(अज्ञानी) lacking education or knowledge; unaware | |
(मद) a whole individual unit; a distinct part that can be specified separately in a group | |
(अचानक) without previous preparation | |
(घुमंतू) wandering; traveling place to place, especially to perform work or duty |
(अचानक) without previous preparation | |
(भ्रम) misleading vision; being deceived by a false perception or belief | |
(गहन) thorough; concentrated; tending to give force or emphasis | |
(स्वाभाविक) unthinking; prompted by instinct; spontaneous |
(काल्पनिक) having existence only in the imagination; fanciful; visionary | |
(उदासीनता) unconcern; disinterest; lack of enthusiasm | |
(असंभव) unlikely; impossible; not likely to be true | |
(व्यंग्य) expression by deliberate contrast between apparent and intended meaning; witty language used to insult |
(कल्पनाशील) marked by independence and creativity in thought or action | |
(स्थिर करना) stabilize; fix; cause to be unable to move | |
(वृत्ति) inborn pattern of behavior ; nature | |
(किशोर) youth; adolescent; not fully grown or developed |
(किशोर) youth; adolescent; not fully grown or developed | |
(घुसपैठिया) trespasser; someone who intrudes on the privacy or property of another without permission | |
(बातचीत) interplay; act together or towards others or with | |
(असंभव) unlikely; impossible; not likely to be true |
(अज्ञानी) lacking education or knowledge; unaware | |
(व्याख्या) explain or tell the meaning of; translate orally; decipher | |
(असंभव) unlikely; impossible; not likely to be true | |
(अचानक) without previous preparation |
(अपहरण) take by force or fear, and against one's will; seize and detain unlawfully and usually for ransom | |
(उद्घाटन) start; initiate; induct into office by formal ceremony | |
(व्यंग्य) expression by deliberate contrast between apparent and intended meaning; witty language used to insult | |
(अज्ञानी) lacking education or knowledge; unaware |
(अज्ञानी) lacking education or knowledge; unaware | |
(जटिलता) in intricate manner; with elaboration; with perplexity | |
(उदासीनता) unconcern; disinterest; lack of enthusiasm | |
(जलन औचित्य) adjust the spaces between words; show to be reasonable; explain, clear away |
(अनुपयुक्त) unsuitable; improper; not suitable for a particular occasion | |
(स्वदेशी) native; originating where it is found | |
(वादक) someone who plays a musical instrument | |
(घुसपैठिया) trespasser; someone who intrudes on the privacy or property of another without permission |
(intricacy) complication; complexity; state or quality of being intricate or entangled; perplexity; involution | |
(शामिल) wind round; connect with something; include necessarily; engage thoroughly | |
(अनंत) unlimited or boundless, in time or space; without limit in power, capacity, knowledge, or excellence | |
(किशोर) youth; adolescent; not fully grown or developed |