(تقسم) distribute; allot; give out as one's portion or share | |
(اعتاد) habitual to; used to; frequently practiced, used, or experienced; customary | |
(الوضوء) washing or cleansing of the body, especially as part of religious rite | |
(تهدأ) subside; decrease; become less in amount or intensity |
(جذب) draw to, or cause to tend to; engage or fix, as the mind, attention; invite or allure | |
(اعتاد) habitual to; used to; frequently practiced, used, or experienced; customary | |
(جمع) collect; gather for oneself, as for one's pleasure or profit | |
(إلغاء) ending; act of abolishing; act of doing away with |
(تكيف) flexible; becoming or being made suitable to particular situation or use | |
(مساعد) something added on or attached generally nonessential or inferior | |
(مجيء) coming or arrival, especially of something extremely important | |
(العدوانية) feeling of hostility that arouses thoughts of attack; quality of being bold and enterprising |
(جذب) draw to, or cause to tend to; engage or fix, as the mind, attention; invite or allure | |
(قديمة) no longer current or applicable; antiquated | |
(كبر) increase scope of; extend; intensify; make greater in power, influence, stature, or reputation | |
(الزينة) embellishment; decoration; something that beautifies or adorns; ornament |
(موعظة) gentle or friendly reproof; cautionary advice or warning | |
(كبر) increase scope of; extend; intensify; make greater in power, influence, stature, or reputation | |
(العداء) feeling of enmity or ill will; attitude that informs one's actions; disposition | |
(اعتاد) habitual to; used to; frequently practiced, used, or experienced; customary |
(الوضوء) washing or cleansing of the body, especially as part of religious rite | |
(تتراكم) having properties of vinegar; sour | |
(التخلي عن) lacking restraint or control; feeling of extreme emotional intensity; unbounded enthusiasm | |
(خوارزمية) established procedure for solving problem |
(تهدئة) calm; pacify; reduce the intensity of; relieve | |
(جمع) collect; gather for oneself, as for one's pleasure or profit | |
(العدوانية) feeling of hostility that arouses thoughts of attack; quality of being bold and enterprising | |
(قابلة) responsive to advice or suggestion; responsible to higher authority; willing to comply with; agreeable |
(استيعاب) helpful in bringing about a harmonious adaptation | |
(المرتد) one who abandons his religious faith or political beliefs | |
(قابلة) responsive to advice or suggestion; responsible to higher authority; willing to comply with; agreeable | |
(تهدأ) subside; decrease; become less in amount or intensity |
(مسكن) having time error in story; erroneous in date; in wrong time | |
(رشاقة) mentally quick; moving quickly and lightly | |
(الحده) sharpness of temper; roughness or harshness, as of surface, sound, or climate | |
(جمع) collect; gather for oneself, as for one's pleasure or profit |
(اكسيوم) self-evident truth requiring no proof | |
(القبض) fearful or uneasy anticipation of the future; act of seizing or capturing; understanding | |
(مفارقة تاريخية مماثلة) comparable; similar or alike | |
(موعظة) gentle or friendly reproof; cautionary advice or warning |