |
annuity
176
| (نمقت) fill with horror and loathing; horrify; hate |
| (الأقساط) annual payment of allowance or income; periodical payment, amounting to a fixed sum in each year |
| (البطن) act of waiting; delay; stay or continuance in a place |
| (النفاذة) partner in crime; associate in wrongdoing |
annul
177
| (رشاقة) mentally quick; moving quickly and lightly |
| (الغاء) make or declare void or invalid; reduce to nothing |
| (الانتماء) partnership; alliance; association in the same family or society |
| (يلمح) refer casually or indirectly, or by suggestion |
anodyne
178
| (المسكنة) source of relaxation or comfort; medicine that relieves pain |
| (ذروة) assent; agree without protesting |
| (العداء) bitter hostility; active hatred; hostile feeling or act |
| (محمض) declare to be true or admit; express obligation, thanks |
anoint
179
| (أدهن) apply oil or similar substance to; put oil on during religious ceremony as a sign of sanctification or consecration. |
| (المرافق) convenient features; courtesies |
| (لعنة) solemn curse; someone or something regarded as a curse |
| (تهدأ) subside; decrease; become less in amount or intensity |
anomalous
180
| (شذوذ) deviating from normal or common order, form, or rule |
| (المدرج) oval building with tiers of seats from central open space or arena |
| (فقدان الذاكرة) partial or total loss of memory, usually resulting from shock or illness |
| (مفارقة تاريخية مماثلة) comparable; similar or alike |
anomaly
181
| (الطعام الشهي) something with delicious flavor or fragrance; fruit dessert made of oranges and bananas with shredded coconut |
| (شذوذ) irregularity; person or something that is unusual; departure from normal or common order |
| (هاوية) enormous chasm; vast bottomless pit; any deep, immeasurable space; hell |
| (الدعوة) support; active pleading on behalf of something |
anonymity
182
| (الاسم المستعار) assumed name; another name; name that has been assumed temporarily |
| (عدم الكشف عن هويته الشاذة) state of being nameless; one that is unknown or unacknowledged |
| (النفقة) payment by a husband to his divorced wife, or vice versa |
| (دمج) combine; unite in one body; mix or alloy a metal with mercury |
antagonism
183
| (العداء) feeling of enmity or ill will; attitude that informs one's actions; disposition |
| (العداء) active resistance; condition of being an opposing principle, force, or factor |
| (ينفر) cause to become unfriendly or hostile; transfer property or ownership; isolate or dissociate emotionally |
| (مختارات) book of literary selections by various authors |
antecede
184
| (حكاية) short account of amusing or interesting event; short narrative; secret story of history or biography |
| (اسبق) precede; go before in time, and sometimes in place, rank, or logical order |
| (يلمح) refer casually or indirectly, or by suggestion |
| (قابلة) responsive to advice or suggestion; responsible to higher authority; willing to comply with; agreeable |
antecedents
185
| (تتخلى) renounce upon oath; abandon forever |
| (تبرئة اذعة) bitter and sharp in language, tone, or manner |
| (السوابق) preceding events or circumstances that influence what comes later; ancestors or early background |
| (الكماليات) additional object; useful but not essential thing; subordinate or supplementary item |
antediluvian
186
| (قمة البارع) skillful and adept under pressing conditions |
| (مفارقة تاريخية مماثلة) comparable; similar or alike |
| (أخلاقي) lacking moral sensibility; not caring about right and wrong. |
| (عتيق) antiquated; extremely old and ancient; belonging to very ancient times |
anthem
187
| (النشيد الوطني) song of praise or patriotism; song of devotion or loyalty |
| (الوضوء) washing or cleansing of the body, especially as part of religious rite |
| (الرمز) symbolic representation of abstract ideas or principles in narrative, dramatic, or pictorial form |
| (التقيد المجاورة) adjoining; neighboring; close to; lying near |
anthology
188
| (مرساة) secure or fasten firmly; be fixed in place; narrate or coordinate |
| (كبر) increase scope of; extend; intensify; make greater in power, influence, stature, or reputation |
| (السوابق) preceding events or circumstances that influence what comes later; ancestors or early background |
| (مختارات) book of literary selections by various authors |
anthropoid
189
| (بالإنسان) manlike; resembling a human, especially in shape or outward appearance |
| (شريك) approach and speak to boldly or aggressively, as with demand or request |
| (خيبة أمل) letdown in thought or emotion; decline viewed in disappointing contrast with previous rise |
| (السكان الأصليين) being the first of its kind in a region; primitive; native |
anthropologist
190
| (المركزية البشرية الانثروبولوجيا) one who studies history and science of mankind |
| (عاليا) in or into a high place; high or higher up |
| (الوفرة) abundance; a plentiful supply of material goods; wealth |
| (تبرئة اذعة) bitter and sharp in language, tone, or manner |
anthropomorphic
191
| (الجمالية) elegant or tasteful; of or concerning appreciation of beauty or good taste |
| (جاذبية) attract with something desirable; be highly, often subtly attractive |
| (مجسم) having human form or characteristics |
| (الحصول على) unpleasantly sharp or bitter to taste or smell; bitterly pungent |
anticlimax
192
| (سبائك) combine; mix; make less pure; lessen or moderate |
| (التناقض) state of having contradictory or conflicting emotional attitudes, such as love and hate |
| (خيبة أمل) letdown in thought or emotion; decline viewed in disappointing contrast with previous rise |
| (الغفران) skin condition, usually of the face, that is common in adolescents, characterized by red pimples, caused by inflammation |
antidote
193
| (جمع) collect; gather for oneself, as for one's pleasure or profit |
| (الغفران) skin condition, usually of the face, that is common in adolescents, characterized by red pimples, caused by inflammation |
| (حاد) quickly perceptive; keen; having a sharp point or tip; extremely sharp or severe |
| (ترياق) medicine to counteract a poison or disease; agent that relieves or counteracts |
antipathy
194
| (الكراهية) strong feeling of aversion; dislike |
| (الحصول على) unpleasantly sharp or bitter to taste or smell; bitterly pungent |
| (عتيق) antiquated; extremely old and ancient; belonging to very ancient times |
| (يصر) extremely hard; inflexible; stubbornly unyielding |
antiquated
195
| (العتيقة) too old to be fashionable, suitable, or useful; obsolete; aged |
| (اختزال) condense; shorten; reduce length of written text |
| (شهادة) written statement made under oath |
| (تسريع) move faster; cause to develop or progress more quickly; occur sooner than expected |