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Group 1 - Matching Quizzes
abandon 
1
 | (अनुमोदन) expression of warm approval; praise |
| (त्याग) lacking restraint or control; feeling of extreme emotional intensity; unbounded enthusiasm |
| (प्रतिपक्षता) contrast; direct contrast; opposition |
| (विविध) differing in some characteristics; various |
abash
2
| (पछताना) lessen price or value of; think or speak of as being of little worth; belittle |
| (लज्जित करना) embarrass; make ashamed or uneasy; disconcert |
| (विरोध) feeling of enmity or ill will; attitude that informs one's actions; disposition |
| (संक्षेपण) condense; shorten; reduce length of written text |
abdicate
3
| (अनुमोदन) expression of warm approval; praise |
| (संघि) ally; form a group or unite |
| (बच) give up, renounce, abandon, lay down, or withdraw from, as a right or claim |
| (कुशाग्र बुद्धि) mental keenness; quickness of perception |
abet
4
| (घबराना) confuse; frustrate by throwing into disorder; embarrass |
| (abet) aid, usually in doing something wrong; encourage |
| (पछताना) lessen price or value of; think or speak of as being of little worth; belittle |
| (अनुमान) believe especially on uncertain or tentative grounds |
abridge
5
| (संक्षेपण) condense; shorten; reduce length of written text |
| (पुष्टि convivial) festive; occupied with or fond of the pleasures of good company |
| (पुरानी) lasting for long period; marked by frequent recurrence, as certain diseases |
| (विश्वसनीय) capable of being credited or believed; worthy of belief; entitled to confidence; trustworthy |
abrogate
6
| (परिश्रमी) constant in application or attention; diligent; unceasing or persistent |
| (चेहरा) give sanction or support to; tolerate or approve |
| (पक्षपाती) favoring one person or side over another; prejudiced |
| (रद्द) abolish, do away with, or annul, especially by authority |
abstemious
7
| (कमी) scarcity; shortage of food; famine from failure or loss of crops |
| (उग्र) bitter and sharp in language, tone, or manner |
| (विस्तृत) spacious and comfortable; fit; proper; convenient |
| (संयमी) sparing or moderation in eating and drinking; temperate |
academic
8
| (पुरानी) lasting for long period; marked by frequent recurrence, as certain diseases |
| (अपराधी) failing in duty; offending by neglect of duty. |
| (शैक्षणिक) related to school; not practical or directly useful; relating to scholarly organization; based on formal education |
| (घबराना) confuse; frustrate by throwing into disorder; embarrass |
accede
9
| (ख़ुद - एतमाद) offensively self-assertive; liable to give or take offense; forward; pushing |
| (गठबंधन) partnership; league; state of being combined into one body |
| (मान लेना) agree; give consent, often at insistence of another; concede |
| (निष्पक्ष) calm; impartial; unaffected by strong emotion or prejudice |
accelerate
10
| (ख़ुद - एतमाद) offensively self-assertive; liable to give or take offense; forward; pushing |
| (पछताना) lessen price or value of; think or speak of as being of little worth; belittle |
| (पुष्टि convivial) festive; occupied with or fond of the pleasures of good company |
| (तेजी लाने) move faster; cause to develop or progress more quickly; occur sooner than expected |
accolade
11
| (accolade) award of merit; expression of approval; praise |
| (आडंबरपूर्ण) pompous; using inflated language; high-sounding but with little meaning |
| (हठधर्मिता) give variety to; spread out activities or investments |
| (महानगरीय) sophisticated; of worldwide scope |
accord
12
| (समझौते) settlement or compromise of conflicting opinions; written agreement between two states |
| (असमानता) difference; condition or fact of being unequal, as in age, rank, or degree |
| (दुविधा) predicament; state of uncertainty or between equally unfavorable options |
| (बिनती करना) express disapproval of; protest against; belittle |
acrimonious
13
| (देवता) god; divinity; supernatural things |
| (शैक्षणिक) related to school; not practical or directly useful; relating to scholarly organization; based on formal education |
| (निंदा) condemn openly; criticize; make known in formal manner |
| (उग्र) bitter and sharp in language, tone, or manner |
acumen
14
| (कुशाग्र बुद्धि) mental keenness; quickness of perception |
| (अनुमान) believe especially on uncertain or tentative grounds |
| (निष्पक्ष) calm; impartial; unaffected by strong emotion or prejudice |
| (कार्टून) representation that is deliberately exaggerated to produce a comic effect |
admonish
15
| (धिक्कारना) warn; counsel someone against something to be avoided |
| (छिद्रान्वेषी) intended to confuse in an argument |
| (अस्पष्ट) unclear or doubtful in meaning |
| (बाढ़) great flood; heavy downpour; any overflowing of water |
admonition
16
| (चेतावनी) gentle or friendly reproof; cautionary advice or warning |
| (देवता) god; divinity; supernatural things |
| (व्याकुल) deeply agitated, as from emotional conflict; mad; insane |
| (अशिष्ट) rude and clumsy in behavior; ungentlemanly; awkward in manners |
adversary
17
| (विरोधी) opponent in contest; someone who offers opposition |
| (प्रामाणिक) not counterfeit or copied; valid; trustworthy |
| (दुविधा) predicament; state of uncertainty or between equally unfavorable options |
| (abet) aid, usually in doing something wrong; encourage |
adverse
18
| (प्रकट करना) reveal; make known to public |
| (प्रतिकूल) in opposing direction; harmful or unfavorable; acting or serving to oppose |
| (ख़ुद - एतमाद) offensively self-assertive; liable to give or take offense; forward; pushing |
| (त्याग) lacking restraint or control; feeling of extreme emotional intensity; unbounded enthusiasm |
adversity
19
| (आशंकित) capable of apprehending; knowing; conscious; relating to the faculty of apprehension; sensible; feeling; perceptive |
| (धर्म) apt to believe on slight evidence; easily imposed upon; unsuspecting; believed too readily |
| (पछताना) lessen price or value of; think or speak of as being of little worth; belittle |
| (विपत्ति) state of misfortune, hardship, or affliction; misfortune |
aesthetic
20
| (Coquette) plentiful; containing plenty; affording ample supply |
| (ग्राम्य) rustic; pastoral; agricultural; relating to country affairs, or to shepherd's life and occupation |
| (पक्षपाती) favoring one person or side over another; prejudiced |
| (सौंदर्य) elegant or tasteful; of or concerning appreciation of beauty or good taste |
affable
21
| (मिलनसार) easily approachable; warmly friendly |
| (चोचला) flattery; speech or action expressive of affection or kindness, and tending to win the heart |
| (संक्षेपण) condense; shorten; reduce length of written text |
| (शरण) place of refuge or shelter; protection |
affluent
22
| (सौंदर्य) elegant or tasteful; of or concerning appreciation of beauty or good taste |
| (तुषार) blast; prevent the growth and fertility of; destroy the happiness of; ruin; frustrate |
| (गिरफ्तार) take into custody; arrest a criminal; grasp mentally; perceive |
| (संपन्न) having an abundant supply of money or possessions of value |
aggressive
23
| (आक्रामक) making assaults; unjustly attacking; combative; hostile; tending to spread quickly |
| (गतिशील) energetic; vigorously active |
| (अनुरूप) comparable; similar or alike |
| (चेहरा) give sanction or support to; tolerate or approve |
alacrity
24
| (आक्रामक) making assaults; unjustly attacking; combative; hostile; tending to spread quickly |
| (तत्परता) cheerful promptness or willingness; eagerness; speed or quickness |
| (संक्षेपण) condense; shorten; reduce length of written text |
| (कार्टून) representation that is deliberately exaggerated to produce a comic effect |
alienate
25
| (विविध) differing in some characteristics; various |
| (गिरफ्तार) take into custody; arrest a criminal; grasp mentally; perceive |
| (विमुख) cause to become unfriendly or hostile; transfer property or ownership; isolate or dissociate emotionally |
| (कमी) scarcity; shortage of food; famine from failure or loss of crops |
allay
26
| (दूर) calm; pacify; reduce the intensity of; relieve |
| (दूर) scatter; drive away; cause to vanish |
| (डंडों) staff or truncheon for various purposes, as one of a conductor in musical performances, one transferred by runners in a relay race |
| (पक्षपाती) favoring one person or side over another; prejudiced |
allude
27
| (प्रवचन) formal, lengthy discussion of a subject; verbal exchange; conversation |
| (ग्राम्य) rustic; pastoral; agricultural; relating to country affairs, or to shepherd's life and occupation |
| (गंदा करना) soil, smear so as to make dirty or stained |
| (संकेत करना) refer casually or indirectly, or by suggestion |
allure
28
| (संकेत) indirect reference; symbolical reference or comparison; metaphor |
| (संकोची) modest and reserved in manner or behavior |
| (अनामक) having no name; having unknown or unacknowledged name |
| (आकर्षण) attract with something desirable; be highly, often subtly attractive |
allusion
29
| (शिष्टजन) hereditary nobility; privileged class |
| (अनामक) having no name; having unknown or unacknowledged name |
| (वाक्छल) mean or unfair artifice to obscure truth; deception by trickery or sophistry |
| (संकेत) indirect reference; symbolical reference or comparison; metaphor |
ambiguous
30
| (मान लेना) agree; give consent, often at insistence of another; concede |
| (सौहार्दपूर्ण) compatible |
| (अस्पष्ट) unclear or doubtful in meaning |
| (विमुख) cause to become unfriendly or hostile; transfer property or ownership; isolate or dissociate emotionally |
amiable
31
| (धब्बा) mark with deformity; injure or impair, as anything which is excellent; make defective, either the body or mind |
| (लड़ाकू) warlike or hostile in manner or temperament; showing or having impulse to be combative |
| (मिलनसार) good-natured and likable; lovable; warmly friendly |
| (कमी) scarcity; shortage of food; famine from failure or loss of crops |
analogous
32
| (शुष्क) dry; lacking moisture, especially having insufficient rainfall to support trees or plants |
| (अनुरूप) comparable; similar or alike |
| (तबाही) an event that results in total destruction; the state of being decayed or destroyed |
| (अनामक) having no name; having unknown or unacknowledged name |
analogy
33
| (चित्रित करना) portray; depict; draw or trace outline of; sketch out |
| (सादृश्य) similarity in some respects; comparison based on similarity |
| (पक्षपाती) favoring one person or side over another; prejudiced |
| (विश्वसनीय) capable of being credited or believed; worthy of belief; entitled to confidence; trustworthy |
anarchy
34
| (भक्त) expressing devotion or piety; earnest in religious field |
| (स्पष्टवादिता) frankness; quality of being honest and straightforward in attitude and speech |
| (व्याकुल) deeply agitated, as from emotional conflict; mad; insane |
| (अराजकता) absence of governing body; state of disorder; political disorder and confusion |
animus
35
| (विरोध) feeling of enmity or ill will; attitude that informs one's actions; disposition |
| (सम्मिलित होना) combine; fuse; grow together; come together so as to form one whole; unite |
| (ख़ुद - एतमाद) offensively self-assertive; liable to give or take offense; forward; pushing |
| (मिलीभगत) secret agreement for an illegal purpose; conspiracy |
annals
36
| (इतिहास) chronological record of the events of successive years |
| (बिनती करना) express disapproval of; protest against; belittle |
| (आचरण) conduct; management; way in which a person behaves |
| (संक्षेपण) condense; shorten; reduce length of written text |
anonymous
37
| (अनामक) having no name; having unknown or unacknowledged name |
| (बढ़ाने) make greater, as in size, extent, or quantity |
| (अंधराष्ट्रीवादी) person with prejudiced belief in superiority of own kind |
| (सम्मिलित होना) combine; fuse; grow together; come together so as to form one whole; unite |
anthology
38
| (संकलन) book of literary selections by various authors |
| (मलाल) feeling of deep regret; strong uneasiness caused by a sense of guilt |
| (विश्रंभी गुप्त) having hidden meaning; mystifying; using code or cipher |
| (संघि) ally; form a group or unite |
antithesis
39
| (उपयुक्त) likely; exactly suitable; appropriate; quick to learn or understand |
| (अंधराष्ट्रीवादी) person with prejudiced belief in superiority of own kind |
| (पुलकित) gay; joyous; carefree and lighthearted |
| (प्रतिपक्षता) contrast; direct contrast; opposition |
apathetic
40
| (स्पष्टवादिता) frankness; quality of being honest and straightforward in attitude and speech |
| (उदासीन) feeling or showing a lack of interest or concern; indifferent |
| (नास्तिक) nonbeliever; one who denies the existence of god |
| (सम्मिलित होना) combine; fuse; grow together; come together so as to form one whole; unite |
apathy
41
| (चेकर चौकस) carefully aware of all circumstances; cautious |
| (उदासीनता) lack of caring; indifference |
| (पछताना) lessen price or value of; think or speak of as being of little worth; belittle |
| (बच) give up, renounce, abandon, lay down, or withdraw from, as a right or claim |
apprehend
42
| (तेजी लाने) move faster; cause to develop or progress more quickly; occur sooner than expected |
| (गिरफ्तार) take into custody; arrest a criminal; grasp mentally; perceive |
| (चित्रित करना) portray; depict; draw or trace outline of; sketch out |
| (शुष्क) dry; lacking moisture, especially having insufficient rainfall to support trees or plants |
apprehensive
43
| (आशंकित) capable of apprehending; knowing; conscious; relating to the faculty of apprehension; sensible; feeling; perceptive |
| (प्रवचन) formal, lengthy discussion of a subject; verbal exchange; conversation |
| (संकलन) book of literary selections by various authors |
| (तपस्वी) leading a life of self-discipline and self-denial; austere |
apprise
44
| (आशंकित) capable of apprehending; knowing; conscious; relating to the faculty of apprehension; sensible; feeling; perceptive |
| (अवगत कराया) inform; give notice to; make aware |
| (ग़मगीन) sad; cheerless; gloomy; hopeless or not expecting |
| (सिविल) having to do with citizens or the state; courteous and polite |
approbation
45
| (प्रतिकूल) in opposing direction; harmful or unfavorable; acting or serving to oppose |
| (कार्टून) representation that is deliberately exaggerated to produce a comic effect |
| (निंदक) skeptical of motives of others; selfishly calculating; negative or pessimistic |
| (अनुमोदन) expression of warm approval; praise |
apt
46
| (दूर) scatter; drive away; cause to vanish |
| (गड़बड़ा) in a position that is turned toward one side; away from correct course |
| (उपयुक्त) likely; exactly suitable; appropriate; quick to learn or understand |
| (बढ़ाने) make greater, as in size, extent, or quantity |
aptitude
47
| (तपस्वी) leading a life of self-discipline and self-denial; austere |
| (गुप्त) secret; conducted with or marked by hidden aims or methods |
| (योग्यता) inherent ability; quickness in learning and understanding |
| (मनोरम) delightful; delicious; extremely pleasing to the sense of taste |
arbiter
48
| (संकेत करना) refer casually or indirectly, or by suggestion |
| (चेकर चौकस) carefully aware of all circumstances; cautious |
| (मध्यस्थ) person with power to decide a dispute; judge |
| (बल) credit; faith |
archetype
49
| (साज़िश) small group of persons secretly united to promote their own interests |
| (मूलरूप आदर्श) prototype; original model or type after which other similar things are patterned |
| (दूर) scatter; drive away; cause to vanish |
| (चित्रित करना) portray; depict; draw or trace outline of; sketch out |
arid
50
| (इतिहास) chronological record of the events of successive years |
| (अनुमोदन) expression of warm approval; praise |
| (शुष्क) dry; lacking moisture, especially having insufficient rainfall to support trees or plants |
| (तिरस्कारपूर्ण) scornful; expressing contempt; showing a lack of respect |
aristocracy
51
| (आडंबरपूर्ण) pompous; using inflated language; high-sounding but with little meaning |
| (अनुरूप) comparable; similar or alike |
| (विमुख) cause to become unfriendly or hostile; transfer property or ownership; isolate or dissociate emotionally |
| (शिष्टजन) hereditary nobility; privileged class |
articulate
52
| (ग़मगीन) sad; cheerless; gloomy; hopeless or not expecting |
| (मुखर) expressing oneself easily in clear and effective language |
| (शुष्क) dry; lacking moisture, especially having insufficient rainfall to support trees or plants |
| (आशंकित) capable of apprehending; knowing; conscious; relating to the faculty of apprehension; sensible; feeling; perceptive |
ascetic
53
| (आशंकित) capable of apprehending; knowing; conscious; relating to the faculty of apprehension; sensible; feeling; perceptive |
| (मचला) fickle; impulsive and unpredictable; apt to change opinions suddenly |
| (तपस्वी) leading a life of self-discipline and self-denial; austere |
| (गतिशील) energetic; vigorously active |
assiduous
54
| (मिलनसार) easily approachable; warmly friendly |
| (चोचला) flattery; speech or action expressive of affection or kindness, and tending to win the heart |
| (कुटिल) departing from correct or accepted way; misleading; not straightforward |
| (परिश्रमी) constant in application or attention; diligent; unceasing or persistent |
asylum
55
| (मुआवजा) something given or received as payment as for a service or loss or injury |
| (धिक्कारना) warn; counsel someone against something to be avoided |
| (शरण) place of refuge or shelter; protection |
| (बल) credit; faith |
atheist
56
| (गड़बड़ा) in a position that is turned toward one side; away from correct course |
| (नास्तिक) nonbeliever; one who denies the existence of god |
| (धिक्कारना) warn; counsel someone against something to be avoided |
| (अनामक) having no name; having unknown or unacknowledged name |
attribute
57
| (उपयुक्त) likely; exactly suitable; appropriate; quick to learn or understand |
| (मिलीभगत) secret agreement for an illegal purpose; conspiracy |
| (Coquette) plentiful; containing plenty; affording ample supply |
| (गुण) essential quality; reputation; honor |
augment
58
| (शुभ) attended by favorable circumstances; marked by success; prosperous |
| (गठबंधन) partnership; league; state of being combined into one body |
| (बढ़ाने) make greater, as in size, extent, or quantity |
| (संकोची) modest and reserved in manner or behavior |
auspicious
59
| (पुरानी) lasting for long period; marked by frequent recurrence, as certain diseases |
| (शुभ) attended by favorable circumstances; marked by success; prosperous |
| (ग्राम्य) rustic; pastoral; agricultural; relating to country affairs, or to shepherd's life and occupation |
| (accolade) award of merit; expression of approval; praise |
authentic
60
| (त्याग) lacking restraint or control; feeling of extreme emotional intensity; unbounded enthusiasm |
| (बदमाश उद्वेष्ट) shrink or recoil, as in fear, disgust or embarrassment; bend or crouch with base humility |
| (आचरण) conduct; management; way in which a person behaves |
| (प्रामाणिक) not counterfeit or copied; valid; trustworthy |
autocratic
61
| (धर्म) apt to believe on slight evidence; easily imposed upon; unsuspecting; believed too readily |
| (त्याग) lacking restraint or control; feeling of extreme emotional intensity; unbounded enthusiasm |
| (निरंकुश) having absolute, unchecked power; dictatorial |
| (मुआवजा) something given or received as payment as for a service or loss or injury |
avarice
62
| |
| |
| |
|
awry
63
| (गड़बड़ा) in a position that is turned toward one side; away from correct course |
| (पुष्टि convivial) festive; occupied with or fond of the pleasures of good company |
| (झुठलाना) contradict; give a false impression |
| (अपराधी) failing in duty; offending by neglect of duty. |
banal
64
| (साधारण) obvious and dull; commonplace; lacking originality |
| (तिरस्कारपूर्ण) scornful; expressing contempt; showing a lack of respect |
| (शिष्टजन) hereditary nobility; privileged class |
| (विचित्र) fantastic; violently contrasting; strangely unconventional in style or appearance |
bane
65
| (मज़ाक) good-humored, playful conversation |
| (बांध) earthwork or other strong defense; person who defends |
| (अस्पष्ट) unclear or doubtful in meaning |
| (बने) something causes misery or death; curse; fatal injury or ruin |
banter
66
| (साधारण) obvious and dull; commonplace; lacking originality |
| (चित्रित करना) portray; depict; draw or trace outline of; sketch out |
| (cacophonous) discordant; inharmonious; sounding harshly; ill-sounding |
| (मज़ाक) good-humored, playful conversation |
baton
67
| (हठधर्मिता) give variety to; spread out activities or investments |
| (रूखा) having been shortened; effectively cut short; rudely brief or abrupt, as in speech or manner |
| (डंडों) staff or truncheon for various purposes, as one of a conductor in musical performances, one transferred by runners in a relay race |
| (गठबंधन) partnership; league; state of being combined into one body |
belie
68
| (शव का) like corpse; pale; Having appearance or color of dead human body |
| (संकेत) indirect reference; symbolical reference or comparison; metaphor |
| (हठधर्मिता) give variety to; spread out activities or investments |
| (झुठलाना) contradict; give a false impression |
bellicose
69
| (विविध) differing in some characteristics; various |
| (लड़ाकू) warlike or hostile in manner or temperament; showing or having impulse to be combative |
| (संकेत करना) refer casually or indirectly, or by suggestion |
| (पक्षपाती) favoring one person or side over another; prejudiced |
benevolent
70
| (मलाल) feeling of deep regret; strong uneasiness caused by a sense of guilt |
| (अनुरूप) comparable; similar or alike |
| (निरंकुश) having absolute, unchecked power; dictatorial |
| (उदार) generous in providing aid to others; charitable |
besmirch
71
| (गंदा करना) soil, smear so as to make dirty or stained |
| (सौहार्दपूर्ण) compatible |
| (संकेत करना) refer casually or indirectly, or by suggestion |
| (छिद्रान्वेषी) intended to confuse in an argument |
biased
72
| (निंदक) skeptical of motives of others; selfishly calculating; negative or pessimistic |
| (पछताना) lessen price or value of; think or speak of as being of little worth; belittle |
| (पक्षपाती) favoring one person or side over another; prejudiced |
| (महानगरीय) sophisticated; of worldwide scope |
bizarre
73
| (हठधर्मिता) give variety to; spread out activities or investments |
| (महत्वपूर्ण) of extreme importance; vital to the resolution of a crisis; of the greatest importance |
| (विचित्र) fantastic; violently contrasting; strangely unconventional in style or appearance |
| (मिलनसार) easily approachable; warmly friendly |
bland
74
| (देवता) god; divinity; supernatural things |
| (नरम) lacking stimulating or mild; agreeable |
| (झगड़ालू) ill humored; irritable; marked by ill-tempered contradiction or opposition; ugly; malicious |
| (गठबंधन) partnership; league; state of being combined into one body |
blandishment
75
| (चोचला) flattery; speech or action expressive of affection or kindness, and tending to win the heart |
| (तत्परता) cheerful promptness or willingness; eagerness; speed or quickness |
| (मिलनसार) good-natured and likable; lovable; warmly friendly |
| (सिविल) having to do with citizens or the state; courteous and polite |
blemish
76
| (धब्बा) mark with deformity; injure or impair, as anything which is excellent; make defective, either the body or mind |
| (अराजकता) absence of governing body; state of disorder; political disorder and confusion |
| (सौहार्दपूर्ण) compatible |
| (तेजी लाने) move faster; cause to develop or progress more quickly; occur sooner than expected |
blight
77
| (लम्पट) lacking moral restraint; indulging in sensual pleasures or vices |
| (तुषार) blast; prevent the growth and fertility of; destroy the happiness of; ruin; frustrate |
| (पछताना) lessen price or value of; think or speak of as being of little worth; belittle |
| (तिरस्कारपूर्ण) scornful; expressing contempt; showing a lack of respect |
blithe
78
| (असमान) fundamentally distinct or different in kind; entirely dissimilar |
| (पुलकित) gay; joyous; carefree and lighthearted |
| (अशिष्ट) rude and clumsy in behavior; ungentlemanly; awkward in manners |
| (मचला) fickle; impulsive and unpredictable; apt to change opinions suddenly |
bombastic
79
| (तिरस्कार) tending to depart from main point or cover a wide range of subjects |
| (बने) something causes misery or death; curse; fatal injury or ruin |
| (मिलनसार) good-natured and likable; lovable; warmly friendly |
| (आडंबरपूर्ण) pompous; using inflated language; high-sounding but with little meaning |
boorish
80
| (तत्परता) cheerful promptness or willingness; eagerness; speed or quickness |
| (शुभ) attended by favorable circumstances; marked by success; prosperous |
| (अशिष्ट) rude and clumsy in behavior; ungentlemanly; awkward in manners |
| (अंधराष्ट्रीवादी) person with prejudiced belief in superiority of own kind |
bucolic
81
| (लोभ) greediness for wealth; insatiable desire of gain |
| (दुविधा) predicament; state of uncertainty or between equally unfavorable options |
| (अनुमोदन) expression of warm approval; praise |
| (ग्राम्य) rustic; pastoral; agricultural; relating to country affairs, or to shepherd's life and occupation |
buffoon
82
| (सरसरी) casual; brief or broad; not cautious, nor detailed |
| (धब्बा) mark with deformity; injure or impair, as anything which is excellent; make defective, either the body or mind |
| (विदूषक) one who makes a practice of amusing others by low tricks, antic gestures; droll; mimic; clown |
| (बदमाश उद्वेष्ट) shrink or recoil, as in fear, disgust or embarrassment; bend or crouch with base humility |
bulwark
83
| (बढ़ाने) make greater, as in size, extent, or quantity |
| (बांध) earthwork or other strong defense; person who defends |
| (लोभ) greediness for wealth; insatiable desire of gain |
| (लज्जित करना) embarrass; make ashamed or uneasy; disconcert |
bumptious
84
| (सरसरी) casual; brief or broad; not cautious, nor detailed |
| (निंदा) condemn openly; criticize; make known in formal manner |
| (प्रामाणिक) not counterfeit or copied; valid; trustworthy |
| (ख़ुद - एतमाद) offensively self-assertive; liable to give or take offense; forward; pushing |
cabal
85
| (बलात्कार) use of force to get someone to obey |
| (साज़िश) small group of persons secretly united to promote their own interests |
| (हठधर्मिता) give variety to; spread out activities or investments |
| (शोक प्रकट करना) grieve; express sympathy; speak sympathetically to one in pain, grief, or misfortune |
cacophonous
86
| (शुभ) attended by favorable circumstances; marked by success; prosperous |
| (cacophonous) discordant; inharmonious; sounding harshly; ill-sounding |
| (लड़ाकू) warlike or hostile in manner or temperament; showing or having impulse to be combative |
| (स्पष्टवादिता) frankness; quality of being honest and straightforward in attitude and speech |
cadaverous
87
| (आशंकित) capable of apprehending; knowing; conscious; relating to the faculty of apprehension; sensible; feeling; perceptive |
| (प्रवचन) formal, lengthy discussion of a subject; verbal exchange; conversation |
| (तबाही) an event that results in total destruction; the state of being decayed or destroyed |
| (शव का) like corpse; pale; Having appearance or color of dead human body |
callous
88
| (आतंक) intense state of fear or dismay; astonishment combined with terror |
| (सरसरी) casual; brief or broad; not cautious, nor detailed |
| (भक्त) expressing devotion or piety; earnest in religious field |
| (कठोर) emotionally hardened; unfeeling; toughened |
candid
89
| (गुण) essential quality; reputation; honor |
| (खरा) straightforward; frank; free from prejudice; impartial |
| (उग्र) bitter and sharp in language, tone, or manner |
| (अवगत कराया) inform; give notice to; make aware |
candor
90
| (आडंबरपूर्ण) pompous; using inflated language; high-sounding but with little meaning |
| (स्पष्टवादिता) frankness; quality of being honest and straightforward in attitude and speech |
| (विरोधी) opponent in contest; someone who offers opposition |
| (विश्वसनीय) capable of being credited or believed; worthy of belief; entitled to confidence; trustworthy |
cantankerous
91
| (प्रकट करना) reveal; make known to public |
| (संघि) ally; form a group or unite |
| (झगड़ालू) ill humored; irritable; marked by ill-tempered contradiction or opposition; ugly; malicious |
| (डंडों) staff or truncheon for various purposes, as one of a conductor in musical performances, one transferred by runners in a relay race |
capricious
92
| (मचला) fickle; impulsive and unpredictable; apt to change opinions suddenly |
| (विहीन) completely lacking; barren or empty |
| (चेतावनी) gentle or friendly reproof; cautionary advice or warning |
| (चेकर चौकस) carefully aware of all circumstances; cautious |
captious
93
| (छिद्रान्वेषी) intended to confuse in an argument |
| (धिक्कारना) warn; counsel someone against something to be avoided |
| (शिष्टजन) hereditary nobility; privileged class |
| (विरोधी) opponent in contest; someone who offers opposition |
caricature
94
| (असतत) separate; consisting of unconnected distinct parts |
| (कार्टून) representation that is deliberately exaggerated to produce a comic effect |
| (संकलन) book of literary selections by various authors |
| (पुरानी) lasting for long period; marked by frequent recurrence, as certain diseases |
castigate
95
| (गाली देना) criticize severely; punish; revise or make corrections to publication |
| (साधारण) obvious and dull; commonplace; lacking originality |
| (अनुरूप) comparable; similar or alike |
| (तेजी लाने) move faster; cause to develop or progress more quickly; occur sooner than expected |
celestial
96
| (दुविधा) predicament; state of uncertainty or between equally unfavorable options |
| (आकाशीय) relating to the sky or the heavens; supremely good; god or angel |
| (संकलन) book of literary selections by various authors |
| (तपस्वी) leading a life of self-discipline and self-denial; austere |
chauvinist
97
| (संपन्न) having an abundant supply of money or possessions of value |
| (मिलनसार) good-natured and likable; lovable; warmly friendly |
| (अंधराष्ट्रीवादी) person with prejudiced belief in superiority of own kind |
| (अपराधी) failing in duty; offending by neglect of duty. |
chicanery
98
| (मूलरूप आदर्श) prototype; original model or type after which other similar things are patterned |
| (बलात्कार) use of force to get someone to obey |
| (वाक्छल) mean or unfair artifice to obscure truth; deception by trickery or sophistry |
| (साधारण) obvious and dull; commonplace; lacking originality |
chronic
99
| (बाढ़) great flood; heavy downpour; any overflowing of water |
| (पुरानी) lasting for long period; marked by frequent recurrence, as certain diseases |
| (रूखा) having been shortened; effectively cut short; rudely brief or abrupt, as in speech or manner |
| (घबराना) confuse; frustrate by throwing into disorder; embarrass |
circumspect
100
| (चेकर चौकस) carefully aware of all circumstances; cautious |
| (मानते हैं) admit; yield; give up physical control of another |
| (संयमी) sparing or moderation in eating and drinking; temperate |
| (अनामक) having no name; having unknown or unacknowledged name |
circumvent
101
| (दरकिनार) surround an enemy; enclose or entrap; beat by cleverness and wit |
| (तिरस्कार) tending to depart from main point or cover a wide range of subjects |
| (अनुरूप) comparable; similar or alike |
| (आकर्षण) attract with something desirable; be highly, often subtly attractive |
civil
102
| (निरंकुश) having absolute, unchecked power; dictatorial |
| (विस्तृत) spacious and comfortable; fit; proper; convenient |
| (सिविल) having to do with citizens or the state; courteous and polite |
| (मंडली) group that meets socially; an exclusive circle of people with common purpose |
clamorous
103
| (तुषार) blast; prevent the growth and fertility of; destroy the happiness of; ruin; frustrate |
| (बलात्कार) use of force to get someone to obey |
| (कोलाहलमय) speaking and repeating loud words; full of clamor; calling or demanding loudly or urgently; vociferous; noisy; bawling; loud |
| (असतत) separate; consisting of unconnected distinct parts |
clandestine
104
| (संघि) ally; form a group or unite |
| (गुप्त) secret; conducted with or marked by hidden aims or methods |
| (हटाना) erase; strike out; remove or make invisible |
| (सरसरी) casual; brief or broad; not cautious, nor detailed |
coalesce
105
| (मलाल) feeling of deep regret; strong uneasiness caused by a sense of guilt |
| (सम्मिलित होना) combine; fuse; grow together; come together so as to form one whole; unite |
| (मान लेना) agree; give consent, often at insistence of another; concede |
| (विरोध) feeling of enmity or ill will; attitude that informs one's actions; disposition |
coalition
106
| (गठबंधन) partnership; league; state of being combined into one body |
| (असमानता) difference; condition or fact of being unequal, as in age, rank, or degree |
| (मिलनसार) good-natured and likable; lovable; warmly friendly |
| (मनोरम) delightful; delicious; extremely pleasing to the sense of taste |
coercion
107
| (बलात्कार) use of force to get someone to obey |
| (घबराना) confuse; frustrate by throwing into disorder; embarrass |
| (लम्पट) lacking moral restraint; indulging in sensual pleasures or vices |
| (नास्तिक) nonbeliever; one who denies the existence of god |
cogent
108
| (ठोस) reasonable and convincing; based on evidence; forcefully persuasive |
| (सम्मान) willingness to carry out the wishes of others; great respect |
| (विमुख) cause to become unfriendly or hostile; transfer property or ownership; isolate or dissociate emotionally |
| (असमान) fundamentally distinct or different in kind; entirely dissimilar |
collusion
109
| (मिलीभगत) secret agreement for an illegal purpose; conspiracy |
| (खलाना) decrease fullness of; use up or empty out |
| (तत्परता) cheerful promptness or willingness; eagerness; speed or quickness |
| (गंदा करना) soil, smear so as to make dirty or stained |
commodious
110
| (गुण) essential quality; reputation; honor |
| (विस्तृत) spacious and comfortable; fit; proper; convenient |
| (वाक्छल) mean or unfair artifice to obscure truth; deception by trickery or sophistry |
| (संकलन) book of literary selections by various authors |
compatible
111
| (कुशाग्र बुद्धि) mental keenness; quickness of perception |
| (लड़ाकू) warlike or hostile in manner or temperament; showing or having impulse to be combative |
| (संगत) harmonious; having similar disposition and tastes |
| (उग्र) bitter and sharp in language, tone, or manner |
compensation
112
| (उपयुक्त) likely; exactly suitable; appropriate; quick to learn or understand |
| (लोभ) greediness for wealth; insatiable desire of gain |
| (शव का) like corpse; pale; Having appearance or color of dead human body |
| (मुआवजा) something given or received as payment as for a service or loss or injury |
compunction
113
| (विदूषक) one who makes a practice of amusing others by low tricks, antic gestures; droll; mimic; clown |
| (सिद्धांतवादी) stubbornly adhering to insufficiently proven beliefs; inflexible, rigid |
| (गुण) essential quality; reputation; honor |
| (मलाल) feeling of deep regret; strong uneasiness caused by a sense of guilt |
concede
114
| (विपत्ति) state of misfortune, hardship, or affliction; misfortune |
| (मानते हैं) admit; yield; give up physical control of another |
| (शोक प्रकट करना) grieve; express sympathy; speak sympathetically to one in pain, grief, or misfortune |
| (संकोची) modest and reserved in manner or behavior |
condole
115
| (चेकर चौकस) carefully aware of all circumstances; cautious |
| (दूर) scatter; drive away; cause to vanish |
| (शोक प्रकट करना) grieve; express sympathy; speak sympathetically to one in pain, grief, or misfortune |
| (धब्बा) mark with deformity; injure or impair, as anything which is excellent; make defective, either the body or mind |
condolence
116
| (संवेदना) expression of sympathy with another in sorrow or grief. |
| (नास्तिक) nonbeliever; one who denies the existence of god |
| (आकर्षण) attract with something desirable; be highly, often subtly attractive |
| (हठधर्मिता) give variety to; spread out activities or investments |
confederate
117
| (संघि) ally; form a group or unite |
| (कार्टून) representation that is deliberately exaggerated to produce a comic effect |
| (उदासीन) feeling or showing a lack of interest or concern; indifferent |
| (शरण) place of refuge or shelter; protection |
congenial
118
| (सौहार्दपूर्ण) compatible |
| (मिलनसार) good-natured and likable; lovable; warmly friendly |
| (गुप्त) secret; conducted with or marked by hidden aims or methods |
| (महत्वपूर्ण) of extreme importance; vital to the resolution of a crisis; of the greatest importance |
conjecture
119
| (विविध) differing in some characteristics; various |
| (संकलन) book of literary selections by various authors |
| (Coquette) plentiful; containing plenty; affording ample supply |
| (अनुमान) believe especially on uncertain or tentative grounds |
consensus
120
| (हटाना) erase; strike out; remove or make invisible |
| (असहमति) differ in opinion or feeling; withhold assent or approval |
| (सर्वसम्मति) general agreement or accord; opinion reached by a group as a whole |
| (निष्पक्ष) calm; impartial; unaffected by strong emotion or prejudice |
consternation
121
| (गुप्त) secret; conducted with or marked by hidden aims or methods |
| (असहमति) differ in opinion or feeling; withhold assent or approval |
| (आतंक) intense state of fear or dismay; astonishment combined with terror |
| (प्रतिपक्षता) contrast; direct contrast; opposition |
construction
122
| (निर्माण) act of constructing or building something |
| (भक्त) expressing devotion or piety; earnest in religious field |
| (शुष्क) dry; lacking moisture, especially having insufficient rainfall to support trees or plants |
| (हठधर्मिता) give variety to; spread out activities or investments |
consummate
123
| (चेतावनी) gentle or friendly reproof; cautionary advice or warning |
| (ताल्लुक़ घाघ) carried to the utmost extent or degree; of the highest quality; complete; perfect |
| (झुठलाना) contradict; give a false impression |
| (विचित्र) fantastic; violently contrasting; strangely unconventional in style or appearance |
contemptuous
124
| (तिरस्कारपूर्ण) scornful; expressing contempt; showing a lack of respect |
| (असमान) fundamentally distinct or different in kind; entirely dissimilar |
| (ताल्लुक़ घाघ) carried to the utmost extent or degree; of the highest quality; complete; perfect |
| (योग्यता) inherent ability; quickness in learning and understanding |
convivial
125
| (प्रजानायक) person who appeals to people's prejudice; false leader of people |
| (सिद्धांतवादी) stubbornly adhering to insufficiently proven beliefs; inflexible, rigid |
| (पुष्टि convivial) festive; occupied with or fond of the pleasures of good company |
| (दुविधा) predicament; state of uncertainty or between equally unfavorable options |
copious
126
| (छिद्रान्वेषी) intended to confuse in an argument |
| (आशंकित) capable of apprehending; knowing; conscious; relating to the faculty of apprehension; sensible; feeling; perceptive |
| (बढ़ाने) make greater, as in size, extent, or quantity |
| (Coquette) plentiful; containing plenty; affording ample supply |
corpulent
127
| (अनुरूप) comparable; similar or alike |
| (बच) give up, renounce, abandon, lay down, or withdraw from, as a right or claim |
| (कमी) scarcity; shortage of food; famine from failure or loss of crops |
| (corpulent) very fat; large in body; overweight |
cosmopolitan
128
| (हठधर्मिता) give variety to; spread out activities or investments |
| (योग्यता) inherent ability; quickness in learning and understanding |
| (महानगरीय) sophisticated; of worldwide scope |
| (तेजी लाने) move faster; cause to develop or progress more quickly; occur sooner than expected |
coterie
129
| (धब्बा) mark with deformity; injure or impair, as anything which is excellent; make defective, either the body or mind |
| (मंडली) group that meets socially; an exclusive circle of people with common purpose |
| (संघि) ally; form a group or unite |
| (चित्रित करना) portray; depict; draw or trace outline of; sketch out |
countenance
130
| (चेहरा) give sanction or support to; tolerate or approve |
| (बने) something causes misery or death; curse; fatal injury or ruin |
| (अनुरूप) comparable; similar or alike |
| (नास्तिक) nonbeliever; one who denies the existence of god |
credence
131
| (बल) credit; faith |
| (निंदक) skeptical of motives of others; selfishly calculating; negative or pessimistic |
| (विस्तृत) spacious and comfortable; fit; proper; convenient |
| (संकलन) book of literary selections by various authors |
credible
132
| (मुआवजा) something given or received as payment as for a service or loss or injury |
| (विदूषक) one who makes a practice of amusing others by low tricks, antic gestures; droll; mimic; clown |
| (विश्वसनीय) capable of being credited or believed; worthy of belief; entitled to confidence; trustworthy |
| (मिलनसार) good-natured and likable; lovable; warmly friendly |
credulous
133
| (abet) aid, usually in doing something wrong; encourage |
| (सरसरी) casual; brief or broad; not cautious, nor detailed |
| (कुशाग्र बुद्धि) mental keenness; quickness of perception |
| (धर्म) apt to believe on slight evidence; easily imposed upon; unsuspecting; believed too readily |
cringe
134
| (प्रवचन) formal, lengthy discussion of a subject; verbal exchange; conversation |
| (उपयुक्त) likely; exactly suitable; appropriate; quick to learn or understand |
| (कोलाहलमय) speaking and repeating loud words; full of clamor; calling or demanding loudly or urgently; vociferous; noisy; bawling; loud |
| (बदमाश उद्वेष्ट) shrink or recoil, as in fear, disgust or embarrassment; bend or crouch with base humility |
crucial
135
| (बदमाश उद्वेष्ट) shrink or recoil, as in fear, disgust or embarrassment; bend or crouch with base humility |
| (महत्वपूर्ण) of extreme importance; vital to the resolution of a crisis; of the greatest importance |
| (उपयुक्त) likely; exactly suitable; appropriate; quick to learn or understand |
| (संकेत) indirect reference; symbolical reference or comparison; metaphor |
cryptic
136
| (चेकर चौकस) carefully aware of all circumstances; cautious |
| (महानगरीय) sophisticated; of worldwide scope |
| (अस्पष्ट) unclear or doubtful in meaning |
| (विश्रंभी गुप्त) having hidden meaning; mystifying; using code or cipher |
curb
137
| (रोकने) bend or curve; guide and manage, or restrain |
| (झगड़ालू) ill humored; irritable; marked by ill-tempered contradiction or opposition; ugly; malicious |
| (तपस्वी) leading a life of self-discipline and self-denial; austere |
| (शिष्टजन) hereditary nobility; privileged class |
cursory
138
| (सरसरी) casual; brief or broad; not cautious, nor detailed |
| (विश्रंभी गुप्त) having hidden meaning; mystifying; using code or cipher |
| (रूखा) having been shortened; effectively cut short; rudely brief or abrupt, as in speech or manner |
| (विपत्ति) state of misfortune, hardship, or affliction; misfortune |
curt
139
| (रूखा) having been shortened; effectively cut short; rudely brief or abrupt, as in speech or manner |
| (गंदा करना) soil, smear so as to make dirty or stained |
| (धर्म) apt to believe on slight evidence; easily imposed upon; unsuspecting; believed too readily |
| (अशिष्ट) rude and clumsy in behavior; ungentlemanly; awkward in manners |
cynical
140
| (सरसरी) casual; brief or broad; not cautious, nor detailed |
| (निंदक) skeptical of motives of others; selfishly calculating; negative or pessimistic |
| (तत्परता) cheerful promptness or willingness; eagerness; speed or quickness |
| (छिद्रान्वेषी) intended to confuse in an argument |
dearth
141
| (कमी) scarcity; shortage of food; famine from failure or loss of crops |
| (शुभ) attended by favorable circumstances; marked by success; prosperous |
| (भक्त) expressing devotion or piety; earnest in religious field |
| (निंदक) skeptical of motives of others; selfishly calculating; negative or pessimistic |
deference
142
| (सम्मान) willingness to carry out the wishes of others; great respect |
| (स्पष्टवादिता) frankness; quality of being honest and straightforward in attitude and speech |
| (बच) give up, renounce, abandon, lay down, or withdraw from, as a right or claim |
| (संगत) harmonious; having similar disposition and tastes |
deity
143
| (गुप्त) secret; conducted with or marked by hidden aims or methods |
| (शरण) place of refuge or shelter; protection |
| (असमानता) difference; condition or fact of being unequal, as in age, rank, or degree |
| (देवता) god; divinity; supernatural things |
delectable
144
| (उदार) generous in providing aid to others; charitable |
| (सिविल) having to do with citizens or the state; courteous and polite |
| (मनोरम) delightful; delicious; extremely pleasing to the sense of taste |
| (असमान) fundamentally distinct or different in kind; entirely dissimilar |
delete
145
| (हटाना) erase; strike out; remove or make invisible |
| (अंधराष्ट्रीवादी) person with prejudiced belief in superiority of own kind |
| (नरम) lacking stimulating or mild; agreeable |
| (संवेदना) expression of sympathy with another in sorrow or grief. |
delineate
146
| (विश्रंभी गुप्त) having hidden meaning; mystifying; using code or cipher |
| (उपयुक्त) likely; exactly suitable; appropriate; quick to learn or understand |
| (संवेदना) expression of sympathy with another in sorrow or grief. |
| (चित्रित करना) portray; depict; draw or trace outline of; sketch out |
delinquent
147
| (अपराधी) failing in duty; offending by neglect of duty. |
| (महत्वपूर्ण) of extreme importance; vital to the resolution of a crisis; of the greatest importance |
| (अशिष्ट) rude and clumsy in behavior; ungentlemanly; awkward in manners |
| (विचित्र) fantastic; violently contrasting; strangely unconventional in style or appearance |
deluge
148
| (आकाशीय) relating to the sky or the heavens; supremely good; god or angel |
| (बाढ़) great flood; heavy downpour; any overflowing of water |
| (अराजकता) absence of governing body; state of disorder; political disorder and confusion |
| (cacophonous) discordant; inharmonious; sounding harshly; ill-sounding |
demagogue
149
| (दूर) calm; pacify; reduce the intensity of; relieve |
| (विहीन) completely lacking; barren or empty |
| (शरण) place of refuge or shelter; protection |
| (प्रजानायक) person who appeals to people's prejudice; false leader of people |
demeanor
150
| (खरा) straightforward; frank; free from prejudice; impartial |
| (सौहार्दपूर्ण) compatible |
| (आचरण) conduct; management; way in which a person behaves |
| (बल) credit; faith |
demure
151
| (कमी) scarcity; shortage of food; famine from failure or loss of crops |
| (संकोची) modest and reserved in manner or behavior |
| (असहमति) differ in opinion or feeling; withhold assent or approval |
| (रोकने) bend or curve; guide and manage, or restrain |
denounce
152
| (मनोरम) delightful; delicious; extremely pleasing to the sense of taste |
| (अंधराष्ट्रीवादी) person with prejudiced belief in superiority of own kind |
| (विमुख) cause to become unfriendly or hostile; transfer property or ownership; isolate or dissociate emotionally |
| (निंदा) condemn openly; criticize; make known in formal manner |
deplete
153
| (प्रकट करना) reveal; make known to public |
| (खलाना) decrease fullness of; use up or empty out |
| (दूर) scatter; drive away; cause to vanish |
| (शरण) place of refuge or shelter; protection |
deprecate
154
| (विश्वसनीय) capable of being credited or believed; worthy of belief; entitled to confidence; trustworthy |
| (मान लेना) agree; give consent, often at insistence of another; concede |
| (बिनती करना) express disapproval of; protest against; belittle |
| (प्रजानायक) person who appeals to people's prejudice; false leader of people |
depreciate
155
| (धब्बा) mark with deformity; injure or impair, as anything which is excellent; make defective, either the body or mind |
| (पछताना) lessen price or value of; think or speak of as being of little worth; belittle |
| (परिश्रमी) constant in application or attention; diligent; unceasing or persistent |
| (दुविधा) predicament; state of uncertainty or between equally unfavorable options |
devastation
156
| (तबाही) an event that results in total destruction; the state of being decayed or destroyed |
| (संपन्न) having an abundant supply of money or possessions of value |
| (संकेत करना) refer casually or indirectly, or by suggestion |
| (स्पष्टवादिता) frankness; quality of being honest and straightforward in attitude and speech |
devious
157
| (कुटिल) departing from correct or accepted way; misleading; not straightforward |
| (शैक्षणिक) related to school; not practical or directly useful; relating to scholarly organization; based on formal education |
| (कमी) scarcity; shortage of food; famine from failure or loss of crops |
| (मंडली) group that meets socially; an exclusive circle of people with common purpose |
devoid
158
| (corpulent) very fat; large in body; overweight |
| (लम्पट) lacking moral restraint; indulging in sensual pleasures or vices |
| (विहीन) completely lacking; barren or empty |
| (परिश्रमी) constant in application or attention; diligent; unceasing or persistent |
devout
159
| (तिरस्कारपूर्ण) scornful; expressing contempt; showing a lack of respect |
| (संकेत करना) refer casually or indirectly, or by suggestion |
| (भक्त) expressing devotion or piety; earnest in religious field |
| (कमी) scarcity; shortage of food; famine from failure or loss of crops |
dilemma
160
| (सम्मान) willingness to carry out the wishes of others; great respect |
| (दुविधा) predicament; state of uncertainty or between equally unfavorable options |
| (cacophonous) discordant; inharmonious; sounding harshly; ill-sounding |
| (रूखा) having been shortened; effectively cut short; rudely brief or abrupt, as in speech or manner |
disconcert
161
| (विरोधी) opponent in contest; someone who offers opposition |
| (विश्वसनीय) capable of being credited or believed; worthy of belief; entitled to confidence; trustworthy |
| (घबराना) confuse; frustrate by throwing into disorder; embarrass |
| (कमी) scarcity; shortage of food; famine from failure or loss of crops |
disconsolate
162
| (असहमति) differ in opinion or feeling; withhold assent or approval |
| (ग़मगीन) sad; cheerless; gloomy; hopeless or not expecting |
| (लज्जित करना) embarrass; make ashamed or uneasy; disconcert |
| (तत्परता) cheerful promptness or willingness; eagerness; speed or quickness |
discourse
163
| (मुखर) expressing oneself easily in clear and effective language |
| (प्रवचन) formal, lengthy discussion of a subject; verbal exchange; conversation |
| (खलाना) decrease fullness of; use up or empty out |
| (शोक प्रकट करना) grieve; express sympathy; speak sympathetically to one in pain, grief, or misfortune |
discrete
164
| (वाक्छल) mean or unfair artifice to obscure truth; deception by trickery or sophistry |
| (असमानता) difference; condition or fact of being unequal, as in age, rank, or degree |
| (विहीन) completely lacking; barren or empty |
| (असतत) separate; consisting of unconnected distinct parts |
discursive
165
| (तिरस्कार) tending to depart from main point or cover a wide range of subjects |
| (योग्यता) inherent ability; quickness in learning and understanding |
| (पछताना) lessen price or value of; think or speak of as being of little worth; belittle |
| (आतंक) intense state of fear or dismay; astonishment combined with terror |
disparate
166
| (झुठलाना) contradict; give a false impression |
| (असमानता) difference; condition or fact of being unequal, as in age, rank, or degree |
| (बाढ़) great flood; heavy downpour; any overflowing of water |
| (असमान) fundamentally distinct or different in kind; entirely dissimilar |
disparity
167
| (अनुरूप) comparable; similar or alike |
| (असतत) separate; consisting of unconnected distinct parts |
| (साधारण) obvious and dull; commonplace; lacking originality |
| (असमानता) difference; condition or fact of being unequal, as in age, rank, or degree |
dispassionate
168
| (झगड़ालू) ill humored; irritable; marked by ill-tempered contradiction or opposition; ugly; malicious |
| (विचित्र) fantastic; violently contrasting; strangely unconventional in style or appearance |
| (मिलनसार) good-natured and likable; lovable; warmly friendly |
| (निष्पक्ष) calm; impartial; unaffected by strong emotion or prejudice |
dispatch
169
| (चोचला) flattery; speech or action expressive of affection or kindness, and tending to win the heart |
| (प्रेषण) act of sending off something; property of being prompt and efficient; message usually sent in haste |
| (संक्षेपण) condense; shorten; reduce length of written text |
| (देवता) god; divinity; supernatural things |
dispel
170
| (सर्वसम्मति) general agreement or accord; opinion reached by a group as a whole |
| (दूर) scatter; drive away; cause to vanish |
| (संपन्न) having an abundant supply of money or possessions of value |
| (गाली देना) criticize severely; punish; revise or make corrections to publication |
dissent
171
| (प्रवचन) formal, lengthy discussion of a subject; verbal exchange; conversation |
| (असहमति) differ in opinion or feeling; withhold assent or approval |
| (साधारण) obvious and dull; commonplace; lacking originality |
| (तेजी लाने) move faster; cause to develop or progress more quickly; occur sooner than expected |
dissolute
172
| (सिद्धांतवादी) stubbornly adhering to insufficiently proven beliefs; inflexible, rigid |
| (मूलरूप आदर्श) prototype; original model or type after which other similar things are patterned |
| (मनोरम) delightful; delicious; extremely pleasing to the sense of taste |
| (लम्पट) lacking moral restraint; indulging in sensual pleasures or vices |
distraught
173
| (व्याकुल) deeply agitated, as from emotional conflict; mad; insane |
| (बढ़ाने) make greater, as in size, extent, or quantity |
| (विस्तृत) spacious and comfortable; fit; proper; convenient |
| (कमी) scarcity; shortage of food; famine from failure or loss of crops |
diverse
174
| (विदूषक) one who makes a practice of amusing others by low tricks, antic gestures; droll; mimic; clown |
| (भक्त) expressing devotion or piety; earnest in religious field |
| (विविध) differing in some characteristics; various |
| (उदासीनता) lack of caring; indifference |
diversify
175
| (संकेत करना) refer casually or indirectly, or by suggestion |
| (हठधर्मिता) give variety to; spread out activities or investments |
| (गतिशील) energetic; vigorously active |
| (कुटिल) departing from correct or accepted way; misleading; not straightforward |
divulge
176
| (प्रकट करना) reveal; make known to public |
| (सरसरी) casual; brief or broad; not cautious, nor detailed |
| (उदार) generous in providing aid to others; charitable |
| (Coquette) plentiful; containing plenty; affording ample supply |
dogmatic
177
| (खलाना) decrease fullness of; use up or empty out |
| (सिद्धांतवादी) stubbornly adhering to insufficiently proven beliefs; inflexible, rigid |
| (गंदा करना) soil, smear so as to make dirty or stained |
| (नरम) lacking stimulating or mild; agreeable |
dynamic
178
| (गतिशील) energetic; vigorously active |
| (देवता) god; divinity; supernatural things |
| (सौंदर्य) elegant or tasteful; of or concerning appreciation of beauty or good taste |
| (अंधराष्ट्रीवादी) person with prejudiced belief in superiority of own kind |